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Recent Articles
- The Grammar of Divine Meteorology: Syntax and Pragmatic Force in Jeremiah 10:13
- When the Sun Stood Still: Syntax and Command in Joshua 10:12
- Woven with Wonder: Syntax and Embodied Imagery in Job 10:11
- The Wink and the Wound: Syntax, Parallelism, and Irony in Proverbs 10:10
- The Grammar of Surprise: The Wayyiqtol Chain and Temporal Progression in Joshua 10:9
- The Birth of Power: The Grammar of Beginning and Becoming in Genesis 10:8
- Genealogical Syntax and the Grammar of Nations in Genesis 10:7
- Do Not Mourn as Others Do: Restraint and Reverence in the Aftermath of Fire
- The Blast and the Camp: Exploring Hebrew Commands and Movement in Numbers 10:5
- If You Refuse: The Threat of the Locusts in Translation
- Trumpet Blasts and Assembly Syntax in Numbers 10:3
- Right and Left: A Beginner’s Guide to Hebrew Word Order in Ecclesiastes 10:2
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Tag Archives: Micah
The Prophetic Use of the Participle and the Structure of Divine Judgment in Micah 2:3
This study will analyze the participial form, the grammatical function of negation, and the prophetic structure of divine retribution.
לָכֵ֗ן כֹּ֚ה אָמַ֣ר יְהוָ֔ה הִנְנִ֥י חֹשֵׁ֛ב עַל־הַמִּשְׁפָּחָ֥ה הַזֹּ֖את רָעָ֑ה אֲ֠שֶׁר לֹֽא־תָמִ֨ישׁוּ מִשָּׁ֜ם צַוְּארֹֽתֵיכֶ֗ם וְלֹ֤א תֵֽלְכוּ֙ רֹומָ֔ה כִּ֛י עֵ֥ת רָעָ֖ה הִֽיא׃
Therefore, thus says YHWH: Behold, I am planning evil against this family, from which you will not withdraw your necks. And you will not walk proudly, for it is an evil time.
Micah 2:3 occurs in a judgment oracle against Israel’s wealthy oppressors.… Learn Hebrew
“Is It Not for You to Know Justice?”: Infinitive Obligation and Rhetorical Syntax in Micah 3:1
Introduction to Micah 3:1: Addressing the Leaders of Yisra’el
Micah 3:1 opens a sharp rebuke directed at the leaders of Yisra’el. The prophet confronts the רָאשֵׁי יַעֲקֹב (“chiefs of Yaʿaqov”) and קְצִינֵי בֵּית יִשְׂרָאֵל (“rulers of the house of Yisra’el”), not with mere accusation, but with a biting rhetorical question: הֲלֹ֣וא לָכֶ֔ם לָדַ֖עַת אֶת־הַמִּשְׁפָּט. This question—structured around the infinitive construct with the lamed preposition—expresses moral obligation and assumed responsibility. In this article, we examine how Hebrew constructs moral expectations through syntax and how this impacts prophetic rhetoric.… Learn Hebrew