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Recent Articles
- Proverbs and Their Grammatical Structure
- Descending into Night: Time Expressions and Poetic Parallelism in Biblical Hebrew
- The Tiberian Vowel System
- When God Speaks: The Syntax of Divine Speech Frames in Biblical Hebrew
- The Role of Gutturals (א, ה, ח, ע) in Verb Conjugation
- “Into the Ark Together”: Order, Gender, and Cause in the LXX Rendering of Noah’s Entry
- Burning Beneath the Pot: Simile Syntax and Semantic Force in Ecclesiastes 7:6
- Gutturals in Biblical Hebrew
- Guarded by Grammar: Purpose Clauses and Verbal Suffixes in Proverbs 7:5
- And They Fled Before the Men of ʿAi”: A Hebrew Battle Surprise
- Theophoric Names in the Hebrew Bible: Divine Elements in Human Identity
- “Go Out to Meet Ahaz”: A Hebrew Mission in Isaiah 7:3
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Author Archives: Biblical Hebrew
Names and Lineage: Apposition and Construct Chains in 1 Chronicles 5:15
אֲחִי֙ בֶּן־עַבְדִּיאֵ֣ל בֶּן־גּוּנִ֔י רֹ֖אשׁ לְבֵ֥ית אֲבֹותָֽם׃
1 Chronicles 5:15 is a genealogical entry, but even the briefest list of names in the Hebrew Bible reveals grammatical precision. This verse highlights the syntax of genealogical construct chains and appositional phrases. The subject, אֲחִי (Aḥi), is identified through two successive genitive relationships—son of ʿAvdiʾel, son of Guni—followed by a status designation: רֹאשׁ לְבֵית אֲבֹותָם, “chief of the house of their fathers.”
Literal Translation
“Aḥi, son of ʿAvdiʾel, son of Guni, was chief of their ancestral house.”… Learn Hebrew
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The Hebrew Verb דָּפַק: To Knock, Beat, or Strike
The Hebrew verb דָּפַק (root: ד־פ־ק) means “to knock,” “to beat,” or “to strike.” It conveys the idea of hitting a surface, especially a door, or of applying pressure in rhythmic or forceful motion. In the Hebrew Bible, it is used both literally (e.g., knocking or pounding) and metaphorically (e.g., forceful entry or pursuit). In Modern Hebrew, it retains its core meaning and is very commonly used for “knock” or “slam.”
Qal Binyan Conjugation of דָּפַק (“to knock, beat”)
Past (Perfect) Tense
Person
Form
1st person singular
דָּפַקְתִּי
2nd person masculine singular
דָּפַקְתָּ
2nd person feminine singular
דָּפַקְתְּ
3rd person masculine singular
דָּפַק
3rd person feminine singular
דָּפְקָה
1st person plural
דָּפַקְנוּ
2nd person masculine plural
דְּפַקְתֶּם
2nd person feminine plural
דְּפַקְתֶּן
3rd person plural
דָּפְקוּ
Present (Participle) Tense
Gender/Number
Form
Masculine singular
דּוֹפֵק
Feminine singular
דּוֹפֶקֶת
Masculine plural
דּוֹפְקִים
Feminine plural
דּוֹפְקוֹת
Future (Imperfect) Tense
Person
Form
1st person singular
אֶדְפֹּק
2nd person masculine singular
תִּדְפֹּק
2nd person feminine singular
תִּדְפְּקִי
3rd person masculine singular
יִדְפֹּק
3rd person feminine singular
תִּדְפֹּק
1st person plural
נִדְפֹּק
2nd person masculine plural
תִּדְפְּקוּ
2nd person feminine plural
תִּדְפֹּקְנָה
3rd person plural
יִדְפְּקוּ
Imperative Mood
Person
Form
2nd person masculine singular
דְּפֹק
2nd person feminine singular
דִּפְקִי
2nd person masculine plural
דִּפְקוּ
2nd person feminine plural
דְּפֹקְנָה
Usage in Scripture
Judges 19:22 – הֵם מֵיטִיבִים אֶת לִבָּם וְהִנֵּה אַנְשֵׁי הָעִיר… דֹּפְקִים עַל הַדָּלֶת
“Behold, the men of the city… were knocking on the door.”… Learn Hebrew
Grammar Under the Rod — Causatives, Double Accusatives, and the Syntax of Accusation
וַיֻּכּ֗וּ שֹֽׁטְרֵי֙ בְּנֵ֣י יִשְׂרָאֵ֔ל אֲשֶׁר־שָׂ֣מוּ עֲלֵהֶ֔ם נֹגְשֵׂ֥י פַרְעֹ֖ה לֵאמֹ֑ר מַדּ֡וּעַ לֹא֩ כִלִּיתֶ֨ם חָקְכֶ֤ם לִלְבֹּן֙ כִּתְמֹ֣ול שִׁלְשֹׁ֔ם גַּם־תְּמֹ֖ול גַּם־הַיֹּֽום׃
The Blow That Speaks
Exodus 5:14 plunges us into the machinery of oppression. Hebrew overseers are beaten by Egyptian taskmasters for failing to meet impossible brick quotas. Yet it is not merely the act of violence that conveys injustice — it is the syntax. This verse layers a passive causative verb, a relative clause, embedded speech, rhetorical interrogation, and temporal repetition. The result is a grammar of systemic cruelty: the very structure of the verse mimics the machinery of slavery — complex, faceless, recursive, and relentless.… Learn Hebrew
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The Hebrew Verb דָּמָה: To Resemble, Be Like, or Imagine
The Hebrew verb דָּמָה (root: ד־מ־ה) has multiple meanings based on context and stem:
To resemble or be like — expressing similarity or comparison.
To think, imagine, or suppose — used in reflective or interpretive contexts.
To be silent or destroyed — in rare cases, from a homonymous root (not the same as “resemble”).
The main stem for the meaning “to resemble” or “to think” is the Qal. The Piel and Hiphil forms may nuance “to cause to resemble” or “to compare.”… Learn Hebrew
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Prophets to Wind, Words Without Breath: Futility and Punishment in Jeremiah 5:13
וְהַנְּבִיאִים֙ יִֽהְי֣וּ לְר֔וּחַ וְהַדִּבֵּ֖ר אֵ֣ין בָּהֶ֑ם כֹּ֥ה יֵעָשֶׂ֖ה לָהֶֽם׃
Contextual Introduction
Jeremiah 5:13 is part of a scathing prophetic denunciation against false prophets in Yehudah. The people have dismissed YHWH’s warnings and now, in ironic reversal, YHWH declares that the prophets themselves are empty—like wind, without true speech. The verse is grammatically compact yet loaded with poetic devices: metaphor, negation, and passive judgment. It captures the idea that false prophecy is not only ineffectual but will result in divine retribution.
Grammatical Focus: Nominal Clauses, Metaphorical לְ, and Passive Imperfect
1.… Learn Hebrew
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The Hebrew Verb דָּלַק: To Pursue or Burn
The Hebrew verb דָּלַק (root: ד־ל־ק) has two primary meanings based on context:
To pursue or chase after — especially in military or urgent contexts.
To burn or blaze — often describing fire or intense heat (in certain stems).
In the Qal binyan, it most often means “to pursue,” while in the Pual or Hiphil, it can convey “to set on fire” or “to be inflamed.” These meanings are conceptually linked: pursuit as a metaphor for intensity or burning desire.
Qal Binyan Conjugation of דָּלַק (“to pursue”)
Past (Perfect) Tense
Person
Form
1st person singular
דָּלַקְתִּי
2nd person masculine singular
דָּלַקְתָּ
2nd person feminine singular
דָּלַקְתְּ
3rd person masculine singular
דָּלַק
3rd person feminine singular
דָּלְקָה
1st person plural
דָּלַקְנוּ
2nd person masculine plural
דְּלַקְתֶּם
2nd person feminine plural
דְּלַקְתֶּן
3rd person plural
דָּלְקוּ
Present (Participle) Tense
Gender/Number
Form
Masculine singular
דּוֹלֵק
Feminine singular
דּוֹלֶקֶת
Masculine plural
דּוֹלְקִים
Feminine plural
דּוֹלְקוֹת
Future (Imperfect) Tense
Person
Form
1st person singular
אֶדְלֹק
2nd person masculine singular
תִּדְלֹק
2nd person feminine singular
תִּדְלְקִי
3rd person masculine singular
יִדְלֹק
3rd person feminine singular
תִּדְלֹק
1st person plural
נִדְלֹק
2nd person masculine plural
תִּדְלְקוּ
2nd person feminine plural
תִּדְלֹקְנָה
3rd person plural
יִדְלְקוּ
Imperative Mood
Person
Form
2nd person masculine singular
דְּלֹק
2nd person feminine singular
דִּלְקִי
2nd person masculine plural
דִּלְקוּ
2nd person feminine plural
דְּלֹקְנָה
Usage in Scripture
Genesis 31:36 – וַיִּחַר לְיַעֲקֹב וַיָּרֶב בְּלָבָן וַיַּעַן יַעֲקֹב וַיֹּאמֶר לְלָבָן מַה־פִּשְׁעִי מַה־חַטָּאתִי כִּי דָּלַקְתָּ אַחֲרָי
“What is my transgression, what is my sin, that you have pursued me?”… Learn Hebrew
Scattered in Strain — Purpose Infinitives and the Language of Forced Labor
וַיָּ֥פֶץ הָעָ֖ם בְּכָל־אֶ֣רֶץ מִצְרָ֑יִם לְקֹשֵׁ֥שׁ קַ֖שׁ לַתֶּֽבֶן׃
Opening the Scattering
Exodus 5:12 follows Pharaoh’s harsh decree that the Israelites must produce bricks without straw. No longer supplied with raw material, the people now disperse across Egypt. The verse captures this moment with only one finite verb and one infinitive — yet through this simplicity, it reveals a core Biblical Hebrew device: the infinitive of purpose. The structure compresses oppression into grammar — people scattered, motive suspended in a single infinitive. Here, syntax shows how tyranny fragments community, turns action into compulsion, and fuses movement with toil.… Learn Hebrew
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The Hebrew Verb דָּחָה: To Reject, Push Away, or Repel
The Hebrew verb דָּחָה (root: ד־ח־ה) means “to reject,” “to thrust,” “to push away,” or “to drive back.” It can refer to both literal physical repulsion and metaphorical rejection—whether a person, offer, or even a prayer. This verb carries a strong emotional and theological weight, especially in poetic and prophetic contexts.
It is most commonly used in the Qal stem, and sometimes in the Niphal stem (passive), expressing the idea of being rejected or pushed away.
Qal Binyan Conjugation of דָּחָה (“to reject, push away”)
Past (Perfect) Tense
Person
Form
1st person singular
דָּחִיתִי
2nd person masculine singular
דָּחִיתָ
2nd person feminine singular
דָּחִיתְ
3rd person masculine singular
דָּחָה
3rd person feminine singular
דָּחְתָה
1st person plural
דָּחִינוּ
2nd person masculine plural
דְּחִיתֶם
2nd person feminine plural
דְּחִיתֶן
3rd person plural
דָּחֲוּ
Present (Participle) Tense
Gender/Number
Form
Masculine singular
דּוֹחֶה
Feminine singular
דּוֹחָה
Masculine plural
דּוֹחִים
Feminine plural
דּוֹחוֹת
Future (Imperfect) Tense
Person
Form
1st person singular
אֶדְחֶה
2nd person masculine singular
תִּדְחֶה
2nd person feminine singular
תִּדְחִי
3rd person masculine singular
יִדְחֶה
3rd person feminine singular
תִּדְחֶה
1st person plural
נִדְחֶה
2nd person masculine plural
תִּדְחוּ
2nd person feminine plural
תִּדְחֶינָה
3rd person plural
יִדְחוּ
Imperative Mood
Person
Form
2nd person masculine singular
דְּחֵה
2nd person feminine singular
דִּחִי
2nd person masculine plural
דִּחוּ
2nd person feminine plural
דְּחֶינָה
Usage in Scripture
Psalm 94:14 – כִּי לֹא יִטֹּשׁ יְהוָה עַמּוֹ וְנַחֲלָתוֹ לֹא יַעֲזֹב
“For the LORD will not cast off His people…” — similar idea expressed with other verbs of rejection.… Learn Hebrew
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The Grammar of Panic — Verbal Clustering and Narrative Urgency
וַיִּשְׁלְח֨וּ וַיַּאַסְפ֜וּ אֶת־כָּל־סַרְנֵ֣י פְלִשְׁתִּ֗ים וַיֹּֽאמְרוּ֙ שַׁלְּח֞וּ אֶת־אֲרֹ֨ון אֱלֹהֵ֤י יִשְׂרָאֵל֙ וְיָשֹׁ֣ב לִמְקֹמֹ֔ו וְלֹֽא־יָמִ֥ית אֹתִ֖י וְאֶת־עַמִּ֑י כִּֽי־הָיְתָ֤ה מְהֽוּמַת־מָ֨וֶת֙ בְּכָל־הָעִ֔יר כָּבְדָ֥ה מְאֹ֛ד יַ֥ד הָאֱלֹהִ֖ים שָֽׁם׃
Stirring the Scene
As the Ark of the Covenant strikes fear into the hearts of the Philistines, 1 Samuel 5:11 erupts with action. Verbs crowd the verse — messengers sent, leaders gathered, words spoken, decisions made. The panic of a people is not just narrated — it is encoded in the grammar. What emerges is a verbal storm, a grammatical phenomenon where consecutive wayyiqtol verbs tumble one after another in rapid sequence.… Learn Hebrew
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The Hebrew Verb דּוּן: To Judge, Plead, or Contend
The Hebrew verb דּוּן (root: ד־ו־ן) means “to judge,” “to litigate,” “to contend,” or “to argue a case.” It is used in legal and judicial contexts, and sometimes in a broader sense of striving or pleading a cause. The root appears both as a verb and as a noun (e.g., דִּין, meaning “judgment” or “justice”).
In the Tanakh, this verb is typically found in the Qal binyan, though it is relatively rare as a verb form. Much more frequently, its root is expressed through nouns and derivatives, such as דָּן (judge), דִּין (judgment), and the name of the tribe דָּן.… Learn Hebrew