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- Purified and Presented: A Hebrew Lesson on Numbers 8:21
- Like the Nations Before You: A Hebrew Walkthrough of Deuteronomy 8:20
- Voices of the Dead or the Living God? A Hebrew Lesson on Isaiah 8:19
- When the Ground Denies Him: A Hebrew Walkthrough of Job 8:18
- From Dust to Gnats: A Hebrew Lesson in Action
- The Power of Repetition: Exploring the Waw-Consecutive
- Through the Great and Fearsome Wilderness: From Fiery Serpent to Flowing Spring
- “Counsel Is Mine” — Exploring the Voice of Wisdom in Proverbs 8:14
- From the Garden to the Ear: Participles and Imperatives in Song of Songs 8:13
- Wisdom’s Self-Introduction: Where Insight Meets Strategy
- Guard Yourself: The Grammar of Memory and Obedience
- Mapping the Syntactic Battlefield
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Author Archives: Hebrew Grammar for Beginners
“Who Did This Thing?” – A Hebrew Detective Story in Judges 6:29
וַיֹּֽאמְרוּ֙ אִ֣ישׁ אֶל־רֵעֵ֔הוּ מִ֥י עָשָׂ֖ה הַדָּבָ֣ר הַזֶּ֑ה וַֽיִּדְרְשׁוּ֙ וַיְבַקְשׁ֔וּ וַיֹּ֣אמְר֔וּ גִּדְעֹון֙ בֶּן־יֹואָ֔שׁ עָשָׂ֖ה הַדָּבָ֥ר הַזֶּֽה׃
(Judges 6:29)
And they said, each man to his neighbor, “Who did this thing?” And they investigated and searched, and they said, “Gidʿon son of Yoʾash did this thing.”
Word-by-Word Explanation
וַיֹּֽאמְרוּ – “And they said”Verb. From the root אָמַר (“to say”). The וַ prefix shows we’re in narrative mode—this is the vav-consecutive for a past action. The form is masculine plural: “they said.”
אִישׁ – “a man” or “each man”Noun.… Learn Hebrew
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“Our Inheritance Has Been Turned Over to Strangers”: A Cry of Loss in Biblical Hebrew
נַחֲלָתֵ֨נוּ֙ נֶֽהֶפְכָ֣ה לְזָרִ֔ים בָּתֵּ֖ינוּ לְנָכְרִֽים׃
(Lamentations 5:2)
Our inheritance has been turned over to strangers, our houses to foreigners.
Word-by-Word Explanation
נַחֲלָתֵנוּ – “our inheritance” Noun from נַחֲלָה meaning “inheritance,” “land,” or “heritage.”
– The suffix ֵנוּ = “our”
This refers to the ancestral land of Yisraʾel—something sacred and identity-defining.
נֶהֶפְכָה – “has been turned over” Verb, 3rd person feminine singular niphal perfect of הָפַךְ, “to turn, overturn.”
– Passive/reflexive form: “has been turned over”
– Feminine singular to agree with נַחֲלָה
This shows involuntary reversal—a tragic change of condition.… Learn Hebrew
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Buried Commands: A Beginner’s Walkthrough of Jeremiah 13:4
קַ֧ח אֶת־הָאֵזֹ֛ור אֲשֶׁ֥ר קָנִ֖יתָ אֲשֶׁ֣ר עַל־מָתְנֶ֑יךָ וְקוּם֙ לֵ֣ךְ פְּרָ֔תָה וְטָמְנֵ֥הוּ שָׁ֖ם בִּנְקִ֥יק הַסָּֽלַע׃
(Jeremiah 13:4)
This verse contains a string of Hebrew commands—strong, clear instructions that show us how verbs and phrases work in Biblical Hebrew. You’ll see verbs in command form, relative clauses, and how prepositions link ideas. Let’s unpack this step by step!
English Translation (Simple and Direct)
“Take the belt that you bought, which is on your waist, and arise, go to Perat and hide it there in the crevice of the rock.”… Learn Hebrew
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“Then All the Elders of Yisraʾel Came” — A Sacred Procession in Biblical Hebrew
וַיָּבֹ֕אוּ כֹּ֖ל זִקְנֵ֣י יִשְׂרָאֵ֑ל וַיִּשְׂא֥וּ הַלְוִיִּ֖ם אֶת־הָאָרֹֽון׃
(2 Chronicles 5:4)
And all the elders of Yisraʾel came, and the Levites carried the Ark.
Word-by-Word Explanation
וַיָּבֹאוּ – “And they came”Verb, from the root בּוֹא (“to come, enter”)
– Form: wayyiqtol, 3rd person masculine plural (narrative past)
– Prefix וַ signals a past narrative sequence (“and…”)
This opens the scene with action: a solemn entrance.
כֹּל – “all”Noun meaning “all” or “every”
– Governs the next phrase, זִקְנֵי יִשְׂרָאֵל
This emphasizes the totality of the group arriving.… Learn Hebrew
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Folded Hands, Eaten Flesh: Learning Hebrew Through a Sharp Proverb
הַכְּסִיל֙ חֹבֵ֣ק אֶת־יָדָ֔יו וְאֹכֵ֖ל אֶת־בְּשָׂרֹֽו׃
(Ecclesiastes 4:5)
The fool folds his hands and eats his own flesh.
Word-by-Word Explanation
הַכְּסִיל – “the fool.” The הַ is the definite article (“the”), and כְּסִיל is a noun meaning a foolish or senseless person—someone who rejects wisdom and sound judgment.
חֹבֵק – “embraces” or “folds.” This is a participle from the root חָבַק (“to embrace, fold”). Here it vividly describes crossing the arms in idleness.
אֶת־יָדָיו – “his hands.” The particle אֶת marks the direct object.… Learn Hebrew
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Biblical Hebrew Grammar Walkthrough for First-Time Learners
וְהָיָ֣ה הַנִּשְׁאָ֣ר בְּצִיֹּ֗ון וְהַנֹּותָר֙ בִּיר֣וּשָׁלִַ֔ם קָדֹ֖ושׁ יֵאָ֣מֶר לֹ֑ו כָּל־הַכָּת֥וּב לַחַיִּ֖ים בִּירוּשָׁלִָֽם׃
(Isaiah 4:3)
And it will be, the one remaining in Tsiyon and the one left in Yerushalayim, “holy” will be said to him, everyone written for life in Yerushalayim.
Word-by-Word Explanation
וְהָיָ֣ה – Means “and it will be.” The וְ (“and”) joins this sentence to what came before. The core verb הָיָה (“to be, happen”) is in the imperfect tense here, showing future time.
הַנִּשְׁאָ֣ר – “the one remaining.” The הַ at the start is the definite article (“the”).… Learn Hebrew
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Flashes of Glory: Learning Hebrew Poetry and Imagery in Deuteronomy 33:2
וַיֹּאמַ֗ר יְהוָ֞ה מִסִּינַ֥י בָּא֙ וְזָרַ֤ח מִשֵּׂעִיר֙ לָ֔מֹו הֹופִ֨יעַ֙ מֵהַ֣ר פָּארָ֔ן וְאָתָ֖ה מֵרִבְבֹ֣ת קֹ֑דֶשׁ מִֽימִינֹ֕ו אֵשְׁדָּת לָֽמֹו׃
(Deuteronomy 33:2)
And he said, “YHWH came from Sinai, and dawned from Seʿir upon them; he shone forth from Mount Paran, and came from among myriads of holiness—at his right hand was a fiery law for them.”
This majestic verse paints a vision of YHWH’s appearance to His people in poetic form. It’s filled with dynamic verbs, place names, and elevated Hebrew style. Let’s walk through the grammar, structure, and poetic force of this verse to discover how Hebrew communicates divine majesty.… Learn Hebrew
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“Then YHWH Was Jealous for His Land”: A Hebrew Glimpse of Mercy and Passion
וַיְקַנֵּ֥א יְהוָ֖ה לְאַרְצֹ֑ו וַיַּחְמֹ֖ל עַל־עַמֹּֽו׃
(Joel 2:18)
Then YHWH was jealous for His land and had compassion on His people.
Word-by-Word Explanation
וַיְקַנֵּא – “Then He was jealous” Verb, 3rd person masculine singular, vav-consecutive of קָנָא (“to be jealous,” “to be zealous”).
The וַ prefix introduces narrative past: “Then He was jealous” or “Then He became zealous.”
In this context, it expresses passionate concern or protective love.
יְהוָה – “YHWH” Proper noun. The personal name of God in the Hebrew Bible.… Learn Hebrew
“And the Rest of the Acts of Yoshiyahu”: Exploring a Biblical Summary Formula
וְיֶ֛תֶר דִּבְרֵ֥י יֹאשִׁיָּ֖הוּ וַחֲסָדָ֑יו כַּכָּת֖וּב בְּתֹורַ֥ת יְהוָֽה׃
(2 Chronicles 35:26)
And the rest of the acts of Yoshiyahu and his deeds of kindness, they are written in the Torah of YHWH.
Word-by-Word Explanation
וְיֶתֶר – “and the rest”Noun. From the root י־ת־ר, meaning “what remains,” “surplus,” or “rest.”
Often used in historical books to introduce material not covered in detail.
דִּבְרֵי – “the words of” or “the acts of”Construct noun plural of דָּבָר (“word,” “matter,” “event”).
Here, idiomatically: “the acts/deeds of.”… Learn Hebrew
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“Then Bildad the Shuchite Answered and Said”: A Hebrew Formula for Dialogue
וַ֭יַּעַן בִּלְדַּ֥ד הַשֻּׁחִ֗י וַיֹּאמַֽר׃
(Job 18:1)
Then Bildad the Shuchite answered and said:
Word-by-Word Explanation
וַיַּעַן – “Then he answered”Verb, 3rd person masculine singular in the vav-consecutive form from עָנָה, “to answer.”
This form is used often in narrative to introduce someone’s reply in a conversation. It sets up direct speech.
בִּלְדַּד – “Bildad”Proper noun. One of Job’s three companions. This marks the beginning of his second speech in the book of Job.
הַשֻּׁחִי – “the Shuchite”Gentilic adjective. Indicates descent or geographic origin—likely from a place or clan called Shuach.… Learn Hebrew