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Recent Articles
- A Call to Listen: A Beginner’s Guide to Hebrew Grammar in Jeremiah 10:1
- “Even If I Wash with Snow”: Job’s Cry of Purity and Futility in Hebrew
- Your People and Your Inheritance: Strength and Arm Between Hebrew and Greek
- Who is Abimelek? Political Defiance in Hebrew Speech
- May God Enlarge Japheth: Syntax, Blessing, and Subordination in Genesis 9:27
- The Plea of the Prophet: Syntax, Intercession, and Covenant Echoes in Deuteronomy 9:26
- The Swift Flight of Life: Syntax and Poetic Motion in Job 9:25
- Fear and Syntax in Giveʿon: Nested Clauses and Theological Strategy in Joshua 9:24
- Wayyiqtol Verbs, Ruach Imagery, and Political Betrayal in Judges 9:23
- Imperatives, Prophetic Syntax, and Stark Imagery in Jeremiah 9:22
- From Ashes to Dust: The Golden Calf in Hebrew Fire and Greek Fragmentation
- Fear and Obedience: How Hebrew “הֵנִיס” Becomes Greek “συνήγαγεν”
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Author Archives: Hebrew Grammar for Beginners
From the Ground Up: Discovering Hebrew Word Order and Meaning in Genesis 2:9
וַיַּצְמַ֞ח יְהוָ֤ה אֱלֹהִים֙ מִן־הָ֣אֲדָמָ֔ה כָּל־עֵ֛ץ נֶחְמָ֥ד לְמַרְאֶ֖ה וְטֹ֣וב לְמַאֲכָ֑ל וְעֵ֤ץ הַֽחַיִּים֙ בְּתֹ֣וךְ הַגָּ֔ן וְעֵ֕ץ הַדַּ֖עַת טֹ֥וב וָרָֽע׃
(Genesis 2:9)
This verse brings us into the heart of the Garden of Eden. It’s rich with imagery and grammar—perfect for beginners learning how Hebrew builds meaning through verbs, adjectives, word pairs, and construct chains. Let’s take a close look at how this verse is put together.
English Translation (Simple and Clear)
And YHWH God caused to sprout from the ground every tree that is desirable in appearance and good for food, and the tree of life in the midst of the garden, and the tree of the knowledge of good and evil.… Learn Hebrew
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Every Deed Brought to Light: A Hebrew Lesson on Ecclesiastes 12:14
כִּ֤י אֶת־כָּל־מַֽעֲשֶׂ֔ה הָאֱלֹהִ֛ים יָבִ֥א בְמִשְׁפָּ֖ט עַ֣ל כָּל־נֶעְלָ֑ם אִם־טֹ֖וב וְאִם־רָֽע׃
(Ecclesiastes 12:14)
For God will bring every deed into judgment, concerning every hidden thing, whether good or whether evil.
Word-by-Word Explanation
כִּי — “for / because.” Introduces the reason or basis for the previous statement.
אֶת־כָּל־מַעֲשֶׂה — “every deed.” אֶת marks the definite object. כָּל = “all, every.” מַעֲשֶׂה = “work, deed, action.”
הָאֱלֹהִים — “God.” Definite article + אֱלֹהִים (“God”).
יָבִיא — “will bring.” Hifil imperfect 3rd masculine singular from בּוֹא (“to come, bring”).… Learn Hebrew
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“Who Did This Thing?” – A Hebrew Detective Story in Judges 6:29
וַיֹּֽאמְרוּ֙ אִ֣ישׁ אֶל־רֵעֵ֔הוּ מִ֥י עָשָׂ֖ה הַדָּבָ֣ר הַזֶּ֑ה וַֽיִּדְרְשׁוּ֙ וַיְבַקְשׁ֔וּ וַיֹּ֣אמְר֔וּ גִּדְעֹון֙ בֶּן־יֹואָ֔שׁ עָשָׂ֖ה הַדָּבָ֥ר הַזֶּֽה׃
(Judges 6:29)
And they said, each man to his neighbor, “Who did this thing?” And they investigated and searched, and they said, “Gidʿon son of Yoʾash did this thing.”
Word-by-Word Explanation
וַיֹּֽאמְרוּ – “And they said”Verb. From the root אָמַר (“to say”). The וַ prefix shows we’re in narrative mode—this is the vav-consecutive for a past action. The form is masculine plural: “they said.”
אִישׁ – “a man” or “each man”Noun.… Learn Hebrew
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“Our Inheritance Has Been Turned Over to Strangers”: A Cry of Loss in Biblical Hebrew
נַחֲלָתֵ֨נוּ֙ נֶֽהֶפְכָ֣ה לְזָרִ֔ים בָּתֵּ֖ינוּ לְנָכְרִֽים׃
(Lamentations 5:2)
Our inheritance has been turned over to strangers, our houses to foreigners.
Word-by-Word Explanation
נַחֲלָתֵנוּ – “our inheritance” Noun from נַחֲלָה meaning “inheritance,” “land,” or “heritage.”
– The suffix ֵנוּ = “our”
This refers to the ancestral land of Yisraʾel—something sacred and identity-defining.
נֶהֶפְכָה – “has been turned over” Verb, 3rd person feminine singular niphal perfect of הָפַךְ, “to turn, overturn.”
– Passive/reflexive form: “has been turned over”
– Feminine singular to agree with נַחֲלָה
This shows involuntary reversal—a tragic change of condition.… Learn Hebrew
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Buried Commands: A Beginner’s Walkthrough of Jeremiah 13:4
קַ֧ח אֶת־הָאֵזֹ֛ור אֲשֶׁ֥ר קָנִ֖יתָ אֲשֶׁ֣ר עַל־מָתְנֶ֑יךָ וְקוּם֙ לֵ֣ךְ פְּרָ֔תָה וְטָמְנֵ֥הוּ שָׁ֖ם בִּנְקִ֥יק הַסָּֽלַע׃
(Jeremiah 13:4)
This verse contains a string of Hebrew commands—strong, clear instructions that show us how verbs and phrases work in Biblical Hebrew. You’ll see verbs in command form, relative clauses, and how prepositions link ideas. Let’s unpack this step by step!
English Translation (Simple and Direct)
“Take the belt that you bought, which is on your waist, and arise, go to Perat and hide it there in the crevice of the rock.”… Learn Hebrew
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“Then All the Elders of Yisraʾel Came” — A Sacred Procession in Biblical Hebrew
וַיָּבֹ֕אוּ כֹּ֖ל זִקְנֵ֣י יִשְׂרָאֵ֑ל וַיִּשְׂא֥וּ הַלְוִיִּ֖ם אֶת־הָאָרֹֽון׃
(2 Chronicles 5:4)
And all the elders of Yisraʾel came, and the Levites carried the Ark.
Word-by-Word Explanation
וַיָּבֹאוּ – “And they came”Verb, from the root בּוֹא (“to come, enter”)
– Form: wayyiqtol, 3rd person masculine plural (narrative past)
– Prefix וַ signals a past narrative sequence (“and…”)
This opens the scene with action: a solemn entrance.
כֹּל – “all”Noun meaning “all” or “every”
– Governs the next phrase, זִקְנֵי יִשְׂרָאֵל
This emphasizes the totality of the group arriving.… Learn Hebrew
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Folded Hands, Eaten Flesh: Learning Hebrew Through a Sharp Proverb
הַכְּסִיל֙ חֹבֵ֣ק אֶת־יָדָ֔יו וְאֹכֵ֖ל אֶת־בְּשָׂרֹֽו׃
(Ecclesiastes 4:5)
The fool folds his hands and eats his own flesh.
Word-by-Word Explanation
הַכְּסִיל – “the fool.” The הַ is the definite article (“the”), and כְּסִיל is a noun meaning a foolish or senseless person—someone who rejects wisdom and sound judgment.
חֹבֵק – “embraces” or “folds.” This is a participle from the root חָבַק (“to embrace, fold”). Here it vividly describes crossing the arms in idleness.
אֶת־יָדָיו – “his hands.” The particle אֶת marks the direct object.… Learn Hebrew
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Biblical Hebrew Grammar Walkthrough for First-Time Learners
וְהָיָ֣ה הַנִּשְׁאָ֣ר בְּצִיֹּ֗ון וְהַנֹּותָר֙ בִּיר֣וּשָׁלִַ֔ם קָדֹ֖ושׁ יֵאָ֣מֶר לֹ֑ו כָּל־הַכָּת֥וּב לַחַיִּ֖ים בִּירוּשָׁלִָֽם׃
(Isaiah 4:3)
And it will be, the one remaining in Tsiyon and the one left in Yerushalayim, “holy” will be said to him, everyone written for life in Yerushalayim.
Word-by-Word Explanation
וְהָיָ֣ה – Means “and it will be.” The וְ (“and”) joins this sentence to what came before. The core verb הָיָה (“to be, happen”) is in the imperfect tense here, showing future time.
הַנִּשְׁאָ֣ר – “the one remaining.” The הַ at the start is the definite article (“the”).… Learn Hebrew
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Flashes of Glory: Learning Hebrew Poetry and Imagery in Deuteronomy 33:2
וַיֹּאמַ֗ר יְהוָ֞ה מִסִּינַ֥י בָּא֙ וְזָרַ֤ח מִשֵּׂעִיר֙ לָ֔מֹו הֹופִ֨יעַ֙ מֵהַ֣ר פָּארָ֔ן וְאָתָ֖ה מֵרִבְבֹ֣ת קֹ֑דֶשׁ מִֽימִינֹ֕ו אֵשְׁדָּת לָֽמֹו׃
(Deuteronomy 33:2)
And he said, “YHWH came from Sinai, and dawned from Seʿir upon them; he shone forth from Mount Paran, and came from among myriads of holiness—at his right hand was a fiery law for them.”
This majestic verse paints a vision of YHWH’s appearance to His people in poetic form. It’s filled with dynamic verbs, place names, and elevated Hebrew style. Let’s walk through the grammar, structure, and poetic force of this verse to discover how Hebrew communicates divine majesty.… Learn Hebrew
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“Lodge Tonight”: A Hebrew Lesson on Ruth 3:13
לִ֣ינִי הַלַּ֗יְלָה וְהָיָ֤ה בַבֹּ֨קֶר֙ אִם־יִגְאָלֵ֥ךְ טֹוב֙ יִגְאָ֔ל וְאִם־לֹ֨א יַחְפֹּ֧ץ לְגָֽאֳלֵ֛ךְ וּגְאַלְתִּ֥יךְ אָנֹ֖כִי חַי־יְהוָ֑ה שִׁכְבִ֖י עַד־הַבֹּֽקֶר׃
(Ruth 3:13)
Lodge tonight, and it shall be in the morning: if he will redeem you, good — let him redeem; but if he does not desire to redeem you, then I will redeem you — as the LORD lives. Lie down until the morning.
Word-by-Word Explanation
לִינִי — “lodge” or “stay overnight.” Imperative feminine singular from לוּן (“to lodge, remain overnight”), addressing Ruth.
הַלַּיְלָה — “the night.”… Learn Hebrew