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Recent Articles
- The Hebrew Verb בָּקַר: To Seek, Inquire, or Inspect
- The Mark of Mercy: Legal Syntax and Divine Protection in Genesis 4:15
- The Hebrew Verb בָּצַע: To Cut Off, Break Open, or Gain Unjustly
- Teaching the Law: Syntax of Instruction and Inheritance in Deuteronomy 4:14
- The Hebrew Verb בָּנָה: To Build, Construct, or Establish
- Dream Syntax and Divine Communication: Structural Layers in Job 4:13
- The Hebrew Verb בָּלַע: To Swallow, Devour, or Destroy
- Concealing the Sacred: Sequential Syntax and Ritual Handling in Numbers 4:12
- The Hebrew Verb בָּלַט: To Slip Away, Be Secret, or Move Stealthily
- Appositional Syntax and Dynastic Integration in 1 Kings 4:11
- Conditional Syntax and Communal Anthropology in Ecclesiastes 4:11
- The Hebrew Verb בָּכָה: To Weep or Cry
Categories
Author Archives: Biblical Hebrew
The Hebrew Verb הֶאֱמִין: To Believe and Trust
The Hebrew verb הֶאֱמִין (from the root א-מ-ן) is the standard verb for expressing faith, belief, and trust in biblical Hebrew. It appears most frequently in the Hiphil binyan, the causative stem, and literally means “to cause to be firm” … Continue reading
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Introduction to Biblical Hebrew Phonology
Biblical Hebrew, the language of the Hebrew Bible (Tanakh), presents a rich and complex phonological system that evolved significantly over time. Its phonology—concerned with the sound system of the language—offers essential insights into historical linguistics, comparative Semitics, and the reconstruction … Continue reading
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The Hebrew Root א-מ-ן: Meanings, Binyanim, and Development
The root א-מ-ן (Aleph–Mem–Nun) in Hebrew is one of the most theologically rich and versatile roots in the Bible. From this root come several related verbs and nouns associated with ideas of faith, firmness, trustworthiness, and training. It lies behind … Continue reading
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The Hebrew Verb אִלֵּץ: To Compel or Force or Urge
The Hebrew verb אִלֵּץ comes from the root א-ל-ץ and means “to compel,” “to coerce,” or “to force.” It is typically found only in the Piel binyan, which expresses intensive or causative action. This verb is not used in the … Continue reading
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“Forty Stripes He May Give Him, He Shall Not Add”: Legal Limits and Syntactic Boundaries in Deuteronomy 25:3
Introduction to Deuteronomy 25:3: Justice, Mercy, and the Limits of Punishment Deuteronomy 25:3 addresses the punishment of a guilty person by flogging, setting a maximum number of lashes to prevent public degradation. This law encapsulates the Torah’s unique combination of … Continue reading
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“Rising Early to Speak”: Temporal Expressions and Iterative Syntax in Jeremiah 25:3
Introduction to Jeremiah 25:3: Temporal Markers and the Pattern of Prophetic Persistence Jeremiah 25:3 marks a turning point in the prophet’s retrospective lament. It serves as both historical timestamp and theological accusation. The verse spans a 23-year period in which … Continue reading
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“Good of Understanding and Beautiful in Appearance”: Construct Chains and Characterization in 1 Samuel 25:3
Introduction to 1 Samuel 25:3: Grammar as Narrative Theology 1 Samuel 25:3 introduces two central characters in vivid poetic prose: נָבָל and אֲבִיגָיִל. While this verse appears to simply give names and qualities, it uses construct chains, adjective-noun alignment, and … Continue reading
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Verb Study: אָכַל — “to eat, consume”
The Hebrew verb אָכַל (ʾakhal) means “to eat,” but it also extends metaphorically to mean “to consume,” “to devour,” or even “to destroy.” It is one of the most common verbs in the Bible and is used in both literal … Continue reading
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Verb Study: אָחַר — “to delay”
The Hebrew verb אָחַר (ʾaḥar) means “to delay” or “to tarry” and is found multiple times in the Hebrew Bible. This verb is mostly used in the Qal stem and conveys the idea of being late or lingering beyond an … Continue reading
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“He May Not Take Her Again”: Modal Syntax and Moral Defilement in Deuteronomy 24:4
Introduction to Deuteronomy 24:4: Legal Ethics and the Sanctity of the Land Deuteronomy 24:4 presents one of the Torah’s more intricate marital laws, prohibiting a man from remarrying his former wife after she has married another man and become defiled. … Continue reading
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