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Recent Articles
- Through the Great and Fearsome Wilderness: From Fiery Serpent to Flowing Spring
- “Counsel Is Mine” — Exploring the Voice of Wisdom in Proverbs 8:14
- From the Garden to the Ear: Participles and Imperatives in Song of Songs 8:13
- Wisdom’s Self-Introduction: Where Insight Meets Strategy
- Guard Yourself: The Grammar of Memory and Obedience
- Mapping the Syntactic Battlefield
- When Wisdom Speaks Clearly: Syntax and Semantics in Proverbs 8:9
- Sending the Dove: From Loosened Waters to Stilled Waters
- The Mystery of Tomorrow: When Knowledge Meets a Wall
- The Seal of Syntax: Imperatives, Similes, and Poetic Fire in Song of Songs 8:6
- Perpetual Backsliding: Interrogatives, Participles, and the Syntax of Resistance
- Anchored in Syntax: The Resting of the Ark in Genesis 8:4
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Author Archives: Biblical Hebrew
The Serpent and the Sword: How Binyanim Wield Power in Prophecy
בַּיֹּ֣ום הַה֡וּא יִפְקֹ֣ד יְהוָה֩ בְּחַרְבֹ֨ו הַקָּשָׁ֜ה וְהַגְּדֹולָ֣ה וְהַֽחֲזָקָ֗ה עַ֤ל לִוְיָתָן֙ נָחָ֣שׁ בָּרִ֔חַ וְעַל֙ לִוְיָתָ֔ן נָחָ֖שׁ עֲקַלָּתֹ֑ון וְהָרַ֥ג אֶת־הַתַּנִּ֖ין אֲשֶׁ֥ר בַּיָּֽם׃ (Isaiah 27:1)
On that day YHWH will visit with His sword—the hard and the great and the strong—upon Leviathan the fleeing serpent, and upon Leviathan the twisting serpent, and He will slay the sea monster that is in the sea
Overview: Battle of the Stems
Isaiah 27:1 is a vivid apocalyptic oracle. The verse thrums with energy, poetic terror, and divine justice.… Learn Hebrew
Posted in Binyanim
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“I the LORD Have Spoken and Will Do It”: Verbal Paradox and Divine Reversal in Ezekiel 17:24
Introduction to Ezekiel 17:24: Prophecy of Reversal and Sovereignty
In Ezekiel 17:24, YHWH concludes a prophetic parable by asserting His absolute sovereignty over history and nature. Through a series of antithetical verb pairs, the verse declares that YHWH humbles the high and exalts the low, withering what is green and reviving what is dry. These oppositions are not merely poetic—they convey a theological principle deeply embedded in biblical prophecy: YHWH alone determines reality, often in ways that reverse human expectation. This article analyzes the grammatical structure of these verb pairs and how they create a prophetic rhythm of divine agency and surprise.… Learn Hebrew
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Stirring the Spirit of a King: Temporal Clauses, Infinitives, and Divine Causation in Ezra 1:1
וּבִשְׁנַ֣ת אַחַ֗ת לְכֹ֨ורֶשׁ֙ מֶ֣לֶךְ פָּרַ֔ס לִכְלֹ֥ות דְּבַר־יְהוָ֖ה מִפִּ֣י יִרְמְיָ֑ה הֵעִ֣יר יְהוָ֗ה אֶת־ר֨וּחַ֙ כֹּ֣רֶשׁ מֶֽלֶךְ־פָּרַ֔ס וַיַּֽעֲבֶר־קֹול֙ בְּכָל־מַלְכוּתֹ֔ו וְגַם־בְּמִכְתָּ֖ב לֵאמֹֽר׃
Contextual Introduction
Ezra 1:1 begins the historical account of Israel’s return from exile under the decree of King Koresh (Cyrus) of Persia. This verse connects the historical moment to prophecy, specifically that of Yirmeyahu (Jeremiah), and attributes Cyrus’s action to divine inspiration. The grammar weaves together time, purpose, and causation, showing YHWH’s sovereignty over kings and history through carefully sequenced clauses.
Grammatical Focus: Temporal Prepositions, Infinitive Construct Purpose Clauses, and Hiphil Causation
1.… Learn Hebrew
“These Are the Heads of the Priests”: Apposition and Leadership Lists in Neḥemyah 12:7
Introduction to Neḥemyah 12:7: Structuring Authority Through Syntactic Chains
Neḥemyah 12:7 is part of a carefully preserved genealogical and administrative record. These priestly lists served to validate religious authority and temple function during the post-exilic period. The phrase אֵ֣לֶּה רָאשֵׁ֧י הַכֹּהֲנִ֛ים וַאֲחֵיהֶ֖ם בִּימֵ֥י יֵשׁוּעַ represents a structured nominative chain, where multiple noun phrases are placed in succession, functioning together as a formal identification and appositional structure. This article explores how Biblical Hebrew uses such chains to organize information, especially in administrative or genealogical contexts.… Learn Hebrew
Posted in Grammar
Tagged Nehemiah, Nehemiah 12:7
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“Efrayim Feeds the Wind”: Kinetic Verbs and Prophetic Irony in Hosea 12:2
Introduction to Hosea 12:2: Motion Without Meaning
Hosea 12:2 presents a poetic and theological critique of Efrayim through a series of verbs describing restless motion and political treachery. The verse’s central metaphor—feeding the wind—highlights the futility of idolatrous pursuits and foreign alliances. This article explores the grammar of continuous aspect, verb metaphor, and covenant irony. Through participles and verb sequencing, the prophet depicts a people always active yet eternally misguided.
אֶפְרַ֜יִם רֹעֶ֥ה ר֨וּחַ֙ וְרֹדֵ֣ף קָדִ֔ים כָּל־הַיֹּ֕ום כָּזָ֥ב וָשֹׁ֖ד יַרְבֶּ֑ה וּבְרִית֙ עִם־אַשּׁ֣וּר יִכְרֹ֔תוּ וְשֶׁ֖מֶן לְמִצְרַ֥יִם יוּבָֽל׃
Analysis of Key Verbal Images and Syntax
1.… Learn Hebrew
Posted in Grammar
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Priestly Power and Divine Favor: Imperatives and Jussives in Deuteronomy 33:11
Deuteronomy 33:11
בָּרֵ֤ךְ יְהוָה֙ חֵילֹ֔ו וּפֹ֥עַל יָדָ֖יו תִּרְצֶ֑ה מְחַ֨ץ מָתְנַ֧יִם קָמָ֛יו וּמְשַׂנְאָ֖יו מִן־יְקוּמֽוּן׃
Blessing and Favor: בָּרֵךְ יְהוָה חֵילֹו
בָּרֵךְ (“bless!”) is a Qal imperative 2ms of ב־ר־ך (“to bless”), directed toward יְהוָה, making this a prayer or appeal rather than a command.
חֵילֹו — “his strength” or “his wealth,” from חַיִל, with a 3ms suffix, likely referring to the tribe of Levi (see verse context), especially their martial or priestly vigor
This is a plea for divine empowerment of the Levite’s might and sanctified service.… Learn Hebrew
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Grammatical-Theological Analysis of Jeremiah 23:11
כִּֽי־גַם־נָבִ֥יא גַם־כֹּהֵ֖ן חָנֵ֑פוּ גַּם־בְּבֵיתִ֛י מָצָ֥אתִי רָעָתָ֖ם נְאֻם־יְהוָֽה׃
1. Intensification through Repetition and Syntax
The verse opens with כִּֽי־גַם־נָבִ֥יא גַם־כֹּהֵ֖ן—“For both prophet and priest.” The repetition of גַם (“also” or “even”) is not casual but emphatic. It intensifies the indictment, emphasizing that corruption has penetrated all levels of Israel’s spiritual leadership. The structure גַם… גַם often expresses inclusive condemnation. Here, both prophetic and priestly offices—traditionally representing divine speech and sacred mediation—are declared guilty.
The phrase functions almost as a lament: “Even the prophet… even the priest…” It evokes shock and sorrow.… Learn Hebrew
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The Legal Warrior: Role of the Participial גֹאֵל in Proverbs 23:11
כִּֽי־גֹאֲלָ֥ם חָזָ֑ק הֽוּא־יָרִ֖יב אֶת־רִיבָ֣ם אִתָּֽךְ׃
Proverbs 23:11 contains a short but weighty statement about divine justice. It warns against oppressing the weak by appealing to the presence of a powerful גֹאֵל—a kinsman-redeemer or legal advocate. But the grammar reveals more than comfort—it portrays God as an active litigant: יָרִיב אֶת־רִיבָם, “He will plead their case.” This verse illustrates the convergence of legal, familial, and covenantal roles embedded in a single Hebrew root: ג־א־ל.
Literal Translation
“For their redeemer is strong; He will plead their case against you.”… Learn Hebrew
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“When Yisra’el Was a Youth, I Loved Him”: Temporal Syntax and Divine Calling in Hosea 11:1
Introduction to Hosea 11:1: Divine Affection and Historical Memory
Hosea 11:1 opens a new poetic unit where YHWH, in the first person, recalls His loving relationship with Yisra’el. The verse combines temporal clause structure, an emotional perfect verb (אָהַב), and a prophetic allusion to the Exodus—described in the phrase “from Mitsrayim I called my son.” This article explores the grammatical depth of this short verse: the syntax of the temporal expression, the perfect verb denoting divine love, and the call-action structure that affirms divine election and covenant history.… Learn Hebrew
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The Unveiled Judgment: Sequential Verbs, Feminine Pronouns, and Legal Metaphors in Ezekiel 23:10
Ezekiel 23:10
הֵמָּה֮ גִּלּ֣וּ עֶרְוָתָהּ֒ בָּנֶ֤יהָ וּבְנֹותֶ֨יהָ֙ לָקָ֔חוּ וְאֹותָ֖הּ בַּחֶ֣רֶב הָרָ֑גוּ וַתְּהִי־שֵׁם֙ לַנָּשִׁ֔ים וּשְׁפוּטִ֖ים עָ֥שׂוּ בָֽהּ׃
Exposure and Humiliation: הֵמָּה גִּלּוּ עֶרְוָתָהּ
הֵמָּה — “They,” a plural pronoun indicating the enemy nation (contextually Babylon).
גִּלּוּ — Piel perfect 3mp of ג־ל־ה, “to uncover, expose.”
Used in Piel for intensified or deliberate action: “They exposed…”
עֶרְוָתָהּ — “Her nakedness”
עֶרְוָה — “nakedness, shame”
־הּ — 3fs suffix referring to the woman/nation (Samaria or Jerusalem)
This phrase expresses graphic shaming through violation, a frequent prophetic metaphor for national defeat and dishonor.… Learn Hebrew
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