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Recent Articles
- May God Enlarge Japheth: Syntax, Blessing, and Subordination in Genesis 9:27
- The Plea of the Prophet: Syntax, Intercession, and Covenant Echoes in Deuteronomy 9:26
- The Swift Flight of Life: Syntax and Poetic Motion in Job 9:25
- Fear and Syntax in Giveʿon: Nested Clauses and Theological Strategy in Joshua 9:24
- Wayyiqtol Verbs, Ruach Imagery, and Political Betrayal in Judges 9:23
- Imperatives, Prophetic Syntax, and Stark Imagery in Jeremiah 9:22
- From Ashes to Dust: The Golden Calf in Hebrew Fire and Greek Fragmentation
- Fear and Obedience: How Hebrew “הֵנִיס” Becomes Greek “συνήγαγεν”
- From Dispersion to Destiny: Hebrew “נָפְצָה” and Greek “διεσπάρησαν” in Dialogue
- Wisdom Above Weapons: The Fragility of Goodness in Hebrew and Greek
- Between Offering and Altar: The Grain Sacrifice in Hebrew and Greek
- Grammar Wielded for Glory: The Syntax of Divine Purpose in Exodus 9:16
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Category Archives: Binyanim
How the Verb Murders: Violence and Verbal Stems in Judges 9:5
וַיָּבֹ֤א בֵית־אָבִיו֙ עָפְרָ֔תָה וַֽיַּהֲרֹ֞ג אֶת־אֶחָ֧יו בְּנֵֽי־יְרֻבַּ֛עַל שִׁבְעִ֥ים אִ֖ישׁ עַל־אֶ֣בֶן אֶחָ֑ת וַיִּוָּתֵ֞ר יֹותָ֧ם בֶּן־יְרֻבַּ֛עַל הַקָּטֹ֖ן כִּ֥י נֶחְבָּֽא׃
And he came to the house of his father at ʿOfrah and he killed his brothers, the sons of Yerubbaʿal, seventy men on one stone, but Yotam, the youngest son of Yerubbaʿal, was left because he hid.
Walking into Blood: Literary Setting
Abimelekh’s entrance into ʿOfrah is more than a geographical move—it’s a theological one. This verse brims with action, but also treachery. The binyanim used here aren’t decorative—they are knives, masks, shields.… Learn Hebrew
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Binyanim Under Pressure: Exodus 8:26
וַיֹּ֣אמֶר מֹשֶׁ֗ה לֹ֤א נָכוֹן֙ לַעֲשׂ֣וֹת כֵּ֔ן כִּ֚י תּוֹעֲבַ֣ת מִצְרַ֔יִם נִזְבַּ֖ח לַיהוָ֣ה אֱלֹהֵ֑ינוּ הֵ֣ן נִזְבַּ֞ח אֶת־תּוֹעֲבַ֥ת מִצְרַ֛יִם לְעֵינֵיהֶ֖ם וְלֹ֥א יִסְקְלֻֽנוּ׃
(Exodus 8:26)
And Moshe said not right to do thus for abomination of Mitsrayim we sacrifice to YHWH our God behold we sacrifice abomination of Mitsrayim before their eyes and will they not stone us
What This Verse Lets Us See About Binyanim
In one breath, this line moves from calm speech to ritual identity to public danger. The בִּנְיָנִים sharpen each step: a plain narrative move (וַיֹּאמֶר), an evaluative predicate built from a verb root (נָכוֹן), a core act of worship (נִזְבַּח), and an anticipated crowd reaction (יִסְקְלֻנוּ).… Learn Hebrew
Too Righteous, Too Wise: The Binyanim of Overreach in Ecclesiastes 7:16
אַל־תְּהִ֤י צַדִּיק֙ הַרְבֵּ֔ה וְאַל־תִּתְחַכַּ֖ם יֹותֵ֑ר לָ֖מָּה תִּשֹּׁומֵֽם׃
(Ecclesiastes 7:16)
Do not be overly righteous and do not make yourself too wise why should you be desolate
Wisdom in Restraint—Or Restraint in Wisdom?
Ecclesiastes 7:16 is one of the most enigmatic verses in biblical wisdom literature. It cautions against excess—even in righteousness and wisdom. But it’s not only the content that arrests attention—it’s the grammar. The binyanim in this verse—Qal, Hitpael, and Niphal/Pual—create a poetic tension between action and consequence, self-elevation and self-destruction.… Learn Hebrew
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The Binyanim That Open the Ark: How Form and Function Shape Genesis 7:1
וַיֹּ֤אמֶר יְהוָה֙ לְנֹ֔חַ בֹּֽא־אַתָּ֥ה וְכָל־בֵּיתְךָ֖ אֶל־הַתֵּבָ֑ה כִּֽי־אֹתְךָ֥ רָאִ֛יתִי צַדִּ֥יק לְפָנַ֖י בַּדֹּ֥ור הַזֶּֽה׃
(Genesis 7:1)
And YHWH said to Noaḥ come you and all your household into the ark for you I have seen as righteous before Me in this generation
Syntax at the Door of Salvation
This verse marks a divine turning point: the moment when YHWH commands Noaḥ to enter the ark. It is an invitation of preservation amid judgment. The binyanim used in this verse are deceptively simple—almost all are Qal.… Learn Hebrew
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Deliverance and Distance: How Hiphil Shapes Rescue in Joshua 6:23
וַיָּבֹ֜אוּ הַנְּעָרִ֣ים הַֽמְרַגְּלִ֗ים וַיֹּצִ֡יאוּ אֶת־רָחָב וְאֶת־אָבִ֨יהָ וְאֶת־אִמָּ֤הּ וְאֶת־אַחֶ֨יהָ֙ וְאֶת־כָּל־אֲשֶׁר־לָ֔הּ וְאֵ֥ת כָּל־מִשְׁפְּחֹותֶ֖יהָ הֹוצִ֑יאוּ וַיַּ֨נִּיח֔וּם מִח֖וּץ לְמַחֲנֵ֥ה יִשְׂרָאֵֽל׃
(Joshua 6:23)
And the young men the spies came and they brought out Raḥav and her father and her mother and her brothers and all that was hers and all her families they brought out and they placed them outside the camp of Yisraʾel
The Binyanim of Rescue
The fall of Yericho ends not only in destruction, but in a carefully narrated rescue. This verse tells of the salvation of Raḥav and her family—a direct result of her faithfulness to the spies.… Learn Hebrew
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Binyanim in Crisis: The Verbs of Reverence and Relocation in 1 Samuel 6:20
וַיֹּאמְרוּ אֲנְשֵׁי בֵית־שֶׁמֶשׁ מִי יוּכַל לַעֲמֹד לִפְנֵי יְהוָה הָאֱלֹהִים הַקָּדוֹשׁ הַזֶּה וְאֶל־מִי יַעֲלֶה מֵעָלֵינוּ׃
(1 Samuel 6:20)
And the men of Beit-Shemesh said who is able to stand before YHWH the holy God and to whom shall He go up from upon us
Verbs at the Threshold of Holiness
When the ark of YHWH returns to Beit-Shemesh, it is not a joyful moment—it becomes terrifying. After YHWH strikes down many of the people, a desperate question erupts: Who can even stand before this holy God? … Learn Hebrew
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The Binyanim of Hospitality: How Actions Become Sacred in Judges 6:19
וְגִדְעֹ֣ון בָּ֗א וַיַּ֤עַשׂ גְּדִֽי־עִזִּים֙ וְאֵיפַת־קֶ֣מַח מַצֹּ֔ות הַבָּשָׂר֙ שָׂ֣ם בַּסַּ֔ל וְהַמָּרַ֖ק שָׂ֣ם בַּפָּר֑וּר וַיֹּוצֵ֥א אֵלָ֛יו אֶל־תַּ֥חַת הָאֵלָ֖ה וַיַּגַּֽשׁ׃
(Judges 6:19)
And Gidʿon came and made a young goat and an ephah of flour unleavened bread the meat he placed in a basket and the broth he placed in a pot and he brought it out to him under the terebinth and he approached
A Meal Made of Verbs
This seemingly domestic scene—Gidʿon preparing food—belies a moment charged with sacred suspense. As Gidʿon unwittingly prepares a meal for an angel of YHWH, the Hebrew verbs narrating his actions use carefully chosen binyanim.… Learn Hebrew
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Commanded to Teach: Exploring Binyanim in Deuteronomy 6:1
וְזֹ֣את הַמִּצְוָ֗ה הַֽחֻקִּים֙ וְהַמִּשְׁפָּטִ֔ים אֲשֶׁ֥ר צִוָּ֛ה יְהוָ֥ה אֱלֹהֵיכֶ֖ם לְלַמֵּ֣ד אֶתְכֶ֑ם לַעֲשֹׂ֣ות בָּאָ֔רֶץ אֲשֶׁ֥ר אַתֶּ֛ם עֹבְרִ֥ים שָׁ֖מָּה לְרִשְׁתָּֽהּ׃ (Deuteronomy 6:1)
Now this is the commandment—the statutes and the judgments—that YHWH your God commanded to teach you, to do in the land into which you are passing over, to possess it.
Overview: Structuring Covenant through Verbal Stems
Deuteronomy 6:1 introduces the core framework of covenantal obedience by summarizing divine directives—commandments, statutes, and judgments. Three significant verbs drive the theological and grammatical energy of this verse, each from a distinct binyan.… Learn Hebrew
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Quiet Binyanim in a Genealogy: How Form Shapes Ancestral Flow
וַֽיְחִי־לֶ֗מֶךְ אַֽחֲרֵי֙ הֹולִידֹ֣ו אֶת־נֹ֔חַ חָמֵ֤שׁ וְתִשְׁעִים֙ שָׁנָ֔ה וַחֲמֵ֥שׁ מֵאֹ֖ת שָׁנָ֑ה וַיֹּ֥ולֶד בָּנִ֖ים וּבָנֹֽות׃
(Genesis 5:30)
And Lemekh lived after he had begotten Noaḥ five and ninety years and five hundred years and he begot sons and daughters
Rhythm of Life in Repetition
Genesis 5 is a genealogical chapter full of repetition—but repetition with meaning. The verb patterns throughout this list are not arbitrary. In this single verse, we encounter two binyanim—Qal and Hiphil—that structure the rhythm of life, time, and reproduction.… Learn Hebrew
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Bitter Waters and Hidden Binyanim: The Verb Forms Behind the Trial of Jealousy
זֹ֥את תֹּורַ֖ת הַקְּנָאֹ֑ת אֲשֶׁ֨ר תִּשְׂטֶ֥ה אִשָּׁ֛ה תַּ֥חַת אִישָׁ֖הּ וְנִטְמָֽאָה׃
(Numbers 5:29)
This is the law of jealousy when a woman goes astray under her husband and becomes defiled
Grammatical Framing of Moral Crisis
This verse sits at the end of the ritual of the sotah—the woman suspected of adultery. While the surrounding narrative is rich in physical detail and ceremonial imagery, this verse compresses the essence of the law into two powerful verbs. Both are non-Qal forms, and both project theological and judicial weight: trespass and defilement wrapped in morphology.… Learn Hebrew
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