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Recent Articles
- Volitive Forms and Rhetorical Irony in Zephaniah 3:7: A Grammatical Theology of Rejected Correction
- The Hebrew Verb בּוֹא: To Come, Enter, or Arrive
- The Syntax of Legal Hypotheticals and Priestly Responsibility in Leviticus 4:3
- The Semantics and Theology of the Nifʿal Imperfect in Isaiah 4:3
- The Hebrew Verb בָּהַל: To Terrify or Alarm
- Comparative Particles and Temporal Subordination in Qohelet’s Reasoning
- Exodus 4:2 – Interrogative Pronoun and Demonstrative Use of מַה־זֶּה
- Deuteronomy 4:1 – Imperative, Infinitive Purpose, and Participial Construction
- Double Wayyiqtol Narrative Framing in Dialogic Introductions
- The Conjunction וְהֵן: Conditional Clauses with Assertive Function in Biblical Hebrew
- Dislocation and Apposition: Royal Titling in Biblical Hebrew
- The Hebrew Verb בָּדַק: To Examine or Inspect
Categories
The Use of Rhetorical Questions and Parallelism in Biblical Hebrew (Habakkuk 3:8)
Habakkuk 3:8 in Hebrew
הֲבִנְהָרִים֙ חָרָ֣ה יְהוָ֔ה אִ֤ם בַּנְּהָרִים֙ אַפֶּ֔ךָ אִם־בַּיָּ֖ם עֶבְרָתֶ֑ךָ כִּ֤י תִרְכַּב֙ עַל־סוּסֶ֔יךָ מַרְכְּבֹתֶ֖יךָ יְשׁוּעָֽה׃
Introduction to Rhetorical Questions and Parallelism
Habakkuk 3:8 presents a vivid poetic description of God's power, employing rhetorical questions and parallelism to emphasize divine action. The verse asks:
הֲבִנְהָרִים֙ Read more [...]
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The Use of וַיְהִי in Biblical Hebrew Narrative (Ruth 1:1)
Ruth 1:1 in Hebrew
וַיְהִ֗י בִּימֵי֙ שְׁפֹ֣ט הַשֹּׁפְטִ֔ים וַיְהִ֥י רָעָ֖ב בָּאָ֑רֶץ וַיֵּ֨לֶךְ אִ֜ישׁ מִבֵּ֧ית לֶ֣חֶם יְהוּדָ֗ה לָגוּר֙ בִּשְׂדֵ֣י מֹואָ֔ב ה֥וּא וְאִשְׁתֹּ֖ו וּשְׁנֵ֥י בָנָֽיו׃
Introduction to וַיְהִי
The opening of Ruth 1:1 features the phrase וַיְהִי בִּימֵי ("And it came to pass in the days of…"). Read more [...]
The Use of Rhetorical Questions in Biblical Hebrew (Psalms 94:9)
Psalms 94:9 in Hebrew
הֲנֹ֣טַֽע אֹ֭זֶן הֲלֹ֣א יִשְׁמָ֑ע אִֽם־יֹ֥צֵֽר עַ֝֗יִן הֲלֹ֣א יַבִּֽיט׃
Introduction to Rhetorical Questions
Psalms 94:9 uses rhetorical questions to emphasize the power and awareness of God. The verse asks:
הֲנֹ֣טַֽע אֹ֭זֶן הֲלֹ֣א יִשְׁמָ֑ע – "The one who planted the ear, does He not hear?"
אִֽם־יֹ֥צֵֽר עַ֝֗יִן הֲלֹ֣א יַבִּֽיט – "If He formed Read more [...]
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The Parallel Verbs שִׁמְעוּ and הַאֲזִינוּ in Biblical Hebrew (Joel 1:2)
Joel 1:2 in Hebrew
שִׁמְעוּ־זֹאת֙ הַזְּקֵנִ֔ים וְהַֽאֲזִ֔ינוּ כֹּ֖ל יֹושְׁבֵ֣י הָאָ֑רֶץ הֶהָ֤יְתָה זֹּאת֙ בִּֽימֵיכֶ֔ם וְאִ֖ם בִּימֵ֥י אֲבֹֽתֵיכֶֽם׃
Introduction to שִׁמְעוּ and הַאֲזִינוּ
In Joel 1:2, two verbs are used in parallel: שִׁמְעוּ (shimʿū, "hear") and הַאֲזִינוּ (haʾăzīnū, "give ear" or "listen"). These verbs appear frequently Read more [...]
The Idiomatic Expression נַפְשִׁי בְכַפִּי in Biblical Hebrew (Judges 12:3)
Judges 12:3 in Hebrew
וָֽאֶרְאֶ֞ה כִּֽי־אֵינְךָ֣ מֹושִׁ֗יעַ וָאָשִׂ֨ימָה נַפְשִׁ֤י בְכַפִּי֙ וָֽאֶעְבְּרָה֙ אֶל־בְּנֵ֣י עַמֹּ֔ון וַיִּתְּנֵ֥ם יְהוָ֖ה בְּיָדִ֑י וְלָמָ֞ה עֲלִיתֶ֥ם אֵלַ֛י הַיֹּ֥ום הַזֶּ֖ה לְהִלָּ֥חֶם בִּֽי׃
Introduction to נַפְשִׁי בְכַפִּי
In Judges 12:3, the phrase נַפְשִׁי בְכַפִּי Read more [...]
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The Use of the Verb יַפְלִא in Biblical Hebrew (Numbers 6:2)
Numbers 6:2 in Hebrew
דַּבֵּר֙ אֶל־בְּנֵ֣י יִשְׂרָאֵ֔ל וְאָמַרְתָּ֖ אֲלֵהֶ֑ם אִ֣ישׁ אֹֽו־אִשָּׁ֗ה כִּ֤י יַפְלִא֙ לִנְדֹּר֙ נֶ֣דֶר נָזִ֔יר לְהַזִּ֖יר לַֽיהוָֽה׃
Introduction to יַפְלִא
In Numbers 6:2, the verb יַפְלִא appears in the phrase כִּ֤י יַפְלִא֙ לִנְדֹּר֙ נֶ֣דֶר נָזִ֔יר, meaning "when a man or woman makes a special Read more [...]
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The Use of Distributive Repetition in Biblical Hebrew (Esther 4:3)
Esther 4:3 in Hebrew
וּבְכָל־מְדִינָ֣ה וּמְדִינָ֗ה מְקֹום֙ אֲשֶׁ֨ר דְּבַר־הַמֶּ֤לֶךְ וְדָתֹו֙ מַגִּ֔יעַ אֵ֤בֶל גָּדֹול֙ לַיְּהוּדִ֔ים וְצֹ֥ום וּבְכִ֖י וּמִסְפֵּ֑ד שַׂ֣ק וָאֵ֔פֶר יֻצַּ֖ע לָֽרַבִּֽים׃
Introduction to Distributive Repetition
In Esther 4:3, we encounter the phrase וּבְכָל־מְדִינָ֣ה וּמְדִינָ֗ה, Read more [...]
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The Use of the Construct Chain (סְמִיכוּת) in Biblical Hebrew (Zephaniah 3:4)
Zephaniah 3:4 in Hebrew
נְבִיאֶ֨יהָ֙ פֹּֽחֲזִ֔ים אַנְשֵׁ֖י בֹּֽגְדֹ֑ות כֹּהֲנֶ֨יהָ֙ חִלְּלוּ־קֹ֔דֶשׁ חָמְס֖וּ תֹּורָֽה׃
Introduction to the Construct Chain
In Zephaniah 3:4, we encounter multiple instances of סְמִיכוּת (smikhut), also known as the construct chain, a grammatical structure in Biblical Hebrew where two or more nouns are linked together, with the first noun being in the construct state Read more [...]
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The Use of the Hithpael Stem in Biblical Hebrew (Exodus 14:4)
Exodus 14:4 in Hebrew
וְחִזַּקְתִּ֣י אֶת־לֵב־פַּרְעֹה֮ וְרָדַ֣ף אַחֲרֵיהֶם֒ וְאִכָּבְדָ֤ה בְּפַרְעֹה֙ וּבְכָל־חֵילֹ֔ו וְיָדְע֥וּ מִצְרַ֖יִם כִּֽי־אֲנִ֣י יְהוָ֑ה וַיַּֽעֲשׂוּ־כֵֽן׃
Introduction to the Hithpael Stem
In Exodus 14:4, we find the verb וְאִכָּבְדָ֤ה (wəʾikkābədāh), derived from the root כבד (kbd), meaning "to be heavy," Read more [...]
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The Use of the Definite Direct Object Marker אֵת in Biblical Hebrew (Genesis 1:1)
Genesis 1:1 in Hebrew
בְּרֵאשִׁ֖ית בָּרָ֣א אֱלֹהִ֑ים אֵ֥ת הַשָּׁמַ֖יִם וְאֵ֥ת הָאָֽרֶץ׃
Introduction to אֵת
The word אֵת appears twice in Genesis 1:1:
- אֵת הַשָּׁמַ֖יִם – "the heavens"
- וְאֵת הָאָֽרֶץ – "and the earth"
In Biblical Hebrew, אֵת functions as the definite direct object marker, which means it marks the noun that receives the action of the verb when the noun is definite.
אֵת Read more [...]
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