Author Archives: Biblical Hebrew

About Biblical Hebrew

Learn Biblical Hebrew Online. Studying Biblical Hebrew online opens a direct window into the sacred texts of the Hebrew Bible, allowing readers to engage with Scripture in its original linguistic and cultural context. By learning the language in which much of the Tanakh was written, students can move beyond translations and discover the nuanced meanings, poetic structures, and theological depth embedded in the Hebrew text. Online learning provides flexible and accessible avenues to build these skills, whether through self-paced modules, guided instruction, or interactive resources. As one grows in proficiency, the richness of biblical narratives, laws, prayers, and prophetic visions comes to life with renewed clarity, making the study of Biblical Hebrew not only an intellectual pursuit but a deeply rewarding spiritual and cultural journey.

“Oh, That My Head Were Water!”: Analyzing מִי־יִתֵּן in Jeremiah 9:1

Posted on September 1, 2021 by Biblical Hebrew

Introduction to Jeremiah 9:1: The Prophet’s Lament in Optative Form Jeremiah 9:1 opens with one of the most intense laments in prophetic literature. The prophet cries out in deep grief over the slain of his people, expressing an uncontainable desire to weep continuously. The verse begins with the phrase מִי־יִתֵּן—a classical optative construction in Biblical Hebrew that introduces a longing or wish, usually impossible or hypothetical. This article will examine the grammar, syntax, and literary significance of this powerful phrase in Jeremiah’s lamentation.… Learn Hebrew

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Searching Forward and Back: Disorientation in Job’s Syntax

Posted on August 23, 2021 by Biblical Hebrew

הֵ֤ן קֶ֣דֶם אֶהֱלֹ֣ךְ וְאֵינֶ֑נּוּ וְ֝אָחֹ֗ור וְֽלֹא־אָבִ֥ין לֹֽו׃ (Job 23:8) Poetry of Absence This verse from Job powerfully expresses the despair of divine absence. The syntax is both elliptical and compressed, typical of Biblical Hebrew poetry, but particularly poignant here. Job’s search for God turns into a journey through linguistic voids—forward, backward, but without understanding. Clause-by-Clause Breakdown 1. הֵן קֶ֣דֶם אֶהֱלֹ֣ךְ וְאֵינֶ֑נּוּ – הֵן – “Behold,” marks a shift to a narrative declaration. – קֶ֣דֶם – “forward” or “east,” serving as a directional adverb.… Learn Hebrew

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Invitation and Imagery: The Syntax of Ascent in Song of Songs 4:8

Posted on August 4, 2021 by Biblical Hebrew

אִתִּ֤י מִלְּבָנֹון֙ כַּלָּ֔ה אִתִּ֖י מִלְּבָנֹ֣ון תָּבֹ֑ואִי תָּשׁ֣וּרִי מֵרֹ֣אשׁ אֲמָנָ֗ה מֵרֹ֤אשׁ שְׂנִיר֙ וְחֶרְמֹ֔ון מִמְּעֹנֹ֣ות אֲרָיֹ֔ות מֵֽהַרְרֵ֖י נְמֵרִֽים׃ (Song of Songs 4:8) Overview: Romantic Appeal Woven into Syntax Song of Songs 4:8 is a verse rich in poetic appeal, drawing the beloved from majestic and wild heights into intimacy. The syntax functions as a lyrical summons, with parallel imperatives, geographic imagery, and deep structural repetition. The emotional and geographical movement is mirrored by the verbal motion and syntactic flow. Clause Structure: Imperatives in Poetic Parallel This verse comprises three major clause sets, all tied by imperatives and locational prepositional phrases: 1.… Learn Hebrew

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“Then They Will Bring Out the Bones”: Analyzing וְהֹוצִיאוּ in Jeremiah 8:1

Posted on August 1, 2021 by Biblical Hebrew

Introduction to Jeremiah 8:1: Desecration as Judgment Symbol Jeremiah 8:1 begins a chilling oracle of judgment, declaring that even the honored dead—kings, priests, prophets, and residents of Yerushalayim—will be disinterred from their graves. The key verb in this verse, וְהֹוצִיאוּ (“and they will bring out”), is grammatically marked by the waw-consecutive imperfect form, which carries a strong narrative and prophetic function in Biblical Hebrew. This article will explore the morphology, syntax, and theological-literary function of this verb within the verse. בָּעֵ֣ת הַהִ֣יא נְאֻם־יְהוָ֡ה ויציאו אֶת־עַצְמֹ֣ות מַלְכֵֽי־יְהוּדָ֣ה וְאֶת־עַצְמֹות־שָׂרָיו֩ וְאֶת־עַצְמֹ֨ות הַכֹּהֲנִ֜ים וְאֵ֣ת עַצְמֹ֣ות הַנְּבִיאִ֗ים וְאֵ֛ת עַצְמֹ֥ות יֹושְׁבֵֽי־יְרוּשָׁלִָ֖ם מִקִּבְרֵיהֶֽם׃ Grammatical Analysis of וְהֹוצִיאוּ (ויציאו) The verb ויציאו (more precisely vocalized as וְהֹוצִיאוּ) is from the root יָצָא in the Hifil stem, meaning “to bring out” or “to cause to go out.”… Learn Hebrew

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“The Word That Came to Yirmeyahu”: Analyzing הַדָּבָר…לֵאמֹר in Jeremiah 7:1

Posted on July 1, 2021 by Biblical Hebrew

Introduction to Jeremiah 7:1: The Formal Superscription of Prophetic Speech Jeremiah 7:1 opens a new unit of prophecy, famously known as the “Temple Sermon.” The verse uses a standard formula to introduce divine speech: הַדָּבָר אֲשֶׁר הָיָה אֶל־יִרְמְיָהוּ מֵאֵת יְהוָה לֵאמֹר. This syntactic structure is typical of prophetic books and serves to authenticate and mark the source of the prophet’s message. In this article, we will analyze the grammatical structure of this superscription and explain how the elements function within biblical Hebrew prophetic style.… Learn Hebrew

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Purity and Seeking: Participles, Separation, and Worship in Ezra 6:21

Posted on June 21, 2021 by Biblical Hebrew

Ezra 6:21 וַיֹּאכְל֣וּ בְנֵֽי־יִשְׂרָאֵ֗ל הַשָּׁבִים֙ מֵֽהַגֹּולָ֔ה וְכֹ֗ל הַנִּבְדָּ֛ל מִטֻּמְאַ֥ת גֹּויֵֽ־הָאָ֖רֶץ אֲלֵהֶ֑ם לִדְרֹ֕שׁ לַֽיהוָ֖ה אֱלֹהֵ֥י יִשְׂרָאֵֽל׃ Main Action: וַיֹּאכְלוּ בְנֵי־יִשְׂרָאֵל הַשָּׁבִים מֵהַגֹּלָה וַיֹּאכְלוּ (“and they ate”) is a Qal wayyiqtol 3mp of א־כ־ל (“to eat”), narrating the main action of participation in the Passover meal. בְנֵי־יִשְׂרָאֵל (“the sons of Israel”) — the primary subject הַשָּׁבִים מֵהַגֹּלָה (“those returning from the exile”) — participial phrase (הַשָּׁבִים, Qal participle mp of ש־ו־ב) describing those who came back from Babylonian captivity This frames the act of eating as an act of covenant renewal by the returnees.… Learn Hebrew

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Unexpected Priests: Object Pronouns and Inclusion in Isaiah 66:21

Posted on June 6, 2021 by Biblical Hebrew

Isaiah 66:21 וְגַם־מֵהֶ֥ם אֶקַּ֛ח לַכֹּהֲנִ֥ים לַלְוִיִּ֖ם אָמַ֥ר יְהוָֽה׃ Surprising Election: וְגַם־מֵהֶם אֶקַּח וְגַם (“and also”) indicates an emphatic addition, suggesting inclusion of an unexpected group. מֵהֶם (“from them”) is a prepositional phrase (מִן + 3mp suffix), indicating that YHWH will select individuals from among a specific group — previously referenced in verse 20 as “the nations.” אֶקַּח (“I will take”) is a Qal imperfect 1cs of ל־ק־ח (“to take”), indicating divine initiative and future action. The verb form reinforces YHWH’s sovereignty in choosing.… Learn Hebrew

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Unveiling and Withholding: The Dance of the Binyanim in Exodus 6:3

Posted on June 3, 2021 by Biblical Hebrew

וָאֵרָ֗א אֶל־אַבְרָהָ֛ם אֶל־יִצְחָ֥ק וְאֶֽל־יַעֲקֹ֖ב בְּאֵ֣ל שַׁדָּ֑י וּשְׁמִ֣י יְהוָ֔ה לֹ֥א נֹודַ֖עְתִּי לָהֶֽם׃ (Exodus 6:3) And I appeared to Avraham to Yitsḥaq and to Yaʿaqov as El Shaddai and My name YHWH I was not known to them Introduction: Divine Revelation and Hiddenness This verse from Exodus 6:3 captures one of the most theologically charged moments in the Torah: the contrast between appearing and being known. At the heart of this verse lies a subtle and profound play between two binyanim—Niphal and Qal.… Learn Hebrew

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“Blow the Shofar in Tekoa”: Analyzing תִּקְע֣וּ in Jeremiah 6:1

Posted on June 1, 2021 by Biblical Hebrew

Introduction to Jeremiah 6:1: Sounding the Alarm Before Judgment Jeremiah 6:1 is part of a prophetic warning addressed to the southern kingdom of Yehudah, vividly calling the people to flee danger and sound the alarm. At the heart of this call is the imperative verb תִּקְע֣וּ, commanding the blowing of the שׁוֹפָר in the town of תְּקֹועַ. This action symbolizes military alert and divine judgment. This article will explore the grammar, syntax, and theological-literary force of תִּקְע֣וּ in its immediate prophetic context.… Learn Hebrew

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“Feed Me That Red Stuff”: Syntax and Identity in Genesis 25:30

Posted on May 30, 2021 by Biblical Hebrew

וַיֹּ֨אמֶר עֵשָׂ֜ו אֶֽל־יַעֲקֹ֗ב הַלְעִיטֵ֤נִי נָא֙ מִן־הָאָדֹ֤ם הָאָדֹם֙ הַזֶּ֔ה כִּ֥י עָיֵ֖ף אָנֹ֑כִי עַל־כֵּ֥ן קָרָֽא־שְׁמֹ֖ו אֱדֹֽום׃ (Genesis 25:30) Opening Frame: A Syntactic Appetite Genesis 25:30 is a narrative gem in which Esav’s physical hunger triggers not only a spoken request but the etymology of a national identity. The syntax of this verse reflects urgency, simplicity, and irony. Through imperatives, direct objects, causal conjunctions, and final commentary, the structure captures both Esav’s desperation and the narrator’s theological messaging. Clause Structure: Speech, Reason, and Naming This verse consists of three major clauses: 1.… Learn Hebrew

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