Like the Nations Before You: A Hebrew Walkthrough of Deuteronomy 8:20

כַּגֹּויִ֗ם אֲשֶׁ֤ר יְהוָה֙ מַאֲבִ֣יד מִפְּנֵיכֶ֔ם כֵּ֖ן תֹאבֵד֑וּן עֵ֚קֶב לֹ֣א תִשְׁמְע֔וּן בְּקֹ֖ול יְהוָ֥ה אֱלֹהֵיכֶֽם׃
(Deuteronomy 8:20)

Like the nations that the LORD destroys before you, so shall you perish, because you would not listen to the voice of the LORD your God.

Word-by-Word Explanation

  1. כַּגֹּויִם — “like the nations.” The preposition כְּ (“like, as”) + plural גֹּויִם (“nations”).
  2. אֲשֶׁר — “that / which.” Relative pronoun introducing a clause.
  3. יְהוָה — “YHWH, the LORD.” The divine name.
  4. מַאֲבִיד — “is destroying / destroys.” Participle from אָבַד in the causative Hifil stem (“to cause to perish, destroy”). The participle here has a present or general sense: “the LORD destroys.”
  5. מִפְּנֵיכֶם — “from before you.” Preposition מִן (“from”) + פָּנִים (“face, presence”) + suffix -כֶם (“you,” plural). Idiomatically, “before you.”
  6. כֵּן — “so, thus.” Signals comparison: as with them, so with you.
  7. תֹאבֵדוּן — “you shall perish.” Imperfect 2nd person plural from אָבַד (“to perish”). Note the matching irony: nations perish by God’s action, Israel may perish by disobedience.
  8. עֵקֶב — “because / as a consequence.” Often used to mean “on account of, in return for.”
  9. לֹא — “not.” Negation particle.
  10. תִשְׁמְעוּן — “you listen / obey.” Imperfect 2nd person plural from שָׁמַע (“to hear, obey”).
  11. בְּקֹול — “to the voice.” Preposition בְּ (“in, with, to”) + noun קוֹל (“voice, sound”).
  12. יְהוָה אֱלֹהֵיכֶם — “the LORD your God.” Title + אֱלֹהִים (“God”) with suffix -כֶם (“your,” plural).

Word Order and Sentence Flow

The structure is comparative and conditional in feel:

  1. כַּגֹּויִם אֲשֶׁר יְהוָה מַאֲבִיד מִפְּנֵיכֶם — “Like the nations that the LORD destroys before you…”
  2. כֵּן תֹאבֵדוּן — “…so you shall perish…”
  3. עֵקֶב לֹא תִשְׁמְעוּן בְּקוֹל יְהוָה אֱלֹהֵיכֶם — “…because you would not listen to the voice of the LORD your God.”

The verse ties Israel’s fate directly to their obedience: the grammar mirrors the warning with its balance of כַּ… כֵּן (“as… so”).

Comparison Structure

Like the nations… So you… Reason
כַּגֹּויִם… מַאֲבִיד מִפְּנֵיכֶם
like the nations the LORD destroys before you
כֵּן תֹאבֵדוּן
so you shall perish
עֵקֶב לֹא תִשְׁמְעוּן
because you would not listen

How the Sentence Works (Beginner’s View)

  • Comparison markers: כַּ… כֵּן work like “as… so” in English.
  • Participle vs. Imperfect: מַאֲבִיד (participle) shows God’s ongoing action, while תֹאבֵדוּן (imperfect) warns of Israel’s future possibility.
  • Cause marker: עֵקֶב introduces the reason: disobedience to God’s voice.

Brick by Brick: Building Hebrew Understanding

This verse showed you how Hebrew frames warnings with poetic symmetry: “as… so.” You saw how participles show ongoing divine action and imperfects warn of potential futures. By noticing the tiny signals — כַּ, כֵּן, עֵקֶב — you gain the tools to follow Hebrew reasoning straight through its grammar. Brick by brick, the patterns become second nature.

“Don’t be discouraged — every prefix, suffix, and verb you recognize is another step in mastering the living rhythm of Biblical Hebrew!”

About Hebrew Grammar for Beginners

Essential Hebrew Grammar: Mastering the Basics. Learning Hebrew grammar—especially for beginners—is like unlocking a gateway to a rich cultural and spiritual legacy. As the original language of most of the Hebrew Bible, Hebrew offers access to the text in its most authentic form, revealing layers of nuance and meaning often lost in translation. Mastering the basics builds a solid foundation for deeper study, allowing learners to engage with sacred texts, ancient poetry, and theological concepts with greater precision and insight. Beyond religious significance, it enriches our understanding of Semitic languages and historical linguistics, making it a valuable pursuit for scholars, students, and curious minds alike. In short, learning Hebrew is not just acquiring a language—it’s stepping into a tradition shaped by centuries of meaning, identity, and expression.
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