Tag Archives: Jeremiah

“Rising Early to Speak”: Temporal Expressions and Iterative Syntax in Jeremiah 25:3

Introduction to Jeremiah 25:3: Temporal Markers and the Pattern of Prophetic Persistence Jeremiah 25:3 marks a turning point in the prophet’s retrospective lament. It serves as both historical timestamp and theological accusation. The verse spans a 23-year period in which Jeremiah declares that the word of YHWH has come to him, and he has spoken repeatedly, but without response. The Hebrew uses specific time formulas and the rare iterative form הַשְׁכֵּם וְדַבֵּר (“rising early and speaking”) to communicate urgency and relentless divine effort.… Learn Hebrew
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“I Will Not Withhold a Word”: The Cohortative and Prophetic Intention in Jeremiah 42:4

Introduction to Jeremiah 42:4: The Prophet’s Assurance In Jeremiah 42:4, the prophet responds to a plea for divine counsel. His statement is notable for its solemn tone and its careful use of Hebrew verbal forms to express commitment, intention, and future action. Particularly striking is the use of the cohortative construction and first-person imperfect forms that reflect both prophetic submission to YHWH and personal integrity. This verse provides a valuable window into the mechanics of biblical Hebrew as used in prophetic declarations and interpersonal assurances.… Learn Hebrew
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“Destroyers and Scatterers of My Flock”: Analyzing the Participles מְאַבְּדִים and מְפִצִים in Jeremiah 23:1

Introduction to Jeremiah 23:1: Prophetic Indictment Against False Shepherds Jeremiah 23:1 opens a powerful oracle of woe against the leaders of Yisra’el, metaphorically called “shepherds” who have failed in their responsibility to care for the flock of YHWH. The use of participles—מְאַבְּדִים (“destroying”) and מְפִצִים (“scattering”)—not only describes their actions but also conveys an ongoing and habitual pattern of corruption. This article explores the grammatical form, function, and theological force of these participles within the verse. הֹ֣וי רֹעִ֗ים מְאַבְּדִ֧ים וּמְפִצִ֛ים אֶת־צֹ֥אן מַרְעִיתִ֖י נְאֻם־יְהוָֽה׃ Grammatical Analysis of the Participles 1.… Learn Hebrew
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“Please Pray for Us”: Analyzing הִתְפַּלֶּל־נָא in Jeremiah 37:3

Introduction to Jeremiah 37:3: A King’s Desperate Request Jeremiah 37:3 records a politically and spiritually significant moment: King Tsidqiyyāh sends envoys to request intercessory prayer from the prophet Yirmeyāhū. The plea is encapsulated in the verb הִתְפַּלֶּל־נָא, meaning “Please pray!”—a compelling example of biblical Hebrew’s Hitpaʿel imperative with emotional urgency and theological depth. This article analyzes the form, function, and implications of this powerful request within the prophetic tradition. וַיִּשְׁלַח֩ הַמֶּ֨לֶךְ צִדְקִיָּ֜הוּ אֶת־יְהוּכַ֣ל בֶּן־שֶֽׁלֶמְיָ֗ה וְאֶת־צְפַנְיָ֤הוּ בֶן־מַֽעֲשֵׂיָה֙ הַכֹּהֵ֔ן אֶל־יִרְמְיָ֥הוּ הַנָּבִ֖יא לֵאמֹ֑ר הִתְפַּלֶּל־נָ֣א בַעֲדֵ֔נוּ אֶל־יְהוָ֖ה אֱלֹהֵֽינוּ׃ Morphological Analysis of הִתְפַּלֶּל־נָא The verb הִתְפַּלֶּל־נָא is from the root פָּלַל (p-l-l), which in the Hitpaʿel stem means “to pray” or “to intercede.”… Learn Hebrew
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The Qal Imperfect Verb אֶשְׁלָחֲךָ in Jeremiah 1:7

Introduction to Jeremiah 1:7 Jeremiah 1:7 records YHWH’s response to the prophet’s hesitation, reassuring him that his youth does not disqualify him from divine commission. A key grammatical feature in this verse is the verb אֶשְׁלָחֲךָ (ʾeshlaḥăkha), which appears in the Qal imperfect form. This analysis will explore its morphology, syntactic role, and semantic significance in the context of Biblical Hebrew grammar. וַיֹּ֤אמֶר יְהוָה֙ אֵלַ֔י אַל־תֹּאמַ֖ר נַ֣עַר אָנֹ֑כִי כִּ֠י עַֽל־כָּל־אֲשֶׁ֤ר אֶֽשְׁלָחֲךָ֙ תֵּלֵ֔ךְ וְאֵ֛ת כָּל־אֲשֶׁ֥ר אֲצַוְּךָ֖ תְּדַבֵּֽר׃ Analysis of Key Words/Phrases The Qal imperfect verb אֶשְׁלָחֲךָ (ʾeshlaḥăkha) appears in the phrase: עַֽל־כָּל־אֲשֶׁ֤ר אֶֽשְׁלָחֲךָ֙ תֵּלֵ֔ךְ This phrase consists of: עַֽל־כָּל־אֲשֶׁר (ʿal kol ʾasher) – “to all that” (relative clause marker).… Learn Hebrew
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The Construct Phrase “The Devotion of Your Youth” and Its Covenantal Significance in Jeremiah 2:2

Introduction to Jeremiah 2:2 Jeremiah 2:2 opens a prophetic lament recalling Israel’s early faithfulness to YHWH. The verse presents a divine remembrance of Israel’s loyalty during the Exodus, using the construct phrase חֶ֣סֶד נְעוּרַ֔יִךְ (“the devotion of your youth”). This expression carries covenantal overtones, likening Israel’s relationship with YHWH to that of a newlywed bride. Through the imagery of marriage and wilderness dependence, the verse highlights a contrast between past devotion and present rebellion. This study will analyze the construct phrase, the syntax of divine remembrance, and the theological implications of Israel’s covenantal love.… Learn Hebrew
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“Why Does the Way of the Wicked Prosper?”: Analyzing מַדּוּעַ דֶּרֶךְ רְשָׁעִים צָלֵחָה in Jeremiah 12:1

Introduction to Jeremiah 12:1: A Prophet’s Theological Complaint Jeremiah 12:1 begins a unique prophetic lament in which the prophet directly challenges divine justice. Despite affirming the righteousness of YHWH, Jeremiah boldly raises a question of moral perplexity: מַדּוּעַ דֶּרֶךְ רְשָׁעִים צָלֵחָה—“Why does the way of the wicked prosper?” This interrogative sentence is not merely informational; it is rhetorical and emotionally charged, revealing a tension at the heart of biblical theology: the apparent prosperity of the wicked in a world governed by a righteous God.… Learn Hebrew
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“The Word That Came”: Analyzing דְּבַר־יְהוָה in Jeremiah 11:1

Introduction to Jeremiah 11:1: A Superscription of Divine Authority Jeremiah 11:1 introduces a new oracle with the recurring prophetic formula: הַדָּבָר אֲשֶׁר הָיָה אֶל־יִרְמְיָהוּ מֵאֵת יְהוָה. Though succinct, this clause is deeply significant. It not only establishes the divine origin of the message but also prepares the audience for a section of covenantal confrontation and judgment. This article explores the grammatical structure and literary force of the superscription, focusing especially on the phrase דְּבַר־יְהוָה. הַדָּבָר אֲשֶׁר הָיָה אֶל־יִרְמְיָהוּ מֵאֵת יְהוָה לֵאמֹר׃ Grammatical and Structural Analysis 1.… Learn Hebrew
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“Hear the Word”: Analyzing שִׁמְע֣וּ in Jeremiah 10:1

Introduction to Jeremiah 10:1: Prophetic Appeal to the House of Yisra’el Jeremiah 10:1 begins a new section of prophetic address with a commanding call to attention: שִׁמְע֣וּ אֶת־הַדָּבָר (“Hear the word”). This is a formulaic opening found in various prophetic books, marking a transition into a divine pronouncement. The command is directed at בֵּית יִשְׂרָאֵל (“House of Yisra’el”) and underscores both the urgency and covenantal weight of the speech to follow. This article explores the grammar of the verb שִׁמְע֣וּ, the construction of the clause, and the theological and rhetorical significance of this prophetic summons.… Learn Hebrew
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“Oh, That My Head Were Water!”: Analyzing מִי־יִתֵּן in Jeremiah 9:1

Introduction to Jeremiah 9:1: The Prophet’s Lament in Optative Form Jeremiah 9:1 opens with one of the most intense laments in prophetic literature. The prophet cries out in deep grief over the slain of his people, expressing an uncontainable desire to weep continuously. The verse begins with the phrase מִי־יִתֵּן—a classical optative construction in Biblical Hebrew that introduces a longing or wish, usually impossible or hypothetical. This article will examine the grammar, syntax, and literary significance of this powerful phrase in Jeremiah’s lamentation.… Learn Hebrew
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