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When Wealth Feeds Strangers: Syntactic Irony in Qohelet’s Wisdom
אִ֣ישׁ אֲשֶׁ֣ר יִתֶּן־לֹ֣ו הָאֱלֹהִ֡ים עֹשֶׁר֩ וּנְכָסִ֨ים וְכָבֹ֜וד וְֽאֵינֶ֨נּוּ חָסֵ֥ר לְנַפְשֹׁ֣ו מִכֹּ֣ל אֲשֶׁר־יִתְאַוֶּ֗ה וְלֹֽא־יַשְׁלִיטֶ֤נּוּ הָֽאֱלֹהִים֙ לֶאֱכֹ֣ל מִמֶּ֔נּוּ כִּ֛י אִ֥ישׁ נָכְרִ֖י יֹֽאכֲלֶ֑נּוּ זֶ֥ה הֶ֛בֶל וָחֳלִ֥י רָ֖ע הֽוּא׃ (Ecclesiastes 6:2)
The Syntactic Puzzle of Possession and Deprivation
This verse from Ecclesiastes presents a complex yet masterfully constructed sentence describing an existential irony: a man granted everything by God—wealth, possessions, honor—yet prevented from enjoying it. The syntax emphasizes both abundance and alienation, establishing a theological tension that threads through the book.
Relative Clauses and Nominal Fronting
– The subject אִישׁ (“a man”) is defined by a long relative clause: אֲשֶׁר יִתֶּן־לֹו הָאֱלֹהִים…
– The relative clause itself contains nested object complements: עֹשֶׁר וּנְכָסִים וְכָבֹוד (“wealth, possessions, and honor”).… Learn Hebrew
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“He Cannot Eat”: The Grammar of Futility in Ecclesiastes 6:2
אִ֣ישׁ אֲשֶׁ֣ר יִתֶּן־לֹ֣ו הָאֱלֹהִ֡ים עֹשֶׁר֩ וּנְכָסִ֨ים וְכָבֹ֜וד וְֽאֵינֶ֨נּוּ חָסֵ֥ר לְנַפְשֹׁ֣ו מִכֹּ֣ול אֲשֶׁר־יִתְאַוֶּ֗ה וְלֹֽא־יַשְׁלִיטֶ֤נּוּ הָֽאֱלֹהִים֙ לֶאֱכֹ֣ל מִמֶּ֔נּוּ כִּ֛י אִ֥ישׁ נָכְרִ֖י יֹֽאכֲלֶ֑נּוּ זֶ֥ה הֶ֛בֶל וָחֳלִ֥י רָ֖ע הֽוּא׃
In Qohelet 6:2, we encounter one of the most haunting paradoxes in the Hebrew Bible. A man is given everything — wealth, honor, and even every desire of his soul — yet he is denied the ability to enjoy it. Instead, a stranger consumes it all. This verse does not merely describe irony; it performs it through language.… Learn Hebrew
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