Biblical Hebrew

“The Word That Came to Yirmeyahu”: Analyzing הַדָּבָר…לֵאמֹר in Jeremiah 7:1

Posted on July 1, 2021 by Biblical Hebrew

Introduction to Jeremiah 7:1: The Formal Superscription of Prophetic Speech Jeremiah 7:1 opens a new unit of prophecy, famously known as the “Temple Sermon.” The verse uses a standard formula to introduce divine speech: הַדָּבָר אֲשֶׁר הָיָה אֶל־יִרְמְיָהוּ מֵאֵת יְהוָה לֵאמֹר. This syntactic structure is typical of prophetic books and serves to authenticate and mark the source of the prophet’s message. In this article, we will analyze the grammatical structure of this superscription and explain how the elements function within biblical Hebrew prophetic style.… Learn Hebrew

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Purity and Seeking: Participles, Separation, and Worship in Ezra 6:21

Posted on June 21, 2021 by Biblical Hebrew

Ezra 6:21 וַיֹּאכְל֣וּ בְנֵֽי־יִשְׂרָאֵ֗ל הַשָּׁבִים֙ מֵֽהַגֹּולָ֔ה וְכֹ֗ל הַנִּבְדָּ֛ל מִטֻּמְאַ֥ת גֹּויֵֽ־הָאָ֖רֶץ אֲלֵהֶ֑ם לִדְרֹ֕שׁ לַֽיהוָ֖ה אֱלֹהֵ֥י יִשְׂרָאֵֽל׃ Main Action: וַיֹּאכְלוּ בְנֵי־יִשְׂרָאֵל הַשָּׁבִים מֵהַגֹּלָה וַיֹּאכְלוּ (“and they ate”) is a Qal wayyiqtol 3mp of א־כ־ל (“to eat”), narrating the main action of participation in the Passover meal. בְנֵי־יִשְׂרָאֵל (“the sons of Israel”) — the primary subject הַשָּׁבִים מֵהַגֹּלָה (“those returning from the exile”) — participial phrase (הַשָּׁבִים, Qal participle mp of ש־ו־ב) describing those who came back from Babylonian captivity This frames the act of eating as an act of covenant renewal by the returnees.… Learn Hebrew

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Unexpected Priests: Object Pronouns and Inclusion in Isaiah 66:21

Posted on June 6, 2021 by Biblical Hebrew

Isaiah 66:21 וְגַם־מֵהֶ֥ם אֶקַּ֛ח לַכֹּהֲנִ֥ים לַלְוִיִּ֖ם אָמַ֥ר יְהוָֽה׃ Surprising Election: וְגַם־מֵהֶם אֶקַּח וְגַם (“and also”) indicates an emphatic addition, suggesting inclusion of an unexpected group. מֵהֶם (“from them”) is a prepositional phrase (מִן + 3mp suffix), indicating that YHWH will select individuals from among a specific group — previously referenced in verse 20 as “the nations.” אֶקַּח (“I will take”) is a Qal imperfect 1cs of ל־ק־ח (“to take”), indicating divine initiative and future action. The verb form reinforces YHWH’s sovereignty in choosing.… Learn Hebrew

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Unveiling and Withholding: The Dance of the Binyanim in Exodus 6:3

Posted on June 3, 2021 by Biblical Hebrew

וָאֵרָ֗א אֶל־אַבְרָהָ֛ם אֶל־יִצְחָ֥ק וְאֶֽל־יַעֲקֹ֖ב בְּאֵ֣ל שַׁדָּ֑י וּשְׁמִ֣י יְהוָ֔ה לֹ֥א נֹודַ֖עְתִּי לָהֶֽם׃ (Exodus 6:3) And I appeared to Avraham to Yitsḥaq and to Yaʿaqov as El Shaddai and My name YHWH I was not known to them Introduction: Divine Revelation and Hiddenness This verse from Exodus 6:3 captures one of the most theologically charged moments in the Torah: the contrast between appearing and being known. At the heart of this verse lies a subtle and profound play between two binyanim—Niphal and Qal.… Learn Hebrew

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“Blow the Shofar in Tekoa”: Analyzing תִּקְע֣וּ in Jeremiah 6:1

Posted on June 1, 2021 by Biblical Hebrew

Introduction to Jeremiah 6:1: Sounding the Alarm Before Judgment Jeremiah 6:1 is part of a prophetic warning addressed to the southern kingdom of Yehudah, vividly calling the people to flee danger and sound the alarm. At the heart of this call is the imperative verb תִּקְע֣וּ, commanding the blowing of the שׁוֹפָר in the town of תְּקֹועַ. This action symbolizes military alert and divine judgment. This article will explore the grammar, syntax, and theological-literary force of תִּקְע֣וּ in its immediate prophetic context.… Learn Hebrew

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“Feed Me That Red Stuff”: Syntax and Identity in Genesis 25:30

Posted on May 30, 2021 by Biblical Hebrew

וַיֹּ֨אמֶר עֵשָׂ֜ו אֶֽל־יַעֲקֹ֗ב הַלְעִיטֵ֤נִי נָא֙ מִן־הָאָדֹ֤ם הָאָדֹם֙ הַזֶּ֔ה כִּ֥י עָיֵ֖ף אָנֹ֑כִי עַל־כֵּ֥ן קָרָֽא־שְׁמֹ֖ו אֱדֹֽום׃ (Genesis 25:30) Opening Frame: A Syntactic Appetite Genesis 25:30 is a narrative gem in which Esav’s physical hunger triggers not only a spoken request but the etymology of a national identity. The syntax of this verse reflects urgency, simplicity, and irony. Through imperatives, direct objects, causal conjunctions, and final commentary, the structure captures both Esav’s desperation and the narrator’s theological messaging. Clause Structure: Speech, Reason, and Naming This verse consists of three major clauses: 1.… Learn Hebrew

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The Fate of the Fool: Parallelism, Negation, and Wisdom Syntax in Proverbs 5:23

Posted on May 23, 2021 by Biblical Hebrew

Proverbs 5:23 ה֗וּא יָ֭מוּת בְּאֵ֣ין מוּסָ֑ר וּבְרֹ֖ב אִוַּלְתֹּ֣ו יִשְׁגֶּֽה׃ Judgment Statement: הוּא יָמוּת בְּאֵין מוּסָר הוּא (“he”) emphasizes the subject, often added for poetic or emphatic effect. יָמוּת (“he shall die”) is a Qal imperfect 3ms of מ־ו־ת (“to die”), expressing a future or inevitable outcome. בְּאֵין מוּסָר — “for lack of discipline” or literally “in there being no discipline.” מוּסָר means “instruction, correction,” and אֵין marks negation in a nominal clause. The prefix בְּ indicates circumstance or cause. This clause teaches that death comes not from violence but from moral failure — a hallmark of wisdom literature.… Learn Hebrew

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Relative Clauses and the Syntax of Sworn Declarations

Posted on May 21, 2021 by Biblical Hebrew

Introduction to Judges 21:5 Judges 21:5 contains a judicial inquiry framed with a complex syntactic structure involving multiple relative clauses, particularly those introduced by אֲשֶׁר. The layering of relative clauses is critical for understanding Biblical Hebrew’s method of formal legal expression. This verse also demonstrates how relative syntax, when compounded with legal oaths and performative declarations, produces a highly structured and formalized idiom. וַיֹּֽאמְרוּ֙ בְּנֵ֣י יִשְׂרָאֵ֔ל מִ֠י אֲשֶׁ֨ר לֹא־עָלָ֧ה בַקָּהָ֛ל מִכָּל־שִׁבְטֵ֥י יִשְׂרָאֵ֖ל אֶל־יְהוָ֑ה כִּי֩ הַשְּׁבוּעָ֨ה הַגְּדֹולָ֜ה הָיְתָ֗ה לַ֠אֲשֶׁר לֹא־עָלָ֨ה אֶל־יְהוָ֧ה הַמִּצְפָּ֛ה לֵאמֹ֖ר מֹ֥ות יוּמָֽת׃ Analysis of Key Words and Structures מִ֠י אֲשֶׁ֨ר לֹא־עָלָ֧ה (mi asher lo-ʿalah) – “Who did not go up.”… Learn Hebrew

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Volitive Syntax and Theological Restoration in Lamentations 5:21

Posted on May 21, 2021 by Biblical Hebrew

Introduction: Hope Through Syntax in the Poetry of Lament Lamentations 5:21 stands near the close of one of the most theologically and emotionally charged books in the Hebrew Bible. After chapters of devastation, confession, and silence, this verse issues a cry not only for divine attention but for spiritual return and covenantal restoration. The verse reads: הֲשִׁיבֵ֨נוּ יְהוָ֤ה אֵלֶ֨יךָ֙ וְנָשׁוּבָה חַדֵּ֥שׁ יָמֵ֖ינוּ כְּקֶֽדֶם׃ Return us to You, O LORD, and we shall return; renew our days as of old. At first glance, this verse appears as a simple plea.… Learn Hebrew

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“If You Find a Man”: Analyzing אִם in Jeremiah 5:1

Posted on May 1, 2021 by Biblical Hebrew

Introduction to Jeremiah 5:1: The Search for Justice in a Corrupt City Jeremiah 5:1 opens with an evocative challenge: search the streets of יְרוּשָׁלִַם (Yerushalayim), seek out one just person. At the heart of this challenge is a double conditional structure using the Hebrew particle אִם (“if”). The verse offers a window into divine justice and mercy—showing that even one righteous individual could stay YHWH’s judgment. This article will explore the grammar and rhetorical power of the conditional particles אִם־תִּמְצְאוּ and אִם־יֵשׁ, and their implications in the context of prophetic indictment and covenant mercy.… Learn Hebrew

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