-
Recent Articles
- Woven with Wonder: Syntax and Embodied Imagery in Job 10:11
- The Wink and the Wound: Syntax, Parallelism, and Irony in Proverbs 10:10
- The Grammar of Surprise: The Wayyiqtol Chain and Temporal Progression in Joshua 10:9
- The Birth of Power: The Grammar of Beginning and Becoming in Genesis 10:8
- Genealogical Syntax and the Grammar of Nations in Genesis 10:7
- Do Not Mourn as Others Do: Restraint and Reverence in the Aftermath of Fire
- The Blast and the Camp: Exploring Hebrew Commands and Movement in Numbers 10:5
- If You Refuse: The Threat of the Locusts in Translation
- Trumpet Blasts and Assembly Syntax in Numbers 10:3
- Right and Left: A Beginner’s Guide to Hebrew Word Order in Ecclesiastes 10:2
- A Call to Listen: A Beginner’s Guide to Hebrew Grammar in Jeremiah 10:1
- “Even If I Wash with Snow”: Job’s Cry of Purity and Futility in Hebrew
Categories
Archives
Author Archives: Biblical Hebrew
The Hebrew Verb הָרַג: To Kill, Slay, or Put to Death
The Hebrew verb הָרַג (root: ה־ר־ג) means “to kill,” “to slay,” or “to put to death.” It is one of the primary verbs for taking life in the Hebrew Bible and appears in narratives, laws, prophecy, and poetry. It can refer to killing in battle, murder, divine judgment, or judicial execution.
This verb appears mainly in the Qal stem for simple action (kill), and sometimes in Niphal (passive — to be killed) or Pual (intensive passive).
Qal Binyan Conjugation of הָרַג (“to kill, slay”)
Past (Perfect) Tense
Person
Form
1st person singular
הָרַגְתִּי
2nd person masculine singular
הָרַגְתָּ
2nd person feminine singular
הָרַגְתְּ
3rd person masculine singular
הָרַג
3rd person feminine singular
הָרְגָה
1st person plural
הָרַגְנוּ
2nd person masculine plural
הֲרַגְתֶּם
2nd person feminine plural
הֲרַגְתֶּן
3rd person plural
הָרְגוּ
Present (Participle) Tense
Gender/Number
Form
Masculine singular
הוֹרֵג
Feminine singular
הוֹרֶגֶת
Masculine plural
הוֹרְגִים
Feminine plural
הוֹרְגוֹת
Future (Imperfect) Tense
Person
Form
1st person singular
אֶהֱרֹג
2nd person masculine singular
תַּהֲרֹג
2nd person feminine singular
תַּהֲרְגִי
3rd person masculine singular
יֶהֱרֹג
3rd person feminine singular
תַּהֲרֹג
1st person plural
נֶהֱרֹג
2nd person masculine plural
תַּהֲרְגוּ
2nd person feminine plural
תַּהֲרֹגְנָה
3rd person plural
יֶהֱרְגוּ
Imperative Mood
Person
Form
2nd person masculine singular
הֲרֹג
2nd person feminine singular
הַרְגִי
2nd person masculine plural
הַרְגוּ
2nd person feminine plural
הֲרֹגְנָה
Usage in Scripture
Exodus 2:12 – וַיַּךְ אֶת־הַמִּצְרִי וַיִּטְמְנֵהוּ בַּחוֹל
“He struck down the Egyptian…” — Moshe kills the Egyptian; verb used: הָרַג.… Learn Hebrew
Posted in Vocabulary
Tagged הרג
Comments Off on The Hebrew Verb הָרַג: To Kill, Slay, or Put to Death
Words Dissolved — Sequential Ritual and the Grammar of Erasure in Numbers 5:23
Opening the Ritual Scroll
Numbers 5:23 comes from the strange and solemn ritual of the sotah—the woman suspected of adultery. This particular verse captures the moment when the priest takes the written curses and dissolves them into bitter water. The Hebrew is terse, sequential, and physical. The grammar moves in a straight ritual line: writing, erasing, infusing. This is the language of sacred procedure—where wayyiqtol sequencing, definite direct objects, and lexical placement carry theological weight. Each clause enacts sacred movement, and grammar becomes the container of ceremony.… Learn Hebrew
Posted in Grammar
Tagged Numbers 5:23
Comments Off on Words Dissolved — Sequential Ritual and the Grammar of Erasure in Numbers 5:23
The Hebrew Verb הָפַךְ: To Turn, Overturn, or Transform
The Hebrew verb הָפַךְ (root: ה־פ־ךְ) means “to turn,” “to overturn,” “to change,” or “to transform.” It is used in both literal and figurative senses: physically turning something over (like a city, an object), or transforming a condition, heart, or outcome. The verb is highly flexible, expressing divine judgment, reversal of fortune, inner change, and more.
In the Qal stem, it typically means “to turn” or “to overturn.” The Niphal (passive/reflexive) often means “to be overturned” or “to be changed,” and the Hiphil (causative) can mean “to cause to overturn” or “to turn into.”… Learn Hebrew
Fear and the Boundaries of the Sea: Interrogatives, Imperfects, and Eternal Decrees in Jeremiah 5:22
הַאֹותִ֨י לֹא־תִירָ֜אוּ נְאֻם־יְהֹוָ֗ה אִ֤ם מִפָּנַי֙ לֹ֣א תָחִ֔ילוּ אֲשֶׁר־שַׂ֤מְתִּי חֹול֙ גְּב֣וּל לַיָּ֔ם חָק־עֹולָ֖ם וְלֹ֣א יַעַבְרֶ֑נְהוּ וַיִּֽתְגָּעֲשׁוּ֙ וְלֹ֣א יוּכָ֔לוּ וְהָמ֥וּ גַלָּ֖יו וְלֹ֥א יַעַבְרֻֽנְהוּ׃
(Jeremiah 5:22)
‘Will you not fear Me?’ says YHWH. ‘Will you not tremble before Me, who placed the sand as a boundary for the sea, an eternal statute, and it cannot pass over it? Though they roar, they are not able; and its waves rage, but they shall not pass over it.
Rhetorical Rebuke: הַאֹותִי לֹא־תִירָאוּ
הַאֹותִי — “Me” — formed with the interrogative prefix ה־ + אֹותִי (“me” as direct object).… Learn Hebrew
Posted in Grammar
Tagged Jeremiah 5:22
Comments Off on Fear and the Boundaries of the Sea: Interrogatives, Imperfects, and Eternal Decrees in Jeremiah 5:22
The Hebrew Verb הִנֵּה: To Behold, Look, or See (Interjectional Usage)
The Hebrew form הִנֵּה (root: נ־ה־ה or variant from ה־י־נ) is not a verb in the strict grammatical sense like other action verbs—it functions primarily as an interjection or demonstrative particle. It means “behold,” “look,” “see,” or “here is / here are.” It introduces attention to something presently visible, about to occur, or dramatically revealed.
Although derived from older verbal roots (possibly היה or ננה), in biblical Hebrew it functions grammatically as a particle of immediacy or emphasis, not as a fully conjugating verb.… Learn Hebrew
Posted in Vocabulary
Tagged הנה
Comments Off on The Hebrew Verb הִנֵּה: To Behold, Look, or See (Interjectional Usage)
In the Gaze of God — Fronted Prepositions and Grammatical Exposure
כִּ֤י נֹ֨כַח עֵינֵ֣י יְ֭הוָה דַּרְכֵי־אִ֑ישׁ וְֽכָל־מַעְגְּלֹתָ֥יו מְפַלֵּֽס׃
Opening the Gaze
Proverbs 5:21 offers no command, no advice, no metaphor. It simply states a fact — that a man’s paths lie exposed before the eyes of YHWH. Yet even this simple truth is shaped with careful grammatical artistry. The Hebrew opens not with a subject or verb, but with a prepositional phrase: נֹכַח עֵינֵי יְהוָה (“in the presence of the eyes of YHWH”). This fronting heightens the sense of divine immediacy and surveillance.… Learn Hebrew
Posted in Grammar
Tagged Proverbs 5:21
Comments Off on In the Gaze of God — Fronted Prepositions and Grammatical Exposure
The Hebrew Verb הָלַךְ: To Walk, Go, or Depart
The Hebrew verb הָלַךְ (root: ה־ל־ךְ) is a fundamental verb in biblical Hebrew, meaning “to walk,” “to go,” “to travel,” or “to depart.” It describes physical movement, but also serves as a metaphor for lifestyle, conduct, and spiritual journey. In biblical usage, it appears frequently across all genres—from historical narrative to legal texts, wisdom literature, and prophecy.
In the Qal stem it refers to simple movement or walking. In the Hithpael stem it can reflect habitual or wandering movement (“to walk about”), and in Hiphil, causative forms like “to bring someone” appear.… Learn Hebrew
Antithetical Parallelism and Object-Verb Inversion in Prophetic Woe Oracles
Introduction to Isaiah 5:20
This verse forms part of a series of woe oracles in Isaiah 5 that denounce moral perversion and societal corruption. It presents a poetic and rhetorical list of accusations against those who invert moral categories. The verse features antithetical parallelism, where one concept is juxtaposed with its opposite, and also displays instances of object-verb inversion for poetic emphasis. This lesson will focus on the use of semantic inversion and syntactic order variation to deliver prophetic condemnation.
הֹ֣וי הָאֹמְרִ֥ים לָרַ֛ע טֹ֖וב וְלַטֹּ֣וב רָ֑ע שָׂמִ֨ים חֹ֤שֶׁךְ לְאֹור֙ וְאֹ֣ור לְחֹ֔שֶׁךְ שָׂמִ֥ים מַ֛ר לְמָתֹ֖וק וּמָתֹ֥וק לְמָֽר׃
Analysis of Key Words and Structures
הֹ֣וי (hoy) – “Woe!”… Learn Hebrew
Posted in Grammar
Tagged Isaiah 5:20
Comments Off on Antithetical Parallelism and Object-Verb Inversion in Prophetic Woe Oracles
The Hebrew Verb הָיָה: To Be, Become, or Happen
The Hebrew verb הָיָה (root: ה־י־ה) is one of the most essential and frequently used verbs in the Hebrew Bible. It means “to be,” “to become,” “to happen,” or “to exist.” It expresses states of being, identity, transformation, and occurrence. Though simple in form, its theological and grammatical importance is immense—especially in divine names like יְהוָה (YHWH), which is related etymologically to this root.
Unlike many verbs, הָיָה lacks a Qal participle and present-tense forms in biblical Hebrew. Instead, presence is usually implied or expressed with particles or suffixes.… Learn Hebrew
Let It Come! — Jussives, Sarcasm, and the Grammar of Provocation
הָאֹמְרִ֗ים יְמַהֵ֧ר יָחִ֛ישָׁה מַעֲשֵׂ֖הוּ לְמַ֣עַן נִרְאֶ֑ה וְתִקְרַ֣ב וְתָבֹ֗ואָה עֲצַ֛ת קְדֹ֥ושׁ יִשְׂרָאֵ֖ל וְנֵדָֽעָה׃
The Voice of the Scoffer
Isaiah 5:19 places us in the mouth of the arrogant: those who dare the God of Yisra’el to act, mocking divine delay and justice. But the verse doesn’t merely quote their defiance — it mirrors it in grammar. The Hebrew is laced with jussive verbs, cohortative structures, and rhetorical inversion. Their words are arranged in commands, not prayers — in provocations, not petitions. The syntax is deliberate: the scoffer disguises rebellion as eagerness, and grammar becomes the very vessel of blasphemy.… Learn Hebrew
Posted in Grammar
Tagged Isaiah 5:19
Comments Off on Let It Come! — Jussives, Sarcasm, and the Grammar of Provocation