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Recent Articles
- The Demonstrative זֹאת as Subject: Deixis and Emphasis in Ezekiel 5:5
- The Hebrew Verb גָּרַם: To Cause, Bring About, or Result In
- Verbs of Begetting: The Syntax of Sequential Wayyiqtol in Genealogies
- The Hebrew Verb גָּעְגַּע: To Long For, Yearn, or Miss
- Hidden Defilement, Known Guilt: Conditional Clauses and Ritual Awareness in Leviticus 5:3
- The Hebrew Verb גָּנַן: To Shield, Cover, or Defend
- Exodus 5:2 – Interrogative Pronoun, Relative Clause, and Double Negation
- The Hebrew Verb גָּנַב: To Steal or Deceive
- Incline Your Ear: Imperatives, Parallelism, and the Poetic Call to Wisdom in Proverbs 5:1
- The Hebrew Verb גָּמַר: To Complete, Finish, or Accomplish
- Speaking and Showing: Sequential Actions and Demonstrative Syntax in Exodus 4:30
- The Hebrew Verb גִּלַּח: To Shave or Shear
Categories
Category Archives: Theology
Clause Structure and Theological Expression in Esther 4:3
Introduction: Contextual and Literary Setting of Esther 4:3 Esther 4:3 captures the moment of national crisis in the Persian diaspora, following Haman’s genocidal decree against the Jews. The verse is positioned within the narrative tension that prompts Esther’s eventual intervention. … Continue reading
The Use of the Cohortative and Jussive in Saul’s Final Request in 1 Samuel 31:4
Introduction to 1 Samuel 31:4 1 Samuel 31:4 records the tragic final moments of King Saul, where he commands his armor-bearer to kill him, fearing humiliation at the hands of the Philistines. This verse features the cohortative and jussive verb … Continue reading
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Repetition, Aspect, and Poetic Judgment in Psalm 96:13
Introduction: Eschatological Expectation in Liturgical Poetry Psalm 96 celebrates the kingship of YHWH and His coming judgment over all the earth. The final verse, 96:13, brings the psalm to a climax with a powerful prophetic declaration, repeated for emphasis: לִפְנֵ֤י … Continue reading
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1 Kings 6:1 – Temporal Clauses and Construct State in Date Formulas
וַיְהִ֣י בִשְׁמֹונִ֣ים שָׁנָ֣ה וְאַרְבַּ֣ע מֵאֹ֣ות שָׁנָ֡ה לְצֵ֣את בְּנֵֽי־יִשְׂרָאֵ֣ל מֵאֶֽרֶץ־מִצְרַיִם֩ בַּשָּׁנָ֨ה הָרְבִיעִ֜ית בְּחֹ֣דֶשׁ זִ֗ו ה֚וּא הַחֹ֣דֶשׁ הַשֵּׁנִ֔י לִמְלֹ֥ךְ שְׁלֹמֹ֖ה עַל־יִשְׂרָאֵ֑ל וַיִּ֥בֶן הַבַּ֖יִת לַיהוָֽה׃ And it came to be, in the four hundred and Read more […]
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The Use of the Participle and Passive Constructions in Obadiah 1:2
Introduction to Obadiah 1:2 Obadiah 1:2 is part of a divine declaration against Edom, emphasizing its diminished status among the nations. This verse contains notable grammatical features, including the passive participle בָּזוּי (bazui, “despised”), the Qal perfect נְתַתִּיךָ (netattikha, “I … Continue reading