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Recent Articles
- “A Three-Day Journey”: The Syntax of Volition and Deixis in Exodus According to Targum Onkelos
- Disaster That Flies Down: A Hebrew Lesson on Isaiah 8:22
- Purified and Presented: A Hebrew Lesson on Numbers 8:21
- Like the Nations Before You: A Hebrew Walkthrough of Deuteronomy 8:20
- Voices of the Dead or the Living God? A Hebrew Lesson on Isaiah 8:19
- When the Ground Denies Him: A Hebrew Walkthrough of Job 8:18
- From Dust to Gnats: A Hebrew Lesson in Action
- The Power of Repetition: Exploring the Waw-Consecutive
- Through the Great and Fearsome Wilderness: From Fiery Serpent to Flowing Spring
- “Counsel Is Mine” — Exploring the Voice of Wisdom in Proverbs 8:14
- From the Garden to the Ear: Participles and Imperatives in Song of Songs 8:13
- Wisdom’s Self-Introduction: Where Insight Meets Strategy
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Gathered for Judgment: Syntactic Accumulation in Joshua 7:24
וַיִּקַּ֣ח יְהֹושֻׁ֣עַ אֶת־עָכָ֣ן בֶּן־זֶ֡רַח וְאֶת־הַכֶּ֣סֶף וְאֶת־הָאַדֶּ֣רֶת וְֽאֶת־לְשֹׁ֣ון הַזָּהָ֡ב וְֽאֶת־בָּנָ֡יו וְֽאֶת־בְּנֹתָ֡יו וְאֶת־שֹׁורֹו֩ וְאֶת־חֲמֹרֹ֨ו וְאֶת־צֹאנֹ֤ו וְאֶֽת־אָהֳלֹו֙ וְאֶת־כָּל־אֲשֶׁר־לֹ֔ו וְכָל־יִשְׂרָאֵ֖ל עִמֹּ֑ו וַיַּעֲל֥וּ אֹתָ֖ם עֵ֥מֶק עָכֹֽור׃
(Joshua 7:24)
Syntax of Indictment
This verse captures the solemn procession of justice as Yehoshua leads the nation in confronting ʿAkan’s sin. The syntax layers object after object in one long series of coordinated accusatives introduced by the repeated marker אֶת־. This creates a crescendo of accumulation, emphasizing total confiscation.
Clause Structure and Function
וַיִּקַּ֣ח יְהֹושֻׁ֣עַ – “And Yehoshua took”
Qatal wayyiqtol verb opens the narrative action.… Learn Hebrew
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Flying into the Trap: Syntactic Irony in Proverbs 7:23
עַ֤ד יְפַלַּ֪ח חֵ֡ץ כְּֽבֵדֹ֗ו כְּמַהֵ֣ר צִפֹּ֣ור אֶל־פָּ֑ח וְלֹֽא־֝יָדַ֗ע כִּֽי־בְנַפְשֹׁ֥ו הֽוּא׃
(Proverbs 7:23)
Clause Structure and Sequential Tension
The verse is structured as a sequence of clauses that depict a sudden and fatal downfall—syntactically layered to match the speed and inevitability of the event:
עַד יְפַלַּ֪ח חֵ֡ץ כְּֽבֵדֹ֗ו – “Until an arrow pierces his liver”
עַד (“until”) sets up a temporal clause leading to climax.
יְפַלַּ֪ח is a jussive/imperfect (Hifil from פּלח, “to pierce”), creating a prospective tension.
חֵץ כְּבֵדֹו (“an arrow [pierces] his liver”) uses vivid imagery: the liver symbolizing the innermost self or vitality.… Learn Hebrew
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Little by Little: Divine Delay and Wild Beasts
Καὶ καταναλώσει Κύριος ὁ Θεός σου τὰ ἔθνη ταῦτα ἀπὸ προσώπου σου κατὰ μικρὸν μικρόν οὐ δυνήσῃ ἐξαναλῶσαι αὐτοὺς τὸ τάχος ἵνα μὴ γένηται ἡ γῆ ἔρημος καὶ πληθυνθῇ ἐπὶ σὲ τὰ θηρία τὰ ἄγρια (Deuteronomy 7:22 LXX)
וְנָשַׁל֩ יְהוָ֨ה אֱלֹהֶ֜יךָ אֶת־הַגֹּויִ֥ם הָאֵ֛ל מִפָּנֶ֖יךָ מְעַ֣ט מְעָ֑ט לֹ֤א תוּכַל֙ כַּלֹּתָ֣ם מַהֵ֔ר פֶּן־תִּרְבֶּ֥ה עָלֶ֖יךָ חַיַּ֥ת הַשָּׂדֶֽה׃
Measured Conquest and the Grammar of Mercy
Deuteronomy 7:22 offers a striking glimpse into the divine logic of conquest. The Hebrew and Greek versions both reflect God’s intentional gradualism, but they differ in the way they express process, capacity, and consequence.… Learn Hebrew
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“And the Fish Died and the Nile Stank”: A Hebrew Lesson from Egypt’s First Plague
וְהַדָּגָ֨ה אֲשֶׁר־בַּיְאֹ֥ר מֵ֨תָה֙ וַיִּבְאַ֣שׁ הַיְאֹ֔ר וְלֹא־יָכְל֣וּ מִצְרַ֔יִם לִשְׁתֹּ֥ות מַ֖יִם מִן־הַיְאֹ֑ר וַיְהִ֥י הַדָּ֖ם בְּכָל־אֶ֥רֶץ מִצְרָֽיִם׃
(Exodus 7:21)
Literal English Translation
And the fish that were in the Nile died, and the Nile stank, and the Mitsrites could not drink water from the Nile, and the blood was in all the land of Mitsrayim.
Word-by-Word Explanation
וְהַדָּגָ֨ה – “And the fish” Noun. דָּגָה is a collective feminine noun for “fish.” The וְ is the conjunction “and,” and הַ is the definite article “the.”… Learn Hebrew
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The Subtle Grammar of Possession in Biblical Hebrew
Possession in Biblical Hebrew is expressed through a range of syntactic and morphological constructions, reflecting both semantic nuance and contextual emphasis. Unlike English, which typically uses the possessive marker “of” or a possessive pronoun, Biblical Hebrew relies on the construct chain (סְמִיכוּת) and possessive suffixes attached directly to nouns. Understanding these structures requires examining both their grammatical behavior and their role within Biblical discourse.
The Construct Chain as the Primary Possessive Structure
The construct chain (סְמִיכוּת) is the quintessential method for expressing possession in Biblical Hebrew.… Learn Hebrew
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Syntax and Strategy: Analyzing Poetic Combat Syntax in Judges 7:20
וַֽ֠יִּתְקְעוּ שְׁלֹ֨שֶׁת הָרָאשִׁ֥ים בַּשֹּֽׁופָרֹות֮ וַיִּשְׁבְּר֣וּ הַכַּדִּים֒ וַיַּחֲזִ֤יקוּ בְיַד־שְׂמאֹולָם֙ בַּלַּפִּדִ֔ים וּבְיַ֨ד־יְמִינָ֔ם הַשֹּׁופָרֹ֖ות לִתְקֹ֑ועַ וַֽיִּקְרְא֔וּ חֶ֥רֶב לַֽיהוָ֖ה וּלְגִדְעֹֽון׃
(Judges 7:20)
Strategic Word Order and Emphatic Actions
This verse vividly depicts the synchronized attack of Gideon’s 300 men through a sequence of tightly packed verbal clauses. The syntax mirrors the rapidity and coordination of the ambush:
וַיִּתְקְעוּ (“and they blew”) – initiates the clause with immediate action.
וַיִּשְׁבְּרוּ (“and they broke”) – continues the rapid progression.
וַיַּחֲזִ֤יקוּ (“and they grasped”) – introduces the detailed tactics with marked agency.… Learn Hebrew
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Exceeding Might: When the Waters Conquered Syntax and Summit
Τὸ δὲ ὕδωρ ἐπεκράτει σφόδρα σφοδρῶς ἐπὶ τῆς γῆς καὶ ἐπεκάλυψεν πάντα τὰ ὄρη τὰ ὑψηλά ἃ ἦν ὑποκάτω τοῦ οὐρανοῦ (Genesis 7:19 LXX)
וְהַמַּ֗יִם גָּ֥בְר֛וּ מְאֹ֥ד מְאֹ֖ד עַל־הָאָ֑רֶץ וַיְכֻסּ֗וּ כָּל־הֶֽהָרִים֙ הַגְּבֹהִ֔ים אֲשֶׁר־תַּ֖חַת כָּל־הַשָּׁמָֽיִם׃
The Flood’s Crescendo in Two Tongues
Genesis 7:19 is one of the most intense verses in the Flood narrative, narrating the climax of chaos overtaking creation. The Hebrew text uses repetition, superlatives, and relative clauses to dramatize the overwhelming nature of the waters. The Greek Septuagint renders this passage with powerful participles and expanded syntax, capturing the weight of the event but subtly shifting the emphasis in grammar and scope.… Learn Hebrew
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Sound and Fury: The Syntax and Strategy in Judges 7:18
וְתָקַעְתִּי֙ בַּשֹּׁופָ֔ר אָנֹכִ֖י וְכָל־אֲשֶׁ֣ר אִתִּ֑י וּתְקַעְתֶּ֨ם בַּשֹּׁופָרֹ֜ות גַּם־אַתֶּ֗ם סְבִיבֹות֙ כָּל־הַֽמַּחֲנֶ֔ה וַאֲמַרְתֶּ֖ם לַיהוָ֥ה וּלְגִדְעֹֽון׃
(Judges 7:18)
Word Order and Flow
This verse is a military directive. The sentence begins with a sequential waw-consecutive verb (וְתָקַעְתִּי), continuing a chain of action. The subject follows the verb (אָנֹכִי), and the object is clear: בַּשֹּׁופָר, “the shofar.” The second clause mirrors the first, reinforcing the coordinated movement of Gideon’s men.
Morphology
וְתָקַעְתִּי (vetāqaʿtī) –
Root: תקע;
Form: Qal waw-consecutive perfect 1cs;
Translation: “And I will blow”;
Notes: The perfect form with וְ indicates future action in narrative sequence.… Learn Hebrew
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The Seductive Scents of Syntax: A Close Reading of Proverbs 7:17
נַ֥פְתִּי מִשְׁכָּבִ֑י מֹ֥ר אֲ֝הָלִ֗ים וְקִנָּמֹֽון׃
(Proverbs 7:17)
Verse Structure and Thematic Role
This verse belongs to the seductive monologue of the אִשָּׁה זָרָה (“foreign woman”) in Proverbs 7. Through sensuous imagery and poetic rhythm, it captures the allure of temptation. The verse divides naturally into two syntactic parts:
– Clause A: נַ֥פְתִּי מִשְׁכָּבִ֑י – “I have perfumed my bed”
– Clause B: מֹ֥ר אֲ֝הָלִ֗ים וְקִנָּמֹֽון – “with myrrh, aloes, and cinnamon”
Clause B may function as the means or material of the action in Clause A (despite no preposition), or it may act appositionally, explaining how the bed was perfumed.… Learn Hebrew
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Too Righteous, Too Wise: The Binyanim of Overreach in Ecclesiastes 7:16
אַל־תְּהִ֤י צַדִּיק֙ הַרְבֵּ֔ה וְאַל־תִּתְחַכַּ֖ם יֹותֵ֑ר לָ֖מָּה תִּשֹּׁומֵֽם׃
(Ecclesiastes 7:16)
Do not be overly righteous and do not make yourself too wise why should you be desolate
Wisdom in Restraint—Or Restraint in Wisdom?
Ecclesiastes 7:16 is one of the most enigmatic verses in biblical wisdom literature. It cautions against excess—even in righteousness and wisdom. But it’s not only the content that arrests attention—it’s the grammar. The binyanim in this verse—Qal, Hitpael, and Niphal/Pual—create a poetic tension between action and consequence, self-elevation and self-destruction.… Learn Hebrew
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