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Recent Articles
- The Interrogative with הֲלֹא: Rebuke and Rhetoric in Nehemiah 5:9
- The Hebrew Verb דָּבַק: To Cling, Stick, or Cleave
- The Edges of Desire — Imperatives and Spatial Metaphor in Biblical Warning
- The Hebrew Verb דָּאַג: To Worry, Be Anxious, or Concerned
- Poetry of Parallelism: The Enigmatic Syntax of Job 5:7
- The Hebrew Verb גָּשַׁם: To Rain or Cause Rain
- The Guilty Soul: Predicate-Subject Inversion and Verbal Emphasis in Numbers 5:6
- The Hebrew Verb גֵּרֵשׁ: To Drive Out, Expel, or Divorce
- The Demonstrative זֹאת as Subject: Deixis and Emphasis in Ezekiel 5:5
- The Hebrew Verb גָּרַם: To Cause, Bring About, or Result In
- Verbs of Begetting: The Syntax of Sequential Wayyiqtol in Genealogies
- The Hebrew Verb גָּעְגַּע: To Long For, Yearn, or Miss
Categories
“How Can I Bear Alone?”: Analyzing אֵיכָ֥ה אֶשָּׂ֖א לְבַדִּ֑י in Deuteronomy 1:12
Introduction to Deuteronomy 1:12: Moses' Burden of Leadership
In Deuteronomy 1:12, Moses recounts to the new generation of Israelites the difficulties he experienced in leading the people alone. The key rhetorical expression אֵיכָ֥ה אֶשָּׂ֖א לְבַדִּ֑י—“How can I bear [it] alone?”—employs interrogative and infinitive syntax to express the overwhelming weight of leadership. This verse sets the stage for the appointment of judges and officials, as Moses highlights the Read more [...]
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Tagged Deuteronomy, Deuteronomy 1:12
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When Dread Becomes Flesh: Participles, Prophetic Syntax, and Emotional Collapse in Ezekiel 21:12
Ezekiel 21:12
וְהָיָה֙ כִּֽי־יֹאמְר֣וּ אֵלֶ֔יךָ עַל־מָ֖ה אַתָּ֣ה נֶאֱנָ֑ח וְאָמַרְתָּ֡ אֶל־שְׁמוּעָ֣ה כִֽי־בָאָ֡ה וְנָמֵ֣ס כָּל־לֵב֩ וְרָפ֨וּ כָל־יָדַ֜יִם וְכִהֲתָ֣ה כָל־ר֗וּחַ וְכָל־בִּרְכַּ֨יִם֙ תֵּלַ֣כְנָה מַּ֔יִם הִנֵּ֤ה בָאָה֙ וְנִֽהְיָ֔תָה נְאֻ֖ם אֲדֹנָ֥י יְהוִֽה׃
Anticipatory Read more [...]
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“Why Does the Way of the Wicked Prosper?”: Analyzing מַדּוּעַ דֶּרֶךְ רְשָׁעִים צָלֵחָה in Jeremiah 12:1
Introduction to Jeremiah 12:1: A Prophet’s Theological Complaint
Jeremiah 12:1 begins a unique prophetic lament in which the prophet directly challenges divine justice. Despite affirming the righteousness of YHWH, Jeremiah boldly raises a question of moral perplexity: מַדּוּעַ דֶּרֶךְ רְשָׁעִים צָלֵחָה—“Why does the way of the wicked prosper?” This interrogative sentence is not merely informational; it is rhetorical and emotionally charged, revealing a tension Read more [...]
Posted in Grammar, Theology
Tagged Jeremiah, Jeremiah 12:1
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“The Word That Came”: Analyzing דְּבַר־יְהוָה in Jeremiah 11:1
Introduction to Jeremiah 11:1: A Superscription of Divine Authority
Jeremiah 11:1 introduces a new oracle with the recurring prophetic formula: הַדָּבָר אֲשֶׁר הָיָה אֶל־יִרְמְיָהוּ מֵאֵת יְהוָה. Though succinct, this clause is deeply significant. It not only establishes the divine origin of the message but also prepares the audience for a section of covenantal confrontation and judgment. This article explores the grammatical structure and literary force Read more [...]
Posted in Grammar, Theology, Vocabulary
Tagged Jeremiah, Jeremiah 11:1
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“Hear the Word”: Analyzing שִׁמְע֣וּ in Jeremiah 10:1
Introduction to Jeremiah 10:1: Prophetic Appeal to the House of Yisra’el
Jeremiah 10:1 begins a new section of prophetic address with a commanding call to attention: שִׁמְע֣וּ אֶת־הַדָּבָר (“Hear the word”). This is a formulaic opening found in various prophetic books, marking a transition into a divine pronouncement. The command is directed at בֵּית יִשְׂרָאֵל (“House of Yisra’el”) and underscores both the urgency and covenantal weight of the speech Read more [...]
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Untroubled Houses: Negation, Construct Chains, and Divine Irony in Job 21:9
Job 21:9
בָּתֵּיהֶ֣ם שָׁלֹ֣ום מִפָּ֑חַד וְלֹ֤א שֵׁ֖בֶט אֱלֹ֣והַּ עֲלֵיהֶֽם׃
The Illusion of Peace: בָּתֵּיהֶם שָׁלֹום מִפָּחַד
בָּתֵּיהֶם — “Their houses,” a construct form from בַּיִת (“house”) + 3rd person plural suffix. The construct state links directly to the following noun or description.
שָׁלֹום — Literally “peace,” this functions as the predicate noun, describing Read more [...]
“Oh, That My Head Were Water!”: Analyzing מִי־יִתֵּן in Jeremiah 9:1
Introduction to Jeremiah 9:1: The Prophet’s Lament in Optative Form
Jeremiah 9:1 opens with one of the most intense laments in prophetic literature. The prophet cries out in deep grief over the slain of his people, expressing an uncontainable desire to weep continuously. The verse begins with the phrase מִי־יִתֵּן—a classical optative construction in Biblical Hebrew that introduces a longing or wish, usually impossible or hypothetical. This article will examine the grammar, syntax, Read more [...]
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“Then They Will Bring Out the Bones”: Analyzing וְהֹוצִיאוּ in Jeremiah 8:1
Introduction to Jeremiah 8:1: Desecration as Judgment Symbol
Jeremiah 8:1 begins a chilling oracle of judgment, declaring that even the honored dead—kings, priests, prophets, and residents of Yerushalayim—will be disinterred from their graves. The key verb in this verse, וְהֹוצִיאוּ (“and they will bring out”), is grammatically marked by the waw-consecutive imperfect form, which carries a strong narrative and prophetic function in Biblical Hebrew. This article will explore the Read more [...]
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“The Word That Came to Yirmeyahu”: Analyzing הַדָּבָר…לֵאמֹר in Jeremiah 7:1
Introduction to Jeremiah 7:1: The Formal Superscription of Prophetic Speech
Jeremiah 7:1 opens a new unit of prophecy, famously known as the "Temple Sermon." The verse uses a standard formula to introduce divine speech: הַדָּבָר אֲשֶׁר הָיָה אֶל־יִרְמְיָהוּ מֵאֵת יְהוָה לֵאמֹר. This syntactic structure is typical of prophetic books and serves to authenticate and mark the source of the prophet’s message. In this article, we will analyze the grammatical Read more [...]
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Tagged Jeremiah, Jeremiah 7:1
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Purity and Seeking: Participles, Separation, and Worship in Ezra 6:21
Ezra 6:21
וַיֹּאכְל֣וּ בְנֵֽי־יִשְׂרָאֵ֗ל הַשָּׁבִים֙ מֵֽהַגֹּולָ֔ה וְכֹ֗ל הַנִּבְדָּ֛ל מִטֻּמְאַ֥ת גֹּויֵֽ־הָאָ֖רֶץ אֲלֵהֶ֑ם לִדְרֹ֕שׁ לַֽיהוָ֖ה אֱלֹהֵ֥י יִשְׂרָאֵֽל׃
Main Action: וַיֹּאכְלוּ בְנֵי־יִשְׂרָאֵל הַשָּׁבִים מֵהַגֹּלָה
וַיֹּאכְלוּ (“and they ate”) is a Qal wayyiqtol 3mp of Read more [...]