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Recent Articles
- Disaster That Flies Down: A Hebrew Lesson on Isaiah 8:22
- Purified and Presented: A Hebrew Lesson on Numbers 8:21
- Like the Nations Before You: A Hebrew Walkthrough of Deuteronomy 8:20
- Voices of the Dead or the Living God? A Hebrew Lesson on Isaiah 8:19
- When the Ground Denies Him: A Hebrew Walkthrough of Job 8:18
- From Dust to Gnats: A Hebrew Lesson in Action
- The Power of Repetition: Exploring the Waw-Consecutive
- Through the Great and Fearsome Wilderness: From Fiery Serpent to Flowing Spring
- “Counsel Is Mine” — Exploring the Voice of Wisdom in Proverbs 8:14
- From the Garden to the Ear: Participles and Imperatives in Song of Songs 8:13
- Wisdom’s Self-Introduction: Where Insight Meets Strategy
- Guard Yourself: The Grammar of Memory and Obedience
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Author Archives: Biblical Hebrew
Words Dissolved — Sequential Ritual and the Grammar of Erasure in Numbers 5:23
Opening the Ritual Scroll
Numbers 5:23 comes from the strange and solemn ritual of the sotah—the woman suspected of adultery. This particular verse captures the moment when the priest takes the written curses and dissolves them into bitter water. The Hebrew is terse, sequential, and physical. The grammar moves in a straight ritual line: writing, erasing, infusing. This is the language of sacred procedure—where wayyiqtol sequencing, definite direct objects, and lexical placement carry theological weight. Each clause enacts sacred movement, and grammar becomes the container of ceremony.… Learn Hebrew
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The Hebrew Verb הָפַךְ: To Turn, Overturn, or Transform
The Hebrew verb הָפַךְ (root: ה־פ־ךְ) means “to turn,” “to overturn,” “to change,” or “to transform.” It is used in both literal and figurative senses: physically turning something over (like a city, an object), or transforming a condition, heart, or outcome. The verb is highly flexible, expressing divine judgment, reversal of fortune, inner change, and more.
In the Qal stem, it typically means “to turn” or “to overturn.” The Niphal (passive/reflexive) often means “to be overturned” or “to be changed,” and the Hiphil (causative) can mean “to cause to overturn” or “to turn into.”… Learn Hebrew
Fear and the Boundaries of the Sea: Interrogatives, Imperfects, and Eternal Decrees in Jeremiah 5:22
Jeremiah 5:22
הַאֹותִ֨י לֹא־תִירָ֜אוּ נְאֻם־יְהֹוָ֗ה אִ֤ם מִפָּנַי֙ לֹ֣א תָחִ֔ילוּ אֲשֶׁר־שַׂ֤מְתִּי חֹול֙ גְּב֣וּל לַיָּ֔ם חָק־עֹולָ֖ם וְלֹ֣א יַעַבְרֶ֑נְהוּ וַיִּֽתְגָּעֲשׁוּ֙ וְלֹ֣א יוּכָ֔לוּ וְהָמ֥וּ גַלָּ֖יו וְלֹ֥א יַעַבְרֻֽנְהוּ׃
Rhetorical Rebuke: הַאֹותִי לֹא־תִירָאוּ
הַאֹותִי — “Me” — formed with the interrogative prefix ה־ + אֹותִי (“me” as direct object).
This sets up a rhetorical question: “Will you not fear Me?”
לֹא־תִירָאוּ — Qal imperfect 2mp of י־ר־א, “to fear.”
Future/expected action, negated: “Will you not fear?”
נְאֻם־יְהוָה — “Says YHWH.” A divine oracle formula affirming the authority behind the rebuke.… Learn Hebrew
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The Hebrew Verb הִנֵּה: To Behold, Look, or See (Interjectional Usage)
The Hebrew form הִנֵּה (root: נ־ה־ה or variant from ה־י־נ) is not a verb in the strict grammatical sense like other action verbs—it functions primarily as an interjection or demonstrative particle. It means “behold,” “look,” “see,” or “here is / here are.” It introduces attention to something presently visible, about to occur, or dramatically revealed.
Although derived from older verbal roots (possibly היה or ננה), in biblical Hebrew it functions grammatically as a particle of immediacy or emphasis, not as a fully conjugating verb.… Learn Hebrew
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In the Gaze of God — Fronted Prepositions and Grammatical Exposure
כִּ֤י נֹ֨כַח עֵינֵ֣י יְ֭הוָה דַּרְכֵי־אִ֑ישׁ וְֽכָל־מַעְגְּלֹתָ֥יו מְפַלֵּֽס׃
Opening the Gaze
Proverbs 5:21 offers no command, no advice, no metaphor. It simply states a fact — that a man’s paths lie exposed before the eyes of YHWH. Yet even this simple truth is shaped with careful grammatical artistry. The Hebrew opens not with a subject or verb, but with a prepositional phrase: נֹכַח עֵינֵי יְהוָה (“in the presence of the eyes of YHWH”). This fronting heightens the sense of divine immediacy and surveillance.… Learn Hebrew
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The Hebrew Verb הָלַךְ: To Walk, Go, or Depart
The Hebrew verb הָלַךְ (root: ה־ל־ךְ) is a fundamental verb in biblical Hebrew, meaning “to walk,” “to go,” “to travel,” or “to depart.” It describes physical movement, but also serves as a metaphor for lifestyle, conduct, and spiritual journey. In biblical usage, it appears frequently across all genres—from historical narrative to legal texts, wisdom literature, and prophecy.
In the Qal stem it refers to simple movement or walking. In the Hithpael stem it can reflect habitual or wandering movement (“to walk about”), and in Hiphil, causative forms like “to bring someone” appear.… Learn Hebrew
Antithetical Parallelism and Object-Verb Inversion in Prophetic Woe Oracles
Introduction to Isaiah 5:20
This verse forms part of a series of woe oracles in Isaiah 5 that denounce moral perversion and societal corruption. It presents a poetic and rhetorical list of accusations against those who invert moral categories. The verse features antithetical parallelism, where one concept is juxtaposed with its opposite, and also displays instances of object-verb inversion for poetic emphasis. This lesson will focus on the use of semantic inversion and syntactic order variation to deliver prophetic condemnation.
הֹ֣וי הָאֹמְרִ֥ים לָרַ֛ע טֹ֖וב וְלַטֹּ֣וב רָ֑ע שָׂמִ֨ים חֹ֤שֶׁךְ לְאֹור֙ וְאֹ֣ור לְחֹ֔שֶׁךְ שָׂמִ֥ים מַ֛ר לְמָתֹ֖וק וּמָתֹ֥וק לְמָֽר׃
Analysis of Key Words and Structures
הֹ֣וי (hoy) – “Woe!”… Learn Hebrew
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The Hebrew Verb הָיָה: To Be, Become, or Happen
The Hebrew verb הָיָה (root: ה־י־ה) is one of the most essential and frequently used verbs in the Hebrew Bible. It means “to be,” “to become,” “to happen,” or “to exist.” It expresses states of being, identity, transformation, and occurrence. Though simple in form, its theological and grammatical importance is immense—especially in divine names like יְהוָה (YHWH), which is related etymologically to this root.
Unlike many verbs, הָיָה lacks a Qal participle and present-tense forms in biblical Hebrew. Instead, presence is usually implied or expressed with particles or suffixes.… Learn Hebrew
Let It Come! — Jussives, Sarcasm, and the Grammar of Provocation
הָאֹמְרִ֗ים יְמַהֵ֧ר יָחִ֛ישָׁה מַעֲשֵׂ֖הוּ לְמַ֣עַן נִרְאֶ֑ה וְתִקְרַ֣ב וְתָבֹ֗ואָה עֲצַ֛ת קְדֹ֥ושׁ יִשְׂרָאֵ֖ל וְנֵדָֽעָה׃
The Voice of the Scoffer
Isaiah 5:19 places us in the mouth of the arrogant: those who dare the God of Yisra’el to act, mocking divine delay and justice. But the verse doesn’t merely quote their defiance — it mirrors it in grammar. The Hebrew is laced with jussive verbs, cohortative structures, and rhetorical inversion. Their words are arranged in commands, not prayers — in provocations, not petitions. The syntax is deliberate: the scoffer disguises rebellion as eagerness, and grammar becomes the very vessel of blasphemy.… Learn Hebrew
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The Hebrew Verb דָּרַשׁ: To Seek, Inquire, Investigate, or Preach
The Hebrew verb דָּרַשׁ (root: ד־ר־שׁ) has a wide and rich semantic range. It fundamentally means “to seek” or “to inquire,” but its usage expands into contexts of:
Seeking or inquiring after someone or something (including God).
Studying or investigating deeply, especially Scripture or law.
Preaching, interpreting, or expounding—as seen in Rabbinic Hebrew.
This verb is central to the development of midrash (מִדְרָשׁ), meaning “interpretation” or “exposition.” It appears frequently in the Bible, especially in Deuteronomy, Psalms, and prophetic literature.
Qal Binyan Conjugation of דָּרַשׁ (“to seek, inquire, interpret”)
Past (Perfect) Tense
Person
Form
1st person singular
דָּרַשְׁתִּי
2nd person masculine singular
דָּרַשְׁתָּ
2nd person feminine singular
דָּרַשְׁתְּ
3rd person masculine singular
דָּרַשׁ
3rd person feminine singular
דָּרְשָׁה
1st person plural
דָּרַשְׁנוּ
2nd person masculine plural
דְּרַשְׁתֶּם
2nd person feminine plural
דְּרַשְׁתֶּן
3rd person plural
דָּרְשׁוּ
Present (Participle) Tense
Gender/Number
Form
Masculine singular
דּוֹרֵשׁ
Feminine singular
דּוֹרֶשֶׁת
Masculine plural
דּוֹרְשִׁים
Feminine plural
דּוֹרְשׁוֹת
Future (Imperfect) Tense
Person
Form
1st person singular
אֶדְרֹשׁ
2nd person masculine singular
תִּדְרֹשׁ
2nd person feminine singular
תִּדְרְשִׁי
3rd person masculine singular
יִדְרֹשׁ
3rd person feminine singular
תִּדְרֹשׁ
1st person plural
נִדְרֹשׁ
2nd person masculine plural
תִּדְרְשׁוּ
2nd person feminine plural
תִּדְרֹשְׁנָה
3rd person plural
יִדְרְשׁוּ
Imperative Mood
Person
Form
2nd person masculine singular
דְּרֹשׁ
2nd person feminine singular
דִּרְשִׁי
2nd person masculine plural
דִּרְשׁוּ
2nd person feminine plural
דְּרֹשְׁנָה
Usage in Scripture
Deuteronomy 4:29 – וּבִקַּשְׁתֶּם מִשָּׁם אֵת יְהוָה אֱלֹהֶיךָ וּמָצָאתָ כִּי תִדְרְשֶׁנּוּ
“You will seek the LORD your God, and you will find Him, if you search after Him…”
Amos 5:4 – דִּרְשׁוּנִי וִחְיוּ
“Seek Me and live.”… Learn Hebrew
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