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Recent Articles
- Trumpet Blasts and Assembly Syntax in Numbers 10:3
- Right and Left: A Beginner’s Guide to Hebrew Word Order in Ecclesiastes 10:2
- A Call to Listen: A Beginner’s Guide to Hebrew Grammar in Jeremiah 10:1
- “Even If I Wash with Snow”: Job’s Cry of Purity and Futility in Hebrew
- Your People and Your Inheritance: Strength and Arm Between Hebrew and Greek
- Who is Abimelek? Political Defiance in Hebrew Speech
- May God Enlarge Japheth: Syntax, Blessing, and Subordination in Genesis 9:27
- The Plea of the Prophet: Syntax, Intercession, and Covenant Echoes in Deuteronomy 9:26
- The Swift Flight of Life: Syntax and Poetic Motion in Job 9:25
- Fear and Syntax in Giveʿon: Nested Clauses and Theological Strategy in Joshua 9:24
- Wayyiqtol Verbs, Ruach Imagery, and Political Betrayal in Judges 9:23
- Imperatives, Prophetic Syntax, and Stark Imagery in Jeremiah 9:22
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The Joy and Sorrow of a Son: Analyzing יְשַׂמַּח in Proverbs 10:1
Introduction to Proverbs 10:1: Wisdom and Folly in the Household
Proverbs 10:1 marks the beginning of a new literary section—the collected sayings of Solomon. This verse presents a stark contrast between wisdom and folly, framed within the parental relationship. The verb יְשַׂמַּח (yəsammaḥ), “he makes glad,” plays a central role, revealing the power of a child’s actions to shape the emotional world of the family.
מִשְׁלֵ֗י שְׁלֹ֫מֹ֥ה פ בֵּ֣ן חָ֭כָם יְשַׂמַּח־אָ֑ב וּבֵ֥ן כְּ֝סִ֗יל תּוּגַ֥ת אִמֹּֽו׃
Examining the Core Structure: The Parallelism of Joy and Sorrow
The two-part parallelism of this verse is clear:
בֵּ֣ן חָ֭כָם יְשַׂמַּח־אָ֑ב
בֵּן (bēn) – “A son” (subject).… Learn Hebrew
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When Heaven Answers with Song: Sound, Response, and Divine Dialogue in Exodus 19:19 (Targum Jonathan)
וְהַוָּה קַל שׁוֹפָרָא אָזִיל וְתַקִּיף לַחֲדָא משֶׁה הֲוָה מְמַלֵּיל וּמִן קֳדָם יְיָ הֲוָה מִתְעַנֵי בְקַל נָעִים וּמְשַׁבַּח וּנְעִימָתָא מַלְיָא
And the sound of the shofar kept going and becoming very strong; Moshe was speaking, and from before YHWH, there came a pleasant voice responding and praising—full of melody.
Poetic Reflection: The Mountain that Listened
The giving of the Torah was not only law—it was music. Targum Jonathan’s rendering of Exodus 19:19 transforms Sinai from a site of thunder into a place of harmony.… Learn Hebrew
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“For I Have Known Him”: The Grammar of Covenantal Command in Genesis 18:19
כִּ֣י יְדַעְתִּ֗יו לְמַעַן֩ אֲשֶׁ֨ר יְצַוֶּ֜ה אֶת־בָּנָ֤יו וְאֶת־בֵּיתֹו֙ אַחֲרָ֔יו וְשָֽׁמְרוּ֙ דֶּ֣רֶךְ יְהוָ֔ה לַעֲשֹׂ֥ות צְדָקָ֖ה וּמִשְׁפָּ֑ט לְמַ֗עַן הָבִ֤יא יְהוָה֙ עַל־אַבְרָהָ֔ם אֵ֥ת אֲשֶׁר־דִּבֶּ֖ר עָלָֽיו׃
In one of the most intimate moments of divine reflection, God speaks not only about Abraham but to Himself — or perhaps to the heavenly court. In Bereishit 18:19, He declares:
כִּי יְדַעְתִּיו לְמַעַן אֲשֶׁר יְצַוֶּה אֶת בָּנָיו וְאֶת־בֵּיתוֹ אַחֲרָיו
“For I have known him, because he will command his sons and his household after him.”
This verse does more than affirm Abraham’s righteousness — it defines the very purpose of divine election through a grammatical structure that is both precise and profound.… Learn Hebrew
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Joyful Return: Exploring Isaiah 35:10 in Beginner Hebrew
וּפְדוּיֵ֨י יְהוָ֜ה יְשֻׁב֗וּן וּבָ֤אוּ צִיֹּון֙ בְּרִנָּ֔ה וְשִׂמְחַ֥ת עֹולָ֖ם עַל־רֹאשָׁ֑ם שָׂשֹׂ֤ון וְשִׂמְחָה֙ יַשִּׂ֔יגוּ וְנָ֖סוּ יָגֹ֥ון וַאֲנָחָֽה
(Isaiah 35:10)
This powerful and poetic verse from Isaiah is filled with emotion, movement, and transformation. We’ll use it to explore basic Hebrew grammar, focusing on verbs, nouns, and how Hebrew expresses joy and deliverance using rhythm and repetition.
English Translation (Simple and Clear)
And the redeemed of the LORD shall return, and they shall come to Zion with singing, and everlasting joy shall be upon their heads.… Learn Hebrew
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The House that Wisdom Built: Analyzing בָּנְתָה in Proverbs 9:1
Introduction to Proverbs 9:1: The Architecture of Wisdom
Proverbs 9:1 presents one of the most striking images in biblical poetry—Wisdom, personified as a master architect, building her house with seven pillars. The verb בָּנְתָה (bāntāh), “she has built,” is not merely a grammatical structure; it is a theological and poetic blueprint, revealing how divine wisdom constructs the very foundations of knowledge, righteousness, and creation itself.
חָ֭כְמֹות בָּנְתָ֣ה בֵיתָ֑הּ חָצְבָ֖ה עַמּוּדֶ֣יהָ שִׁבְעָֽה׃
The Foundation of the Text: What is Being Built?
At the heart of this verse is a grand metaphor: Wisdom builds her house—but what does this house symbolize?… Learn Hebrew
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Infinitive Purpose: The Hidden Aim of Wisdom in Proverbs 19:8
קֹֽנֶה־֭לֵּב אֹהֵ֣ב נַפְשֹׁ֑ו שֹׁמֵ֥ר תְּ֝בוּנָ֗ה לִמְצֹא־טֹֽוב׃
Proverbs 19:8 offers more than a praise of self-care—it offers a tightly woven grammatical chain that climaxes in the infinitive phrase לִמְצֹא־טֹוב, “to find good.” The proverb joins two clauses, each with its own participle, and ends with an infinitive construct that expresses purpose or result. This structure showcases one of Biblical Hebrew’s elegant tools: the infinitive construct with a prefixed לְ to express intention or outcome.
Literal Meaning
“One who acquires heart loves his soul; one who keeps understanding [does so] to find good.”… Learn Hebrew
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Leading the Praise: One Passive Binyan That Sings from the Shadows
וְהַלְוִיִּ֗ם יֵשׁ֧וּעַ בִּנּ֛וּי קַדְמִיאֵ֥ל שֵׁרֵבְיָ֖ה יְהוּדָ֣ה מַתַּנְיָ֑ה עַֽל־הֻיְּדֹ֖ות ה֥וּא וְאֶחָֽיו׃ (Nehemiah 12:8)
And the Lĕwiyyim Yeshua Binnui Qadmīʾel Shērēvyah Yehudah Mattanyah over the thanksgivings he and his brothers
Introduction: A Verse with Sparse Verbs and Deep Reverberations
At first glance, Nehemiah 12:8 appears to be a list of Levitical names and duties. Only one verb surfaces—yet it carries the entire functional weight of the verse. This verb, hidden in a rare binyan, shapes the worship structure of the Second Temple. Let’s explore how one carefully chosen verbal stem—the Hophal—carries theological resonance and grammatical beauty.… Learn Hebrew
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One Night, Two Dreams: The Syntax of Paired Constructs in Targum Onkelos
וַחֲלָמוּ חֶלְמָא תַּרְוֵיהוֹן גְּבַר חֶלְמֵיהּ בְּלֵילְיָא חַד גְּבַר כְּפוּשְׁרַן חֶלְמֵיהּ שָׁקְיָא וְנַחְתּוֹמָא דִּי לְמַלְכָּא דְמִצְרַיִם דִּי אֲסִירִין בְּבֵית אֲסִירֵי:
(Genesis 40:5)
And they dreamed a dream, the two of them—each man his dream in one night—each man, the cupbearer and the baker of the king of Mitsrayim, who were confined in the house of imprisonment.
Whispers Behind Bars: A Narrative Opening
In the depths of a prison cell in Mitsrayim, two officials of the king—each tarnished by suspicion—share not only confinement, but something stranger: a dream.… Learn Hebrew
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The Poetic Call of Wisdom: Analyzing תִקְרָא in Proverbs 8:1
Introduction to Proverbs 8:1: When Wisdom Speaks
Proverbs 8:1 stands as a grand overture to one of the most elevated poetic personifications in biblical literature—Wisdom (חָכְמָה, ḥokhmāh). Unlike the enticing voice of folly in earlier chapters, here Wisdom herself takes center stage, raising her voice, summoning all who would heed her call. The verb תִקְרָא (tiqrāʾ)—”she calls”—is not merely a grammatical function but a powerful rhetorical device that invites the reader to step into an oratory where divine instruction resonates.
הֲלֹֽא־חָכְמָ֥ה תִקְרָ֑א וּ֝תְבוּנָ֗ה תִּתֵּ֥ן קֹולָֽהּ׃
Unraveling the Hebrew: The Cry of Wisdom
At first glance, the parallelism of this verse is unmistakable: Wisdom (חָכְמָה, ḥokhmāh) and Understanding (תְבוּנָה, təvūnāh) are active—they call, they give voice.… Learn Hebrew
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Mercy That Subdues: Verbal Repetition, Piel Imperatives, and Ocean Imagery in Micah 7:19
Micah 7:19
יָשׁ֣וּב יְרַֽחֲמֵ֔נוּ יִכְבֹּ֖שׁ עֲוֹֽנֹתֵ֑ינוּ וְתַשְׁלִ֛יךְ בִּמְצֻלֹ֥ות יָ֖ם כָּל־חַטֹּאותָֽם׃
Mercy Repeated: יָשׁוּב יְרַחֲמֵנוּ
יָשׁוּב — Qal imperfect 3ms of שׁ־ו־ב, “he will return.”
This may refer either to God returning to His people or resuming His compassion. It echoes previous covenantal language where divine wrath is replaced by divine mercy.
יְרַחֲמֵנוּ — Piel imperfect 3ms + 1cp suffix of ר־ח־ם, “to show compassion.”
The Piel intensifies: “He will have compassion on us deeply.” The pronominal suffix makes the object explicit: “on us.”… Learn Hebrew
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