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Recent Articles
- Trumpet Blasts and Assembly Syntax in Numbers 10:3
- Right and Left: A Beginner’s Guide to Hebrew Word Order in Ecclesiastes 10:2
- A Call to Listen: A Beginner’s Guide to Hebrew Grammar in Jeremiah 10:1
- “Even If I Wash with Snow”: Job’s Cry of Purity and Futility in Hebrew
- Your People and Your Inheritance: Strength and Arm Between Hebrew and Greek
- Who is Abimelek? Political Defiance in Hebrew Speech
- May God Enlarge Japheth: Syntax, Blessing, and Subordination in Genesis 9:27
- The Plea of the Prophet: Syntax, Intercession, and Covenant Echoes in Deuteronomy 9:26
- The Swift Flight of Life: Syntax and Poetic Motion in Job 9:25
- Fear and Syntax in Giveʿon: Nested Clauses and Theological Strategy in Joshua 9:24
- Wayyiqtol Verbs, Ruach Imagery, and Political Betrayal in Judges 9:23
- Imperatives, Prophetic Syntax, and Stark Imagery in Jeremiah 9:22
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The Hebrew Verb דָּרַךְ: To Tread, March, or Bend (a Bow)
The Hebrew verb דָּרַךְ (root: ד־ר־ךְ) means “to tread,” “to march,” “to step,” or “to bend (a bow).” It is used in a range of contexts from walking or trampling upon something, to preparing a weapon for battle. In poetic and prophetic passages, it often carries connotations of judgment, readiness for war, or movement through a land.
This verb appears primarily in the Qal stem (active) and also in the Hiphil (causative) with the meaning “to cause to tread” or “to guide.”… Learn Hebrew
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“Solomon Sent to Ḥiram”: Syntax of Royal Initiative and Diplomatic Speech in 1 Kings 5:16
וַיִּשְׁלַ֣ח שְׁלֹמֹ֔ה אֶל־חִירָ֖ם לֵאמֹֽר׃
And Shelomoh sent to Ḥiram, saying:
Covenant Kingship and Political Dialogue
1 Kings 5:16 introduces a pivotal moment of international diplomacy: King Shelomoh initiates correspondence with King Ḥiram of Tsor (Tyre) to request assistance in building the temple. The verse is brief, yet the syntax establishes a formal and royal tone, using standard diplomatic conventions rooted in prophetic narrative style.
This succinct verse serves as the formulaic opening of a longer unit of royal correspondence (vv. 16–26 Heb.;… Learn Hebrew
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The Hebrew Verb דָּקַר: To Pierce, Stab, or Thrust Through
The Hebrew verb דָּקַר (root: ד־ק־ר) means “to pierce,” “to stab,” or “to thrust through” with a sharp object. It is a vivid verb often used in military, prophetic, and poetic contexts, usually involving spears, swords, or sharp weapons. It conveys a violent or fatal action and is frequently found in descriptions of death, judgment, or warfare.
This verb appears primarily in the Qal binyan (simple active stem) and occasionally in the Niphal (passive) or Pual stems.
Qal Binyan Conjugation of דָּקַר (“to pierce, stab”)
Past (Perfect) Tense
Person
Form
1st person singular
דָּקַרְתִּי
2nd person masculine singular
דָּקַרְתָּ
2nd person feminine singular
דָּקַרְתְּ
3rd person masculine singular
דָּקַר
3rd person feminine singular
דָּקְרָה
1st person plural
דָּקַרְנוּ
2nd person masculine plural
דְּקַרְתֶּם
2nd person feminine plural
דְּקַרְתֶּן
3rd person plural
דָּקְרוּ
Present (Participle) Tense
Gender/Number
Form
Masculine singular
דּוֹקֵר
Feminine singular
דּוֹקֶרֶת
Masculine plural
דּוֹקְרִים
Feminine plural
דּוֹקְרוֹת
Future (Imperfect) Tense
Person
Form
1st person singular
אֶדְקֹר
2nd person masculine singular
תִּדְקֹר
2nd person feminine singular
תִּדְקְרִי
3rd person masculine singular
יִדְקֹר
3rd person feminine singular
תִּדְקֹר
1st person plural
נִדְקֹר
2nd person masculine plural
תִּדְקְרוּ
2nd person feminine plural
תִּדְקֹרְנָה
3rd person plural
יִדְקְרוּ
Imperative Mood
Person
Form
2nd person masculine singular
דְּקֹר
2nd person feminine singular
דִּקְרִי
2nd person masculine plural
דִּקְרוּ
2nd person feminine plural
דְּקֹרְנָה
Usage in Scripture
Zechariah 12:10 – וְהִבִּיטוּ אֵלַי אֵת אֲשֶׁר־דָּקָרוּ
“They shall look upon Me whom they have pierced.”… Learn Hebrew
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Names and Lineage: Apposition and Construct Chains in 1 Chronicles 5:15
אֲחִי֙ בֶּן־עַבְדִּיאֵ֣ל בֶּן־גּוּנִ֔י רֹ֖אשׁ לְבֵ֥ית אֲבֹותָֽם׃
1 Chronicles 5:15 is a genealogical entry, but even the briefest list of names in the Hebrew Bible reveals grammatical precision. This verse highlights the syntax of genealogical construct chains and appositional phrases. The subject, אֲחִי (Aḥi), is identified through two successive genitive relationships—son of ʿAvdiʾel, son of Guni—followed by a status designation: רֹאשׁ לְבֵית אֲבֹותָם, “chief of the house of their fathers.”
Literal Translation
“Aḥi, son of ʿAvdiʾel, son of Guni, was chief of their ancestral house.”… Learn Hebrew
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The Hebrew Verb דָּפַק: To Knock, Beat, or Strike
The Hebrew verb דָּפַק (root: ד־פ־ק) means “to knock,” “to beat,” or “to strike.” It conveys the idea of hitting a surface, especially a door, or of applying pressure in rhythmic or forceful motion. In the Hebrew Bible, it is used both literally (e.g., knocking or pounding) and metaphorically (e.g., forceful entry or pursuit). In Modern Hebrew, it retains its core meaning and is very commonly used for “knock” or “slam.”
Qal Binyan Conjugation of דָּפַק (“to knock, beat”)
Past (Perfect) Tense
Person
Form
1st person singular
דָּפַקְתִּי
2nd person masculine singular
דָּפַקְתָּ
2nd person feminine singular
דָּפַקְתְּ
3rd person masculine singular
דָּפַק
3rd person feminine singular
דָּפְקָה
1st person plural
דָּפַקְנוּ
2nd person masculine plural
דְּפַקְתֶּם
2nd person feminine plural
דְּפַקְתֶּן
3rd person plural
דָּפְקוּ
Present (Participle) Tense
Gender/Number
Form
Masculine singular
דּוֹפֵק
Feminine singular
דּוֹפֶקֶת
Masculine plural
דּוֹפְקִים
Feminine plural
דּוֹפְקוֹת
Future (Imperfect) Tense
Person
Form
1st person singular
אֶדְפֹּק
2nd person masculine singular
תִּדְפֹּק
2nd person feminine singular
תִּדְפְּקִי
3rd person masculine singular
יִדְפֹּק
3rd person feminine singular
תִּדְפֹּק
1st person plural
נִדְפֹּק
2nd person masculine plural
תִּדְפְּקוּ
2nd person feminine plural
תִּדְפֹּקְנָה
3rd person plural
יִדְפְּקוּ
Imperative Mood
Person
Form
2nd person masculine singular
דְּפֹק
2nd person feminine singular
דִּפְקִי
2nd person masculine plural
דִּפְקוּ
2nd person feminine plural
דְּפֹקְנָה
Usage in Scripture
Judges 19:22 – הֵם מֵיטִיבִים אֶת לִבָּם וְהִנֵּה אַנְשֵׁי הָעִיר… דֹּפְקִים עַל הַדָּלֶת
“Behold, the men of the city… were knocking on the door.”… Learn Hebrew
Grammar Under the Rod — Causatives, Double Accusatives, and the Syntax of Accusation
וַיֻּכּ֗וּ שֹֽׁטְרֵי֙ בְּנֵ֣י יִשְׂרָאֵ֔ל אֲשֶׁר־שָׂ֣מוּ עֲלֵהֶ֔ם נֹגְשֵׂ֥י פַרְעֹ֖ה לֵאמֹ֑ר מַדּ֡וּעַ לֹא֩ כִלִּיתֶ֨ם חָקְכֶ֤ם לִלְבֹּן֙ כִּתְמֹ֣ול שִׁלְשֹׁ֔ם גַּם־תְּמֹ֖ול גַּם־הַיֹּֽום׃
The Blow That Speaks
Exodus 5:14 plunges us into the machinery of oppression. Hebrew overseers are beaten by Egyptian taskmasters for failing to meet impossible brick quotas. Yet it is not merely the act of violence that conveys injustice — it is the syntax. This verse layers a passive causative verb, a relative clause, embedded speech, rhetorical interrogation, and temporal repetition. The result is a grammar of systemic cruelty: the very structure of the verse mimics the machinery of slavery — complex, faceless, recursive, and relentless.… Learn Hebrew
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The Hebrew Verb דָּמָה: To Resemble, Be Like, or Imagine
The Hebrew verb דָּמָה (root: ד־מ־ה) has multiple meanings based on context and stem:
To resemble or be like — expressing similarity or comparison.
To think, imagine, or suppose — used in reflective or interpretive contexts.
To be silent or destroyed — in rare cases, from a homonymous root (not the same as “resemble”).
The main stem for the meaning “to resemble” or “to think” is the Qal. The Piel and Hiphil forms may nuance “to cause to resemble” or “to compare.”… Learn Hebrew
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Prophets to Wind, Words Without Breath: Futility and Punishment in Jeremiah 5:13
וְהַנְּבִיאִים֙ יִֽהְי֣וּ לְר֔וּחַ וְהַדִּבֵּ֖ר אֵ֣ין בָּהֶ֑ם כֹּ֥ה יֵעָשֶׂ֖ה לָהֶֽם׃
And the prophets shall become wind, and the word is not in them. Thus shall it be done to them.
Jeremiah 5:13 is part of a scathing prophetic denunciation against false prophets in Yehudah. The people have dismissed YHWH’s warnings and now, in ironic reversal, YHWH declares that the prophets themselves are empty—like wind, without true speech. The verse is grammatically compact yet loaded with poetic devices: metaphor, negation, and passive judgment.… Learn Hebrew
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The Hebrew Verb דָּלַק: To Pursue or Burn
The Hebrew verb דָּלַק (root: ד־ל־ק) has two primary meanings based on context:
To pursue or chase after — especially in military or urgent contexts.
To burn or blaze — often describing fire or intense heat (in certain stems).
In the Qal binyan, it most often means “to pursue,” while in the Pual or Hiphil, it can convey “to set on fire” or “to be inflamed.” These meanings are conceptually linked: pursuit as a metaphor for intensity or burning desire.
Qal Binyan Conjugation of דָּלַק (“to pursue”)
Past (Perfect) Tense
Person
Form
1st person singular
דָּלַקְתִּי
2nd person masculine singular
דָּלַקְתָּ
2nd person feminine singular
דָּלַקְתְּ
3rd person masculine singular
דָּלַק
3rd person feminine singular
דָּלְקָה
1st person plural
דָּלַקְנוּ
2nd person masculine plural
דְּלַקְתֶּם
2nd person feminine plural
דְּלַקְתֶּן
3rd person plural
דָּלְקוּ
Present (Participle) Tense
Gender/Number
Form
Masculine singular
דּוֹלֵק
Feminine singular
דּוֹלֶקֶת
Masculine plural
דּוֹלְקִים
Feminine plural
דּוֹלְקוֹת
Future (Imperfect) Tense
Person
Form
1st person singular
אֶדְלֹק
2nd person masculine singular
תִּדְלֹק
2nd person feminine singular
תִּדְלְקִי
3rd person masculine singular
יִדְלֹק
3rd person feminine singular
תִּדְלֹק
1st person plural
נִדְלֹק
2nd person masculine plural
תִּדְלְקוּ
2nd person feminine plural
תִּדְלֹקְנָה
3rd person plural
יִדְלְקוּ
Imperative Mood
Person
Form
2nd person masculine singular
דְּלֹק
2nd person feminine singular
דִּלְקִי
2nd person masculine plural
דִּלְקוּ
2nd person feminine plural
דְּלֹקְנָה
Usage in Scripture
Genesis 31:36 – וַיִּחַר לְיַעֲקֹב וַיָּרֶב בְּלָבָן וַיַּעַן יַעֲקֹב וַיֹּאמֶר לְלָבָן מַה־פִּשְׁעִי מַה־חַטָּאתִי כִּי דָּלַקְתָּ אַחֲרָי
“What is my transgression, what is my sin, that you have pursued me?”… Learn Hebrew
Scattered in Strain — Purpose Infinitives and the Language of Forced Labor
וַיָּ֥פֶץ הָעָ֖ם בְּכָל־אֶ֣רֶץ מִצְרָ֑יִם לְקֹשֵׁ֥שׁ קַ֖שׁ לַתֶּֽבֶן׃
Opening the Scattering
Exodus 5:12 follows Pharaoh’s harsh decree that the Israelites must produce bricks without straw. No longer supplied with raw material, the people now disperse across Egypt. The verse captures this moment with only one finite verb and one infinitive — yet through this simplicity, it reveals a core Biblical Hebrew device: the infinitive of purpose. The structure compresses oppression into grammar — people scattered, motive suspended in a single infinitive. Here, syntax shows how tyranny fragments community, turns action into compulsion, and fuses movement with toil.… Learn Hebrew
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