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- Differences Between Synonyms in Biblical Hebrew (e.g., יָדָע vs. בָּרַךְ for “Bless”)
- Morphology in Biblical Hebrew: Word Formation & Inflection
- Proverbs and Their Grammatical Structure
- Descending into Night: Time Expressions and Poetic Parallelism in Biblical Hebrew
- The Tiberian Vowel System
- When God Speaks: The Syntax of Divine Speech Frames in Biblical Hebrew
- The Role of Gutturals (א, ה, ח, ע) in Verb Conjugation
- “Into the Ark Together”: Order, Gender, and Cause in the LXX Rendering of Noah’s Entry
- Burning Beneath the Pot: Simile Syntax and Semantic Force in Ecclesiastes 7:6
- Gutturals in Biblical Hebrew
- Guarded by Grammar: Purpose Clauses and Verbal Suffixes in Proverbs 7:5
- And They Fled Before the Men of ʿAi”: A Hebrew Battle Surprise
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Category Archives: Grammar
The Use of the Wayyiqtol Form in Esther 3:1
Esther 3:1 in Hebrew
אַחַ֣ר הַדְּבָרִ֣ים הָאֵ֗לֶּה גִּדַּל֩ הַמֶּ֨לֶךְ אֲחַשְׁוֵרֹ֜ושׁ אֶת־הָמָ֧ן בֶּֽן־הַמְּדָ֛תָא הָאֲגָגִ֖י וַֽיְנַשְּׂאֵ֑הוּ וַיָּ֨שֶׂם֙ אֶת־כִּסְאֹ֔ו מֵעַ֕ל כָּל־הַשָּׂרִ֖ים אֲשֶׁ֥ר אִתֹּֽו׃
Introduction to the Verse
Esther 3:1 introduces the elevation of Haman to a position of high authority. The verb forms in this verse follow the wayyiqtol construction, which is a primary narrative tense in Biblical Hebrew. This tense is essential in structuring sequential events in biblical storytelling.
Understanding the Wayyiqtol Form
1. What is Wayyiqtol?
– The wayyiqtol form is a past narrative tense used frequently in biblical prose.… Learn Hebrew
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The Use of Conditional Structures in Leviticus 12:8
Leviticus 12:8 in Hebrew
וְאִם־לֹ֨א תִמְצָ֣א יָדָהּ֮ דֵּ֣י שֶׂה֒ וְלָקְחָ֣ה שְׁתֵּֽי־תֹרִ֗ים אֹ֤ו שְׁנֵי֙ בְּנֵ֣י יֹונָ֔ה אֶחָ֥ד לְעֹלָ֖ה וְאֶחָ֣ד לְחַטָּ֑את וְכִפֶּ֥ר עָלֶ֛יהָ הַכֹּהֵ֖ן וְטָהֵֽרָה׃
Introduction to the Verse
Leviticus 12:8 outlines the alternative sacrificial offering for a woman after childbirth when she cannot afford a lamb. This verse demonstrates a conditional clause structure, where an alternative provision is made based on economic limitations.
Understanding the Conditional Structure
1. וְאִם־לֹ֨א (Ve’im-lo) – “And if not”
– וְאִם (ve’im) is a conditional phrase, meaning “and if.”… Learn Hebrew
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The Use of the Qal Imperfect and Negative Particles in Leviticus 12:4
Leviticus 12:4 in Hebrew
וּשְׁלֹשִׁ֥ים יֹום֙ וּשְׁלֹ֣שֶׁת יָמִ֔ים תֵּשֵׁ֖ב בִּדְמֵ֣י טָהֳרָ֑ה בְּכָל־קֹ֣דֶשׁ לֹֽא־תִגָּ֗ע וְאֶל־הַמִּקְדָּשׁ֙ לֹ֣א תָבֹ֔א עַד־מְלֹ֖את יְמֵ֥י טָהֳרָֽהּ׃
Introduction to the Verse
Leviticus 12:4 discusses the period of purification after childbirth, focusing on ritual purity laws. A key grammatical feature in this verse is the use of the Qal imperfect verbs along with the negative particles לֹא and עַד to express prohibitions and time restrictions.
Examining the Key Verbs and Negative Particles
1. תֵּשֵׁ֖ב (Tēshēv) – “She shall remain”
– This verb comes from the root י־ש־ב (y-sh-v), meaning “to sit, dwell, or remain”.… Learn Hebrew
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Ezekiel 37:14 – Cohortative and Perfect Verbs of Promise
וְנָתַתִּ֨י רוּחִ֤י בָכֶם֙ וִחְיִיתֶ֔ם וְהִנַּחְתִּ֥י אֶתְכֶ֖ם עַל־אַדְמַתְכֶ֑ם וִידַעְתֶּ֞ם כִּי־אֲנִ֧י יְהוָ֛ה דִּבַּ֥רְתִּי וְעָשִׂ֖יתִי נְאֻם־יְהוָֽה׃
And I will put my Spirit within you, and you shall live, and I will place you on your land; and you shall know that I am YHWH—I have spoken, and I have done it, declares YHWH.
Explanation of Feature
This verse from Ezekiel 37:14 highlights the use of perfect verbs in prophetic speech to express future certainty and fulfilled promise—a common prophetic technique in Biblical Hebrew. Verbs like דִּבַּרְתִּי (“I have spoken”) and עָשִׂיתִי (“I have done”) appear in the perfect tense, but contextually refer to future actions that are so certain they are spoken of as if already completed.… Learn Hebrew
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The Use of the Niphal Imperfect in Exodus 35:2
שֵׁ֣שֶׁת יָמִים֮ תֵּעָשֶׂ֣ה מְלָאכָה֒ וּבַיֹּ֣ום הַשְּׁבִיעִ֗י יִהְיֶ֨ה לָכֶ֥ם קֹ֛דֶשׁ שַׁבַּ֥ת שַׁבָּתֹ֖ון לַיהוָ֑ה כָּל־הָעֹשֶׂ֥ה בֹ֛ו מְלָאכָ֖ה יוּמָֽת׃
Introduction to Exodus 35:2
Exodus 35:2 provides a command regarding the observance of the Sabbath, emphasizing the six days of work and the seventh day as a holy day of rest. A significant grammatical feature in this verse is the Niphal imperfect verb תֵּעָשֶׂ֣ה (tēʿāśeh), which affects the understanding of who is performing the action of work.
Understanding the Niphal Imperfect in תֵּעָשֶׂ֣ה
1. What is the Niphal Stem?… Learn Hebrew
The Use of the Hiphil Imperfect in 1 Samuel 27:11
1 Samuel 27:11
וְאִ֨ישׁ וְאִשָּׁ֜ה לֹֽא־יְחַיֶּ֣ה דָוִ֗ד לְהָבִ֥יא גַת֙ לֵאמֹ֔ר פֶּן־יַגִּ֥דוּ עָלֵ֖ינוּ לֵאמֹ֑ר כֹּֽה־עָשָׂ֤ה דָוִד֙ וְכֹ֣ה מִשְׁפָּטֹ֔ו כָּל־הַ֨יָּמִ֔ים אֲשֶׁ֥ר יָשַׁ֖ב בִּשְׂדֵ֥ה פְלִשְׁתִּֽים׃
Introduction to the Verse
1 Samuel 27:11 contains a Hiphil imperfect verb, which is key to understanding David’s actions and intentions. The verb יְחַיֶּ֣ה (yəḥayyêh) appears in the Hiphil stem, indicating causation.
Understanding the Hiphil Imperfect in יְחַיֶּ֣ה
1. What is the Hiphil Imperfect?
– The Hiphil stem is one of the seven binyanim (verbal stems) in Biblical Hebrew.… Learn Hebrew
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Hebrew Tenses
The Nature of Tense in Hebrew Verbs
The designation of the term tense in the context of Hebrew verbs is a misnomer that has long led to misunderstandings regarding the function of the Hebrew verbal system. Unlike Indo-European languages, where tenses primarily indicate temporal distinctions (past, present, future), Hebrew verbs do not inherently express time. Instead, Hebrew verbs convey the state of an action—whether it is completed (perfect) or ongoing (imperfect). This distinction is fundamental to understanding the Hebrew verbal system and its application in both biblical and modern contexts.… Learn Hebrew
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Separation and Settlement: Accumulation, Coordination, and Displacement in Genesis 36:6
Genesis 36:6
וַיִּקַּ֣ח עֵשָׂ֡ו אֶת־֠נָשָׁיו וְאֶת־בָּנָ֣יו וְאֶת־בְּנֹתָיו֮ וְאֶת־כָּל־נַפְשֹׁ֣ות בֵּיתֹו֒ וְאֶת־מִקְנֵ֣הוּ וְאֶת־כָּל־בְּהֶמְתֹּ֗ו וְאֵת֙ כָּל־קִנְיָנֹ֔ו אֲשֶׁ֥ר רָכַ֖שׁ בְּאֶ֣רֶץ כְּנָ֑עַן וַיֵּ֣לֶךְ אֶל־אֶ֔רֶץ מִפְּנֵ֖י יַעֲקֹ֥ב אָחִֽיו׃
Opening Verb: וַיִּקַּח עֵשָׂו
וַיִּקַּח is a Qal wayyiqtol 3ms of ל־ק־ח (“to take”), introducing narrative progression: “Esav took.” The subject עֵשָׂו is explicitly stated for clarity and emphasis. This verb governs a long coordinated list of direct objects, indicating deliberate action.
Coordinated Objects: וְאֶת־נָשָׁיו… וְאֶת־כָּל־קִנְיָנֹו
This verse contains a tightly constructed series of accusative phrases introduced by אֶת or וְאֶת, each marking a new element Esav took with him:
נָשָׁיו — “his wives”
בָּנָיו — “his sons”
בְּנֹתָיו — “his daughters”
כָּל־נַפְשׁוֹת בֵּיתֹו — “all the people of his household”
מִקְנֵהוּ — “his livestock”
כָּל־בְּהֶמְתּוֹ — “all his animals”
כָּל־קִנְיָנוֹ — “all his possessions”
This accumulation reflects Esav’s wealth and the completeness of his departure.… Learn Hebrew
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Sworn to Bury: Oaths, Infinitives, and Politeness Forms in Genesis 50:5
Genesis 50:5
אָבִ֞י הִשְׁבִּיעַ֣נִי לֵאמֹ֗ר הִנֵּ֣ה אָנֹכִי֮ מֵת֒ בְּקִבְרִ֗י אֲשֶׁ֨ר כָּרִ֤יתִי לִי֙ בְּאֶ֣רֶץ כְּנַ֔עַן שָׁ֖מָּה תִּקְבְּרֵ֑נִי וְעַתָּ֗ה אֶֽעֱלֶה־נָּ֛א וְאֶקְבְּרָ֥ה אֶת־אָבִ֖י וְאָשֽׁוּבָה׃
Oath Introduction: אָבִי הִשְׁבִּיעַנִי לֵאמֹר
אָבִי (“my father”) is the subject of the sentence. הִשְׁבִּיעַנִי is a Hiphil perfect 3ms + 1cs suffix of ש־ב־ע (“to make someone swear”), meaning “he caused me to swear.” לֵאמֹר (“saying”) is the infinitive construct introducing direct speech. This formula is common in narrative Hebrew when quoting an oath or divine word.
Quoted Oath: הִנֵּה אָנֹכִי מֵת
הִנֵּה (“behold”) emphasizes the gravity of the oath.… Learn Hebrew
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Pursuit and Confrontation: Imperatives and Sequential Clauses in Genesis 44:4
Genesis 44:4
הֵ֠ם יָֽצְא֣וּ אֶת־הָעִיר֮ לֹ֣א הִרְחִיקוּ֒ וְיֹוסֵ֤ף אָמַר֙ לַֽאֲשֶׁ֣ר עַל־בֵּיתֹ֔ו ק֥וּם רְדֹ֖ף אַחֲרֵ֣י הָֽאֲנָשִׁ֑ים וְהִשַּׂגְתָּם֙ וְאָמַרְתָּ֣ אֲלֵהֶ֔ם לָ֛מָּה שִׁלַּמְתֶּ֥ם רָעָ֖ה תַּ֥חַת טֹובָֽה׃
Clause One: הֵם יָצְאוּ אֶת־הָעִיר
הֵם (“they”) is the subject pronoun. יָצְאוּ (Qal perfect 3mp of י־צ־א) means “they went out.” The preposition אֶת here functions unusually with a place — אֶת־הָעִיר (“from the city”), which normally takes מִן. This construction likely carries narrative style and idiomatic influence.
Negative Perfect: לֹא הִרְחִיקוּ
לֹא negates the verb הִרְחִיקוּ (Hiphil perfect 3mp from ר־ח־ק, “to go far”), meaning “they had not gone far.”… Learn Hebrew
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