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Recent Articles
- “Even in Your Thoughts”: The Subtle Hebrew Wisdom of Ecclesiastes 10:20
- The Silence of Wisdom: Verbal Restraint and Hebrew Syntax in Proverbs 10:19
- Intercession in Action: The Hebrew Flow of Exodus 10:18
- Endless Trials: Exploring the Hebrew of Job 10:17
- “I Have Sinned”: The Grammar of Urgency and Confession in Exodus 10:16
- Order in Motion: Nethanʾel son of Tsuʿar and the March of Issachar
- The Grammar of Vision: Enumerative Syntax and Symbolic Order in Ezekiel 10:14
- The Grammar of Divine Meteorology: Syntax and Pragmatic Force in Jeremiah 10:13
- When the Sun Stood Still: Syntax and Command in Joshua 10:12
- Woven with Wonder: Syntax and Embodied Imagery in Job 10:11
- The Wink and the Wound: Syntax, Parallelism, and Irony in Proverbs 10:10
- The Grammar of Surprise: The Wayyiqtol Chain and Temporal Progression in Joshua 10:9
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Tag Archives: Micah
The Prophetic Use of the Participle and the Structure of Divine Judgment in Micah 2:3
This study will analyze the participial form, the grammatical function of negation, and the prophetic structure of divine retribution.
לָכֵ֗ן כֹּ֚ה אָמַ֣ר יְהוָ֔ה הִנְנִ֥י חֹשֵׁ֛ב עַל־הַמִּשְׁפָּחָ֥ה הַזֹּ֖את רָעָ֑ה אֲ֠שֶׁר לֹֽא־תָמִ֨ישׁוּ מִשָּׁ֜ם צַוְּארֹֽתֵיכֶ֗ם וְלֹ֤א תֵֽלְכוּ֙ רֹומָ֔ה כִּ֛י עֵ֥ת רָעָ֖ה הִֽיא׃
Therefore, thus says YHWH: Behold, I am planning evil against this family, from which you will not withdraw your necks. And you will not walk proudly, for it is an evil time.
Micah 2:3 occurs in a judgment oracle against Israel’s wealthy oppressors.… Learn Hebrew
“Is It Not for You to Know Justice?”: Infinitive Obligation and Rhetorical Syntax in Micah 3:1
Introduction to Micah 3:1: Addressing the Leaders of Yisra’el
Micah 3:1 opens a sharp rebuke directed at the leaders of Yisra’el. The prophet confronts the רָאשֵׁי יַעֲקֹב (“chiefs of Yaʿaqov”) and קְצִינֵי בֵּית יִשְׂרָאֵל (“rulers of the house of Yisra’el”), not with mere accusation, but with a biting rhetorical question: הֲלֹ֣וא לָכֶ֔ם לָדַ֖עַת אֶת־הַמִּשְׁפָּט. This question—structured around the infinitive construct with the lamed preposition—expresses moral obligation and assumed responsibility. In this article, we examine how Hebrew constructs moral expectations through syntax and how this impacts prophetic rhetoric.… Learn Hebrew