-
Recent Articles
- “Even in Your Thoughts”: The Subtle Hebrew Wisdom of Ecclesiastes 10:20
- The Silence of Wisdom: Verbal Restraint and Hebrew Syntax in Proverbs 10:19
- Intercession in Action: The Hebrew Flow of Exodus 10:18
- Endless Trials: Exploring the Hebrew of Job 10:17
- “I Have Sinned”: The Grammar of Urgency and Confession in Exodus 10:16
- Order in Motion: Nethanʾel son of Tsuʿar and the March of Issachar
- The Grammar of Vision: Enumerative Syntax and Symbolic Order in Ezekiel 10:14
- The Grammar of Divine Meteorology: Syntax and Pragmatic Force in Jeremiah 10:13
- When the Sun Stood Still: Syntax and Command in Joshua 10:12
- Woven with Wonder: Syntax and Embodied Imagery in Job 10:11
- The Wink and the Wound: Syntax, Parallelism, and Irony in Proverbs 10:10
- The Grammar of Surprise: The Wayyiqtol Chain and Temporal Progression in Joshua 10:9
Categories
Archives
Tag Archives: Exodus 3:14
Grammatical-Theological Analysis of Exodus 3:14
וַיֹּ֤אמֶר אֱלֹהִים֙ אֶל־מֹשֶׁ֔ה אֶֽהְיֶ֖ה אֲשֶׁ֣ר אֶֽהְיֶ֑ה וַיֹּ֗אמֶר כֹּ֤ה תֹאמַר֙ לִבְנֵ֣י יִשְׂרָאֵ֔ל אֶֽהְיֶ֖ה שְׁלָחַ֥נִי אֲלֵיכֶֽם׃
1. Divine Speech and the Power of the Imperfect
The verse begins with וַיֹּ֤אמֶר (“And He said”), a wayyiqtol form of the root אָמַר, marking it as part of the narrative sequence. The speaker, אֱלֹהִים (“God”), directly addresses מֹשֶׁה (“Moshe”). But what follows breaks out of ordinary narrative speech and ascends into divine self-revelation.
אֶֽהְיֶ֖ה אֲשֶׁ֣ר אֶֽהְיֶ֑ה (“I will be what I will be”) uses the first-person singular imperfect form of הָיָה, the verb “to be.”… Learn Hebrew
Posted in Grammar, Theology
Tagged Exodus 3:14
Comments Off on Grammatical-Theological Analysis of Exodus 3:14