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Recent Articles
- Differences Between Synonyms in Biblical Hebrew (e.g., יָדָע vs. בָּרַךְ for “Bless”)
- Morphology in Biblical Hebrew: Word Formation & Inflection
- Proverbs and Their Grammatical Structure
- Descending into Night: Time Expressions and Poetic Parallelism in Biblical Hebrew
- The Tiberian Vowel System
- When God Speaks: The Syntax of Divine Speech Frames in Biblical Hebrew
- The Role of Gutturals (א, ה, ח, ע) in Verb Conjugation
- “Into the Ark Together”: Order, Gender, and Cause in the LXX Rendering of Noah’s Entry
- Burning Beneath the Pot: Simile Syntax and Semantic Force in Ecclesiastes 7:6
- Gutturals in Biblical Hebrew
- Guarded by Grammar: Purpose Clauses and Verbal Suffixes in Proverbs 7:5
- And They Fled Before the Men of ʿAi”: A Hebrew Battle Surprise
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Monthly Archives: July 2025
Guarded by Grammar: Purpose Clauses and Verbal Suffixes in Proverbs 7:5
לִ֭שְׁמָרְךָ מֵאִשָּׁ֣ה זָרָ֑ה מִ֝נָּכְרִיָּ֗ה אֲמָרֶ֥יהָ הֶחֱלִֽיקָה׃
(Proverbs 7:5)
To guard you from the foreign woman from the stranger whose words are smooth
Syntax in the Service of Wisdom
Wisdom literature in the Tanakh often couches moral exhortation within tightly wound grammatical structures. Proverbs 7:5 is one such verse. It opens with a purpose infinitive—לִשְׁמָרְךָ—that drives the verse’s intent: moral protection. The verse then develops through prepositional phrases and a verb with poetic inversion. At the center of its grammar lies the infinitive construct with pronominal suffix, a common yet semantically rich structure that both reveals and personalizes divine instruction.… Learn Hebrew
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And They Fled Before the Men of ʿAi”: A Hebrew Battle Surprise
וַיַּעֲל֤וּ מִן־הָעָם֙ שָׁ֔מָּה כִּשְׁלֹ֥שֶׁת אֲלָפִ֖ים אִ֑ישׁ וַיָּנֻ֕סוּ לִפְנֵ֖י אַנְשֵׁ֥י הָעָֽי׃
(Joshua 7:4)
Literal English Translation
And about three thousand men went up from the people there, but they fled before the men of ʿAi.
Word-by-Word Explanation
וַיַּעֲלוּ – “And they went up”Verb, from the root עָלָה (“to go up”).
– The וַ prefix marks narrative past (vav-consecutive).
– Form: 3rd person masculine plural → “they went up.”
Hebrew often uses “go up” for traveling to a location, especially a city or holy site.… Learn Hebrew
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Theophoric Names in the Hebrew Bible: Divine Elements in Human Identity
In the Hebrew Bible, theophoric names—those embedding divine elements like YHWH, El, or Baal—serve as compact expressions of theology, identity, and cultural memory. These names reflect Israelite faith, political-religious shifts, and broader Semitic naming conventions, with structural patterns (e.g., Yehonatan, Daniel) acting as personal prayers or declarations. Over time, a transition from Baal- to YHWH-based names paralleled Israel’s theological evolution toward monotheism and covenantal exclusivity. Variants like -yahu or -el in prophetic and royal names underscore divine legitimacy and identity. Ultimately, these names encapsulate how Israel embedded its theology into daily life and personal legacy.… Learn Hebrew
“Go Out to Meet Ahaz”: A Hebrew Mission in Isaiah 7:3
וַיֹּ֣אמֶר יְהוָה֮ אֶֽל־יְשַׁעְיָהוּ֒ צֵא־נָא֙ לִקְרַ֣את אָחָ֔ז אַתָּ֕ה וּשְׁאָ֖ר יָשׁ֣וּב בְּנֶ֑ךָ אֶל־קְצֵ֗ה תְּעָלַת֙ הַבְּרֵכָ֣ה הָעֶלְיֹונָ֔ה אֶל־מְסִלַּ֖ת שְׂדֵ֥ה כֹובֵֽס׃
(Isaiah 7:3)
Literal English Translation
And YHWH said to Yeshayahu, “Go out now to meet Aḥaz—you and Sheʾar Yashuv your son—at the end of the conduit of the upper pool, at the highway of the launderer’s field.”
Word-by-Word Explanation
וַיֹּ֣אמֶר – “And He said”Verb, from אָמַר (“to say”), 3rd person masculine singular. The וַ prefix signals narrative past: “And He said.”
יְהוָה – “YHWH”Divine name.… Learn Hebrew
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The Etymology of Hebrew Words: Tracing the Roots of Biblical Meaning
Etymology in Biblical Hebrew offers profound insight into the language’s structure, meaning, and theological depth by tracing words back to their core Semitic roots. These roots—typically triliteral—generate a wide array of lexical forms, linking verbs, nouns, and abstract concepts through shared semantic themes. By uncovering patterns such as movement or perception, exploring cross-Semitic cognates, and engaging with poetic wordplay and narrative names, readers gain access to richer layers of biblical meaning. Whether revealing the fullness behind shalom or the symbolism in names like Isaac and Jacob, etymology becomes a vital exegetical tool—so long as scholars avoid simplistic or unfounded connections.… Learn Hebrew
“You Shall Speak, He Shall Send”: Distributive Prophetic Roles in Translation
Σὺ δὲ λαλήσεις αὐτῷ πάντα ὅσα σοι ἐντέλλομαι ὁ δὲ Ααρων ὁ ἀδελφός σου λαλήσει πρὸς Φαραω ὥστε ἐξαποστεῖλαι τοὺς υἱοὺς Ισραηλ ἐκ τῆς γῆς αὐτοῦ (Exodus 7:2 LXX)
אַתָּ֣ה תְדַבֵּ֔ר אֵ֖ת כָּל־אֲשֶׁ֣ר אֲצַוֶּ֑ךָּ וְאַהֲרֹ֤ן אָחִ֨יךָ֙ יְדַבֵּ֣ר אֶל־פַּרְעֹ֔ה וְשִׁלַּ֥ח אֶת־בְּנֵֽי־יִשְׂרָאֵ֖ל מֵאַרְצֹֽו׃
Mediated Speech and Divine Command
Exodus 7:2 articulates the division of labor between Moshe and Aharon in their prophetic mission to Parʿo. The Hebrew frames Moshe as the recipient of divine command and Aharon as his spokesman. The Septuagint mirrors this structure closely, yet shifts verbal moods and phrase constructions to render the chain of communication in smoother Greek.… Learn Hebrew
Posted in Septuagint Studies
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Polysemy in Biblical Hebrew: One Word, Many Worlds
Polysemy, the presence of multiple, related meanings within a single word, lies at the heart of Biblical Hebrew’s linguistic structure. Root-based and highly context-sensitive, the language builds semantic networks that span grammatical forms—verbs, nouns, adjectives—revealing interconnected layers of meaning.
This dynamic appears in both concrete and abstract domains, such as “heart” representing a physical organ and the seat of emotion, or “head” denoting a body part, a mountain summit, a leader, or the beginning of time. Spatial and temporal meanings often blend fluidly, as with prepositions like עַד (ʿad), which can mark either physical direction or duration.… Learn Hebrew
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The Binyanim That Open the Ark: How Form and Function Shape Genesis 7:1
וַיֹּ֤אמֶר יְהוָה֙ לְנֹ֔חַ בֹּֽא־אַתָּ֥ה וְכָל־בֵּיתְךָ֖ אֶל־הַתֵּבָ֑ה כִּֽי־אֹתְךָ֥ רָאִ֛יתִי צַדִּ֥יק לְפָנַ֖י בַּדֹּ֥ור הַזֶּֽה׃
(Genesis 7:1)
And YHWH said to Noaḥ come you and all your household into the ark for you I have seen as righteous before Me in this generation
Syntax at the Door of Salvation
This verse marks a divine turning point: the moment when YHWH commands Noaḥ to enter the ark. It is an invitation of preservation amid judgment. The binyanim used in this verse are deceptively simple—almost all are Qal.… Learn Hebrew
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