Death Decreed: Aramaic Grammar of Persecution in Daniel 2:13

וְדָתָ֣א נֶפְקַ֔ת וְחַכִּֽימַיָּ֖א מִֽתְקַטְּלִ֑ין וּבְעֹ֛ו דָּנִיֵּ֥אל וְחַבְרֹ֖והִי לְהִתְקְטָלָֽה׃
(Daniel 2:13) And the decree went out, and the wise men were being killed, and they sought Daniyyel and his companions to be killed. Context and Structure This verse continues the intensifying narrative after the king’s eruption in Daniel 2:12. We now move from royal fury to administrative execution. This verse highlights… Read the rest
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Wrath and Decree: Volition and Intensity in Daniel 2:12

כָּל־קֳבֵ֣ל דְּנָ֔ה מַלְכָּ֕א בְּנַ֖ס וּקְצַ֣ף שַׂגִּ֑יא וַאֲמַר֙ לְהֹ֣ובָדָ֔ה לְכֹ֖ל חַכִּימֵ֥י בָבֶֽל׃
(Daniel 2:12) Because of this, the king became furious and very angry, and he ordered to destroy all the wise men of Babylon. From Protest to Punishment Daniel 2:12 marks a turning point in the narrative. After the Chaldeans admit they cannot fulfill the king’s demand (Daniel 2:10–11), Nebuchadnezzar… Read the rest
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The Existential Particle אִית Revisited: Theology and Ontology in Daniel 2:11

וּמִלְּתָ֨א דִֽי־מַלְכָּ֤ה שָׁאֵל֙ יַקִּירָ֔ה וְאָחֳרָן֙ לָ֣א אִיתַ֔י דִּ֥י יְחַוִּנַּ֖הּ קֳדָ֣ם מַלְכָּ֑א לָהֵ֣ן אֱלָהִ֔ין דִּ֚י מְדָ֣רְהֹ֔ון עִם־בִּשְׂרָ֖א לָ֥א אִיתֹֽוהִי׃
(Daniel 2:11) And the thing that the king demands is difficult, and there is no other who can declare it before the king—except the gods, whose dwelling is not with flesh.” A Double Negation with Divine Implication Daniel 2:11 continues the Chaldeans’… Read the rest
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The Aramaic Existential Particle אִית and Negative Existentials in Daniel 2:10

עֲנֹ֨ו כַשְׂדָּיָּא קֳדָם־מַלְכָּא֙ וְאָ֣מְרִ֔ין לָֽא־אִיתַ֤י אֲנָשׁ֙ עַל־יַבֶּשְׁתָּ֔א דִּ֚י מִלַּ֣ת מַלְכָּ֔א יוּכַ֖ל לְהַחֲוָיָ֑ה כָּל־קֳבֵ֗ל דִּ֚י כָּל־מֶ֨לֶךְ֙ רַ֣ב וְשַׁלִּ֔יט מִלָּ֤ה כִדְנָה֙ לָ֣א שְׁאֵ֔ל לְכָל־חַרְטֹּ֖ם וְאָשַׁ֥ף וְכַשְׂדָּֽי׃
(Daniel 2:10) The Chaldeans answered before the king and said, “There is no man on earth who is able to declare the matter of the king; for no great and powerful king has ever asked such… Read the rest
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Tense, Threat, and Timing: The Hitpaʿal Imperfect יִשְׁתַּנֵּא in Daniel 2:9

דִּ֣י הֵן־חֶלְמָא֩ לָ֨א תְהֹֽודְעֻנַּ֜נִי חֲדָה־הִ֣יא דָֽתְכֹ֗ון וּמִלָּ֨ה כִדְבָ֤ה וּשְׁחִיתָה֙ הַזְמַנְתּ֔וּן לְמֵאמַ֣ר קָֽדָמַ֔י עַ֛ד דִּ֥י עִדָּנָ֖א יִשְׁתַּנֵּ֑א לָהֵ֗ן חֶלְמָא֙ אֱמַ֣רוּ לִ֔י וְֽאִנְדַּ֕ע דִּ֥י פִשְׁרֵ֖הּ תְּהַחֲוֻנַּֽנִי׃
(Daniel 2:9) If you do not make the dream known to me, there is one sentence for you. You have agreed to speak a lying and corrupt word before me until the time changes. Therefore tell… Read the rest
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Buying Time: The Participle זָבְנִין and Present-Tense Action in Biblical Aramaic

עָנֵ֤ה מַלְכָּא֙ וְאָמַ֔ר מִן־יַצִּיב֙ יָדַ֣ע אֲנָ֔ה דִּ֥י עִדָּנָ֖א אַנְתּ֣וּן זָבְנִ֑ין כָּל־קֳבֵל֙ דִּ֣י חֲזֵיתֹ֔ון דִּ֥י אַזְדָּ֖א מִנִּ֥י מִלְּתָֽא׃
(Daniel 2:8) The king answered and said, “Surely I know that you are buying time, because you have seen that the matter has gone from me.” A King’s Suspicion and a Syntax of Accusation In Daniel 2:8, King Nebuchadnezzar levels an accusation with… Read the rest
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The Peʿal Imperfect as Jussive: Soft Imperatives in the Royal Court

עֲנֹ֥ו תִנְיָנ֖וּת וְאָמְרִ֑ין מַלְכָּ֕א חֶלְמָ֛א יֵאמַ֥ר לְעַבְדֹ֖והִי וּפִשְׁרָ֥ה נְהַחֲוֵֽה׃
(Daniel 2:7) They answered a second time and said, “Let the king tell the dream to his servants, and we will declare its interpretation.” A Verse of Repetition and Resistance Daniel 2:7 marks a critical moment in the Chaldeans’ dialogue with Nebuchadnezzar. Their second answer does not contain new information—it repeats… Read the rest
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Second Attempts and Stative Forms: The Peʿal Imperfect in Biblical Aramaic Requests

עֲנֹ֥ו תִנְיָנ֖וּת וְאָמְרִ֑ין מַלְכָּ֕א חֶלְמָ֛א יֵאמַ֥ר לְעַבְדֹ֖והִי וּפִשְׁרָ֥ה נְהַחֲוֵֽה׃
(Daniel 2:7) They answered a second time and said, “Let the king tell the dream to his servants, and we will declare its interpretation.” Repetition and Resistance: Analyzing יֵאמַ֥ר in Context In this intense exchange between Nebuchadnezzar and the Chaldean advisors, Daniel 2:7 captures a plea phrased as a respectful demand.… Read the rest
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“If” and “Therefore”: The Syntax and Force of Conditional Particles in Biblical Aramaic

וְהֵ֨ן חֶלְמָ֤א וּפִשְׁרֵהּ֙ תְּֽהַחֲוֹ֔ן מַתְּנָ֤ן וּנְבִזְבָּה֙ וִיקָ֣ר שַׂגִּיא תְּקַבְּל֖וּן מִן־קֳדָמָ֑י לָהֵ֕ן חֶלְמָ֥א וּפִשְׁרֵ֖הּ הַחֲוֹֽנִי׃
(Daniel 2:6) But if you show the dream and its interpretation, you shall receive gifts and a reward and great honor from me; therefore show me the dream and its interpretation. Unlocking Conditional Clauses with הֵן and לָהֵן Daniel 2:6 offers a rich illustration of conditional… Read the rest
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The Emphatic State in Biblical Aramaic: Forceful Nouns, Fearsome Decrees

עָנֵ֤ה מַלְכָּא֙ וְאָמַ֣ר לְכַשְׂדַּיָּ֔א מִלְּתָ֖א מִנִּ֣י אַזְדָּ֑א הֵ֣ן לָ֤א תְהֹֽודְעוּנַּ֨נִי֙ חֶלְמָ֣א וּפִשְׁרֵ֔הּ הַדָּמִין֙ תִּתְעַבְד֔וּן וּבָתֵּיכֹ֖ון נְוָלִ֥י יִתְּשָׂמֽוּן׃
(Daniel 2:5) The king answered and said to the Chaldeans, “The matter has departed from me: if you do not make known to me the dream and its interpretation, you shall be made into pieces, and your houses shall be turned into dung-heaps.”… Read the rest
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