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Recent Articles
- Proverbs and Their Grammatical Structure
- Descending into Night: Time Expressions and Poetic Parallelism in Biblical Hebrew
- The Tiberian Vowel System
- When God Speaks: The Syntax of Divine Speech Frames in Biblical Hebrew
- The Role of Gutturals (א, ה, ח, ע) in Verb Conjugation
- “Into the Ark Together”: Order, Gender, and Cause in the LXX Rendering of Noah’s Entry
- Burning Beneath the Pot: Simile Syntax and Semantic Force in Ecclesiastes 7:6
- Gutturals in Biblical Hebrew
- Guarded by Grammar: Purpose Clauses and Verbal Suffixes in Proverbs 7:5
- And They Fled Before the Men of ʿAi”: A Hebrew Battle Surprise
- Theophoric Names in the Hebrew Bible: Divine Elements in Human Identity
- “Go Out to Meet Ahaz”: A Hebrew Mission in Isaiah 7:3
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What Turned It All Away — Fronted Guilt and the Syntax of Withheld Goodness
עֲוֹנֹותֵיכֶ֖ם הִטּוּ־אֵ֑לֶּה וְחַטֹּ֣אותֵיכֶ֔ם מָנְע֥וּ הַטֹּ֖וב מִכֶּֽם׃
When Sin Becomes Subject
Jeremiah 5:25 offers a stunning reversal: it is not divine reluctance, political failure, or cosmic delay that withholds good from Israel — it is their own sin. The verse speaks with syntactic clarity and poetic symmetry. Two lines, two clauses, two fronted possessive nouns, two perfect verbs. This is the grammar of divine cause and effect: guilt turned the blessings, and sins blocked the good. No room remains for deflection. Syntax pins the blame squarely on the people — not with fury, but with precision.… Learn Hebrew
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The Hebrew Verb הָרַס: To Destroy, Tear Down, or Demolish
The Hebrew verb הָרַס (root: ה־ר־ס) means “to destroy,” “to tear down,” or “to demolish.” It is used in both literal and figurative senses in the Hebrew Bible—referring to the destruction of physical structures (like cities, altars, or houses) and metaphorically to the ruin of plans, pride, or kingdoms.
It appears in the Qal stem as a strong verb of physical destruction, and in the Hiphil stem for causative forms like “to bring destruction upon.”
Qal Binyan Conjugation of הָרַס (“to destroy, tear down”)
Past (Perfect) Tense
Person
Form
1st person singular
הָרַסְתִּי
2nd person masculine singular
הָרַסְתָּ
2nd person feminine singular
הָרַסְתְּ
3rd person masculine singular
הָרַס
3rd person feminine singular
הָרְסָה
1st person plural
הָרַסְנוּ
2nd person masculine plural
הֲרַסְתֶּם
2nd person feminine plural
הֲרַסְתֶּן
3rd person plural
הָרְסוּ
Present (Participle) Tense
Gender/Number
Form
Masculine singular
הוֹרֵס
Feminine singular
הוֹרֶסֶת
Masculine plural
הוֹרְסִים
Feminine plural
הוֹרְסוֹת
Future (Imperfect) Tense
Person
Form
1st person singular
אֶהֱרֹס
2nd person masculine singular
תַּהֲרֹס
2nd person feminine singular
תַּהֲרְסִי
3rd person masculine singular
יֶהֱרֹס
3rd person feminine singular
תַּהֲרֹס
1st person plural
נֶהֱרֹס
2nd person masculine plural
תַּהֲרְסוּ
2nd person feminine plural
תַּהֲרֹסְנָה
3rd person plural
יֶהֱרְסוּ
Imperative Mood
Person
Form
2nd person masculine singular
הֲרֹס
2nd person feminine singular
הַרְסִי
2nd person masculine plural
הַרְסוּ
2nd person feminine plural
הֲרֹסְנָה
Usage in Scripture
Judges 6:25 – וְהָרַסְתָּ֗ אֶת־מִזְבַּ֤ח הַבַּ֨עַל֙
“Tear down the altar of Baʿal” — Gideon is commanded to destroy a pagan altar.… Learn Hebrew
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When the Walk Ends in Heaven: The Hitpael Imperfect and Disappearance of Enoch in Genesis 5:24
וַיִּתְהַלֵּ֥ךְ חֲנֹ֖וךְ אֶת־הָֽאֱלֹהִ֑ים וְאֵינֶ֕נּוּ כִּֽי־לָקַ֥ח אֹתֹ֖ו אֱלֹהִֽים׃
Genesis 5:24 is one of the most enigmatic and theologically rich verses in the genealogies of Genesis. It describes the fate of Ḥanokh (Enoch) not with the typical death formula—“and he died”—but with poetic mystery: וְאֵינֶנּוּ, “and he was not,” because אֱלֹהִים had taken him. Central to this verse is the verb וַיִּתְהַלֵּךְ, a Hitpael form meaning “he walked himself,” suggesting sustained and intimate relationship, here uniquely “with God.” This grammatical nuance elevates Ḥanokh’s fate above mere mortality, transforming an ordinary genealogy into a spiritual ascent.… Learn Hebrew
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The Hebrew Verb הָרַג: To Kill, Slay, or Put to Death
The Hebrew verb הָרַג (root: ה־ר־ג) means “to kill,” “to slay,” or “to put to death.” It is one of the primary verbs for taking life in the Hebrew Bible and appears in narratives, laws, prophecy, and poetry. It can refer to killing in battle, murder, divine judgment, or judicial execution.
This verb appears mainly in the Qal stem for simple action (kill), and sometimes in Niphal (passive — to be killed) or Pual (intensive passive).
Qal Binyan Conjugation of הָרַג (“to kill, slay”)
Past (Perfect) Tense
Person
Form
1st person singular
הָרַגְתִּי
2nd person masculine singular
הָרַגְתָּ
2nd person feminine singular
הָרַגְתְּ
3rd person masculine singular
הָרַג
3rd person feminine singular
הָרְגָה
1st person plural
הָרַגְנוּ
2nd person masculine plural
הֲרַגְתֶּם
2nd person feminine plural
הֲרַגְתֶּן
3rd person plural
הָרְגוּ
Present (Participle) Tense
Gender/Number
Form
Masculine singular
הוֹרֵג
Feminine singular
הוֹרֶגֶת
Masculine plural
הוֹרְגִים
Feminine plural
הוֹרְגוֹת
Future (Imperfect) Tense
Person
Form
1st person singular
אֶהֱרֹג
2nd person masculine singular
תַּהֲרֹג
2nd person feminine singular
תַּהֲרְגִי
3rd person masculine singular
יֶהֱרֹג
3rd person feminine singular
תַּהֲרֹג
1st person plural
נֶהֱרֹג
2nd person masculine plural
תַּהֲרְגוּ
2nd person feminine plural
תַּהֲרֹגְנָה
3rd person plural
יֶהֱרְגוּ
Imperative Mood
Person
Form
2nd person masculine singular
הֲרֹג
2nd person feminine singular
הַרְגִי
2nd person masculine plural
הַרְגוּ
2nd person feminine plural
הֲרֹגְנָה
Usage in Scripture
Exodus 2:12 – וַיַּךְ אֶת־הַמִּצְרִי וַיִּטְמְנֵהוּ בַּחוֹל
“He struck down the Egyptian…” — Moshe kills the Egyptian; verb used: הָרַג.… Learn Hebrew
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Words Dissolved — Sequential Ritual and the Grammar of Erasure in Numbers 5:23
Opening the Ritual Scroll
Numbers 5:23 comes from the strange and solemn ritual of the sotah—the woman suspected of adultery. This particular verse captures the moment when the priest takes the written curses and dissolves them into bitter water. The Hebrew is terse, sequential, and physical. The grammar moves in a straight ritual line: writing, erasing, infusing. This is the language of sacred procedure—where wayyiqtol sequencing, definite direct objects, and lexical placement carry theological weight. Each clause enacts sacred movement, and grammar becomes the container of ceremony.… Learn Hebrew
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The Hebrew Verb הָפַךְ: To Turn, Overturn, or Transform
The Hebrew verb הָפַךְ (root: ה־פ־ךְ) means “to turn,” “to overturn,” “to change,” or “to transform.” It is used in both literal and figurative senses: physically turning something over (like a city, an object), or transforming a condition, heart, or outcome. The verb is highly flexible, expressing divine judgment, reversal of fortune, inner change, and more.
In the Qal stem, it typically means “to turn” or “to overturn.” The Niphal (passive/reflexive) often means “to be overturned” or “to be changed,” and the Hiphil (causative) can mean “to cause to overturn” or “to turn into.”… Learn Hebrew
Fear and the Boundaries of the Sea: Interrogatives, Imperfects, and Eternal Decrees in Jeremiah 5:22
Jeremiah 5:22
הַאֹותִ֨י לֹא־תִירָ֜אוּ נְאֻם־יְהֹוָ֗ה אִ֤ם מִפָּנַי֙ לֹ֣א תָחִ֔ילוּ אֲשֶׁר־שַׂ֤מְתִּי חֹול֙ גְּב֣וּל לַיָּ֔ם חָק־עֹולָ֖ם וְלֹ֣א יַעַבְרֶ֑נְהוּ וַיִּֽתְגָּעֲשׁוּ֙ וְלֹ֣א יוּכָ֔לוּ וְהָמ֥וּ גַלָּ֖יו וְלֹ֥א יַעַבְרֻֽנְהוּ׃
Rhetorical Rebuke: הַאֹותִי לֹא־תִירָאוּ
הַאֹותִי — “Me” — formed with the interrogative prefix ה־ + אֹותִי (“me” as direct object).
This sets up a rhetorical question: “Will you not fear Me?”
לֹא־תִירָאוּ — Qal imperfect 2mp of י־ר־א, “to fear.”
Future/expected action, negated: “Will you not fear?”
נְאֻם־יְהוָה — “Says YHWH.” A divine oracle formula affirming the authority behind the rebuke.… Learn Hebrew
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The Hebrew Verb הִנֵּה: To Behold, Look, or See (Interjectional Usage)
The Hebrew form הִנֵּה (root: נ־ה־ה or variant from ה־י־נ) is not a verb in the strict grammatical sense like other action verbs—it functions primarily as an interjection or demonstrative particle. It means “behold,” “look,” “see,” or “here is / here are.” It introduces attention to something presently visible, about to occur, or dramatically revealed.
Although derived from older verbal roots (possibly היה or ננה), in biblical Hebrew it functions grammatically as a particle of immediacy or emphasis, not as a fully conjugating verb.… Learn Hebrew
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In the Gaze of God — Fronted Prepositions and Grammatical Exposure
כִּ֤י נֹ֨כַח עֵינֵ֣י יְ֭הוָה דַּרְכֵי־אִ֑ישׁ וְֽכָל־מַעְגְּלֹתָ֥יו מְפַלֵּֽס׃
Opening the Gaze
Proverbs 5:21 offers no command, no advice, no metaphor. It simply states a fact — that a man’s paths lie exposed before the eyes of YHWH. Yet even this simple truth is shaped with careful grammatical artistry. The Hebrew opens not with a subject or verb, but with a prepositional phrase: נֹכַח עֵינֵי יְהוָה (“in the presence of the eyes of YHWH”). This fronting heightens the sense of divine immediacy and surveillance.… Learn Hebrew
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The Hebrew Verb הָלַךְ: To Walk, Go, or Depart
The Hebrew verb הָלַךְ (root: ה־ל־ךְ) is a fundamental verb in biblical Hebrew, meaning “to walk,” “to go,” “to travel,” or “to depart.” It describes physical movement, but also serves as a metaphor for lifestyle, conduct, and spiritual journey. In biblical usage, it appears frequently across all genres—from historical narrative to legal texts, wisdom literature, and prophecy.
In the Qal stem it refers to simple movement or walking. In the Hithpael stem it can reflect habitual or wandering movement (“to walk about”), and in Hiphil, causative forms like “to bring someone” appear.… Learn Hebrew