Author Archives: Biblical Hebrew

About Biblical Hebrew

Learn Biblical Hebrew Online. Studying Biblical Hebrew online opens a direct window into the sacred texts of the Hebrew Bible, allowing readers to engage with Scripture in its original linguistic and cultural context. By learning the language in which much of the Tanakh was written, students can move beyond translations and discover the nuanced meanings, poetic structures, and theological depth embedded in the Hebrew text. Online learning provides flexible and accessible avenues to build these skills, whether through self-paced modules, guided instruction, or interactive resources. As one grows in proficiency, the richness of biblical narratives, laws, prayers, and prophetic visions comes to life with renewed clarity, making the study of Biblical Hebrew not only an intellectual pursuit but a deeply rewarding spiritual and cultural journey.

Negative Imperative with Jussive Verbs and Genitive Apposition

Introduction to Numbers 4:18 This verse is part of a divine command to preserve the lives of the Qehatite clan among the Levites, who were tasked with transporting the most sacred objects. The verse uses a negative imperative with a jussive verb, which is a common grammatical structure in Biblical Hebrew for expressing prohibitions. It also features an example of genitive apposition, where one noun defines another. This lesson will explore both features: the construction of prohibitive commands using אַל + jussive, and the syntactical function of noun + genitive noun phrase as a descriptive unit.… Learn Hebrew
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The Hebrew Verb בָּרָא: To Create, Bring into Existence

The Hebrew verb בָּרָא (root: ב-ר-א) means “to create” or “to bring into existence.” It is a powerful and theologically significant verb that appears in the very first verse of the Bible. Unlike other Hebrew verbs for “making” (like עשה or יצר), בָּרָא is used exclusively for divine activity—only God is the subject of this verb in the Hebrew Bible. It conveys the idea of bringing something entirely new into being, often ex nihilo (out of nothing). It appears primarily in the Qal binyan.… Learn Hebrew
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Sequential Devastation: Narrative Syntax and Theological Catastrophe in 1 Samuel 4:17

Introduction: News of Defeat and the Grammar of National Collapse 1 Samuel 4:17 records the devastating news brought to Eli after the defeat of Israel by the Philistines. The verse’s sequential grammar and syntactic rhythm deliver multiple escalating tragedies: military defeat, mass slaughter, death of Eli’s sons, and the capture of the Ark. The messenger’s speech is a structured crescendo of calamity: וַיַּ֨עַן הַֽמְבַשֵּׂ֜ר וַיֹּ֗אמֶר נָ֤ס יִשְׂרָאֵל֙ לִפְנֵ֣י פְלִשְׁתִּ֔ים וְגַ֛ם מַגֵּפָ֥ה גְדֹולָ֖ה הָיְתָ֣ה בָעָ֑ם וְגַם־שְׁנֵ֨י בָנֶ֜יךָ מֵ֗תוּ חָפְנִי֙ וּפִ֣ינְחָ֔ס וַאֲרֹ֥ון הָאֱלֹהִ֖ים נִלְקָֽחָה׃ And the bearer of tidings answered and said, “Israel has fled before the Philistines, and also there has been a great slaughter among the people; and also your two sons, Ḥofni and Pinḥas, are dead, and the Ark of God has been captured.”… Learn Hebrew
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The Hebrew Verb בִּקֵּשׁ: To Seek, Request, or Desire

The Hebrew verb בִּקֵּשׁ (root: ב-ק-שׁ) means “to seek,” “to request,” or “to desire.” It belongs to the Piel binyan, and unlike many verbs, it does not typically appear in the Qal. Its form is intensive or causative by nature, indicating purposeful, often passionate pursuit or solicitation. This verb is frequently found throughout the Hebrew Bible in contexts of seeking something from God, searching for wisdom or peace, or requesting a favor or item. It plays a key role in narrative, prophetic, and poetic texts.… Learn Hebrew
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“He Shall Be Your Mouth”: Syntax of Mediation and Divine Authority in Exodus 4:16

Introduction: Delegated Speech and Theological Role Inversion Exodus 4:16 is part of YHWH’s response to Moshe’s protest that he is “not a man of words” (Exod. 4:10). In reply, YHWH designates Aharon, Moshe’s brother, as his spokesperson. This verse defines the functional relationship between Moshe and Aharon in symbolic and hierarchical terms: וְדִבֶּר־ה֥וּא לְךָ֖ אֶל־הָעָ֑ם וְהָ֤יָה הוּא֙ יִֽהְיֶה־לְּךָ֣ לְפֶ֔ה וְאַתָּ֖ה תִּֽהְיֶה־לֹּ֥ו לֵֽאלֹהִֽים׃ And he shall speak for you to the people; and it shall be that he will be as a mouth for you, and you shall be as God to him.… Learn Hebrew
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The Hebrew Verb בָּקַר: To Seek, Inquire, or Inspect

The Hebrew verb בָּקַר (root: ב-ק-ר) means “to seek,” “to inquire,” “to examine,” or “to inspect.” It often implies a deliberate and careful investigation—whether of people, things, or situations. While it shares a root with nouns like בֹּקֶר (morning), the verbal form is distinct in usage and meaning. This verb appears most often in the Qal binyan (to investigate, examine) and also in Piel (to inspect thoroughly or supervise). It is commonly used in priestly, legal, and administrative contexts, especially in regard to sacrificial animals, health examinations, or inquiries about someone’s welfare.… Learn Hebrew
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The Mark of Mercy: Legal Syntax and Divine Protection in Genesis 4:15

Introduction: Justice, Restraint, and the Grammar of Protection Genesis 4:15 follows Qayin’s lament over his punishment after murdering his brother Hevel. In response, YHWH declares a protective measure, both judicial and symbolic. This verse marks a shift from retribution to preservation, framed in judicial language and divine initiative: וַיֹּ֧אמֶר לֹ֣ו יְהוָ֗ה לָכֵן֙ כָּל־הֹרֵ֣ג קַ֔יִן שִׁבְעָתַ֖יִם יֻקָּ֑ם וַיָּ֨שֶׂם יְהוָ֤ה לְקַ֨יִן֙ אֹ֔ות לְבִלְתִּ֥י הַכֹּות־אֹתֹ֖ו כָּל־מֹצְאֹֽו׃ And the LORD said to him, “Therefore, whoever kills Qayin, vengeance will be taken on him sevenfold.” And the LORD placed a sign for Qayin, so that no one who found him would strike him.… Learn Hebrew
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The Hebrew Verb בָּצַע: To Cut Off, Break Open, or Gain Unjustly

The Hebrew verb בָּצַע (root: ב-צ-ע) primarily means “to cut off,” “to break open,” or “to divide.” Over time, it developed figurative meanings, including “to plunder,” “to gain by violence,” or “to profit unjustly.” In biblical usage, it often carries a negative moral connotation—especially in prophetic texts where it is associated with greed, corruption, and exploitation. בָּצַע appears most frequently in the Qal binyan and occasionally in Niphal (to be broken off) and Pual (to be greedily taken).   Qal Binyan Conjugation of בָּצַע Past (Perfect) Tense Person Form 1st person singular בָּצַעְתִּי 2nd person masculine singular בָּצַעְתָּ 2nd person feminine singular בָּצַעְתְּ 3rd person masculine singular בָּצַע 3rd person feminine singular בָּצְעָה 1st person plural בָּצַעְנוּ 2nd person masculine plural בְּצַעְתֶּם 2nd person feminine plural בְּצַעְתֶּן 3rd person plural בָּצְעוּ Present (Participle) Tense Gender/Number Form Masculine singular בּוֹצֵעַ Feminine singular בּוֹצַעַת Masculine plural בּוֹצְעִים Feminine plural בּוֹצְעוֹת Future (Imperfect) Tense Person Form 1st person singular אֶבְצַע 2nd person masculine singular תִּבְצַע 2nd person feminine singular תִּבְצְעִי 3rd person masculine singular יִבְצַע 3rd person feminine singular תִּבְצַע 1st person plural נִבְצַע 2nd person masculine plural תִּבְצְעוּ 2nd person feminine plural תִּבְצַעְנָה 3rd person plural יִבְצְעוּ Imperative Mood Person Form 2nd person masculine singular בְּצַע 2nd person feminine singular בִּצְעִי 2nd person masculine plural בִּצְעוּ 2nd person feminine plural בְּצַעְנָה   Usage in Scripture Genesis 37:26 – מַה־בֶּצַע כִּי נַהֲרֹג אֶת־אָחִינוּ “What profit is there if we kill our brother?”… Learn Hebrew
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Teaching the Law: Syntax of Instruction and Inheritance in Deuteronomy 4:14

Introduction: Mediated Revelation and Covenant Continuity Deuteronomy 4:14 presents Moshe’s retrospective account of receiving and transmitting YHWH’s law to Israel in preparation for entering the promised land. The verse sits at the intersection of memory and mandate, summarizing Israel’s calling to obedience through the lens of Moshe’s divine commission: וְאֹתִ֞י צִוָּ֤ה יְהוָה֙ בָּעֵ֣ת הַהִ֔וא לְלַמֵּ֣ד אֶתְכֶ֔ם חֻקִּ֖ים וּמִשְׁפָּטִ֑ים לַעֲשֹׂתְכֶ֣ם אֹתָ֔ם בָּאָ֕רֶץ אֲשֶׁ֥ר אַתֶּ֛ם עֹבְרִ֥ים שָׁ֖מָּה לְרִשְׁתָּֽהּ׃ And the LORD commanded me at that time to teach you statutes and judgments, that you may do them in the land which you are crossing over to possess.… Learn Hebrew
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The Hebrew Verb בָּנָה: To Build, Construct, or Establish

The Hebrew verb בָּנָה (root: ב-נ-ה) means “to build,” “to construct,” or “to establish.” It is a foundational term in biblical Hebrew, used both literally—for constructing houses, cities, or altars—and metaphorically—for establishing families, dynasties, or spiritual legacies. It occurs frequently in narrative, poetic, legal, and prophetic texts. בָּנָה is a hollow verb (middle root letter is a weak נ), resulting in irregularities in some conjugations. It appears primarily in the Qal binyan, with additional occurrences in Niphal (to be built) and Pual (to be constructed passively).… Learn Hebrew
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