Category Archives: Syntax

Syntax of Repetition and Generosity in Exodus 36:3

Posted on March 12, 2016 by Biblical Hebrew

וַיִּקְח֞וּ מִלִּפְנֵ֣י מֹשֶׁ֗ה אֵ֤ת כָּל־הַתְּרוּמָה֙ אֲשֶׁ֨ר הֵבִ֜יאוּ בְּנֵ֣י יִשְׂרָאֵ֗ל לִמְלֶ֛אכֶת עֲבֹדַ֥ת הַקֹּ֖דֶשׁ לַעֲשֹׂ֣ת אֹתָ֑הּ וְ֠הֵם הֵבִ֨יאוּ אֵלָ֥יו עֹ֛וד נְדָבָ֖ה בַּבֹּ֥קֶר בַּבֹּֽקֶר׃ (Exodus 36:3) Overview: Rhythm of Giving in Syntactic Form This verse from Exodus 36:3 captures an ongoing act of generosity through syntactic repetition and coordinated verb structures. The phrase בַּבֹּקֶר בַּבֹּקֶר (“morning by morning”) is not merely poetic—it’s syntactically pivotal, signaling habitual action and the temporal rhythm of donation. The structure reflects the continual, almost ritualistic outpouring of offerings by the people for the work of the tabernacle.… Learn Hebrew

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Three Pilgrimages and the Syntax of Sacred Appearance (Deuteronomy 16:16)

Posted on June 16, 2015 by Advanced Hebrew Grammar

שָׁלֹ֣ושׁ פְּעָמִ֣ים בַּשָּׁנָ֡ה יֵרָאֶ֨ה כָל־זְכוּרְךָ֜ אֶת־פְּנֵ֣י יְהוָ֣ה אֱלֹהֶ֗יךָ בַּמָּקֹום֙ אֲשֶׁ֣ר יִבְחָ֔ר בְּחַ֧ג הַמַּצֹּ֛ות וּבְחַ֥ג הַשָּׁבֻעֹ֖ות וּבְחַ֣ג הַסֻּכֹּ֑ות וְלֹ֧א יֵרָאֶ֛ה אֶת־פְּנֵ֥י יְהוָ֖ה רֵיקָֽם׃ (Deuteronomy 16:16) Opening Structure: Temporal and Quantitative Framing The verse opens with a cardinal number and noun phrase: שָׁלֹ֣ושׁ פְּעָמִ֣ים בַּשָּׁנָ֡ה “Three times in the year” This functions as an adverbial phrase of time and frequency. The use of the construct noun פְּעָמִים (“times”) with the number שָׁלֹשׁ prefaces the action that follows, serving as a temporal scope marker for the obligation in the main clause.… Learn Hebrew

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Vanished Beloved: Syntax and Yearning in Song of Songs 5:6

Posted on June 5, 2015 by Biblical Hebrew

פָּתַ֤חְתִּֽי אֲנִי֙ לְדֹודִ֔י וְדֹודִ֖י חָמַ֣ק עָבָ֑ר נַפְשִׁי֙ יָֽצְאָ֣ה בְדַבְּרֹ֔ו בִּקַּשְׁתִּ֨יהוּ֙ וְלֹ֣א מְצָאתִ֔יהוּ קְרָאתִ֖יו וְלֹ֥א עָנָֽנִי׃ (Song of Songs 5:6) Initial Impression This verse is one of the most emotionally charged moments in the Song of Songs. The speaker opens herself to her beloved—only to find he has vanished. The syntax is disjointed, urgent, and full of first-person imperfect and perfect verbs, conveying a breathless, emotional progression. Clause-by-Clause Analysis 1. פָּתַ֤חְתִּֽי אֲנִי֙ לְדֹודִ֔י – פָּתַ֤חְתִּֽי – “I opened” (1cs, Qal perfect), simple completed action.… Learn Hebrew

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The Syntax of Reverent Restraint: Dissecting Ecclesiastes 5:5

Posted on May 2, 2015 by Advanced Hebrew Grammar

אַל־תִּתֵּ֤ן אֶת־פִּ֨יךָ֙ לַחֲטִ֣יא אֶת־בְּשָׂרֶ֔ךָ וְאַל־תֹּאמַר֙ לִפְנֵ֣י הַמַּלְאָ֔ךְ כִּ֥י שְׁגָגָ֖ה הִ֑יא לָ֣מָּה יִקְצֹ֤ף הָֽאֱלֹהִים֙ עַל־קֹולֶ֔ךָ וְחִבֵּ֖ל אֶת־מַעֲשֵׂ֥ה יָדֶֽיךָ׃ (Ecclesiastes 5:5) Do not let your mouth cause your flesh to sin, and do not say before the messenger that it was a mistake. Why should God be angry at your voice and destroy the work of your hands? Syntax as Ethics This verse from Ecclesiastes 5:5 offers a striking ethical imperative—do not let your speech lead to sin, and do not excuse sin before a messenger of God.… Learn Hebrew

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Clause Structure and Theological Expression in Esther 4:3

Posted on April 3, 2014 by Biblical Hebrew

וּבְכָל־מְדִינָ֣ה וּמְדִינָ֗ה מְקֹום֙ אֲשֶׁ֨ר דְּבַר־הַמֶּ֤לֶךְ וְדָתֹו֙ מַגִּ֔יעַ אֵ֤בֶל גָּדֹול֙ לַיְּהוּדִ֔ים וְצֹ֥ום וּבְכִ֖י וּמִסְפֵּ֑ד שַׂ֣ק וָאֵ֔פֶר יֻצַּ֖ע לָֽרַבִּֽים׃ (Esther 4:3) And in every province and province, wherever the word of the king and his law reached, there was great mourning among the Jews, and fasting, and weeping, and lamenting; sackcloth and ashes were spread out for the many. Contextual and Literary Setting of Esther 4:3 Esther 4:3 captures the moment of national crisis in the Persian diaspora, following Haman’s genocidal decree against the Jews.… Learn Hebrew

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Volitional Modality and Antithetical Parallelism in Psalm 25:3

Posted on March 25, 2014 by Biblical Hebrew

גַּ֣ם כָּל־֭קֹוֶיךָ לֹ֣א יֵבֹ֑שׁוּ יֵ֝בֹ֗שׁוּ הַבֹּוגְדִ֥ים רֵיקָֽם׃ (Psalm 25:3) Also all who wait for you shall not be ashamed they shall be ashamed the treacherous ones emptily. This lesson is based on Psalm 25:3, focusing on the topic: ‘Volitional Modality and Antithetical Parallelism in Hebrew: The Syntax of Hope and Shame.’ This verse provides an elegant example of volitional forms, negation, and contrast through poetic structure, all centered on the theme of trust in YHWH. Introduction to Psalm 25:3: Volition, Shame, and Contrast in Hebrew Poetry Psalm 25:3 presents a theological contrast between two groups: those who קִוּוּ (“wait” or “hope”) for YHWH, and those who act treacherously.… Learn Hebrew

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The Syntax of Glory Overflowing: A Grammatical Vision in Habakkuk 2:14

Posted on February 14, 2014 by Biblical Hebrew

כִּ֚י תִּמָּלֵ֣א הָאָ֔רֶץ לָדַ֖עַת אֶת־כְּבֹ֣וד יְהוָ֑ה כַּמַּ֖יִם יְכַסּ֥וּ עַל־יָֽם: (Habakkuk 2:14) For the earth shall be filled to know the glory of Yahweh as the waters cover over the sea. Overview: Syntax as Prophetic Fulfillment Habakkuk 2:14 delivers a breathtaking vision of divine glory flooding the earth. The verse’s structure combines prophetic perfects, infinitives of purpose, and vivid similes to describe a universal revelation of YHWH’s presence. The syntax is both expansive and precise—mirroring the subject it conveys. Clause Structure: One Vision, Two Clauses The verse consists of two coordinated clauses: 1.… Learn Hebrew

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“They Were Among the Rebels Against the Light”: Syntax of Moral Rebellion in Job 24:13

Posted on October 24, 2013 by Biblical Hebrew

הֵ֤מָּה הָיוּ֮ בְּֽמֹרְדֵ֫י־אֹ֥ור לֹֽא־הִכִּ֥ירוּ דְרָכָ֑יו וְלֹ֥א יָ֝שְׁב֗וּ בִּנְתִיבֹתָֽיו׃ (Job 24:13) They were among those who rebel against the light; they did not recognize its ways, nor did they remain in its paths. Darkness, Defiance, and the Syntax of Rejection Job 24:13 marks the beginning of a unit within Job’s speech cataloguing moral evildoers who operate in secret, particularly under the cover of darkness. This verse serves as a heading of sorts for a poetic meditation on moral inversion—a world where justice seems delayed and the wicked thrive unseen.… Learn Hebrew

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The Syntax of Substitution: Grammatical Structures of Redemption in Exodus 13:13

Posted on August 13, 2013 by Biblical Hebrew

וְכָל־פֶּ֤טֶר חֲמֹר֙ תִּפְדֶּ֣ה בְשֶׂ֔ה וְאִם־לֹ֥א תִפְדֶּ֖ה וַעֲרַפְתֹּ֑ו וְכֹ֨ל בְּכֹ֥ור אָדָ֛ם בְּבָנֶ֖יךָ תִּפְדֶּֽה׃ (Exodus 13:13) And every firstborn of a donkey you shall redeem with a lamb and if you do not redeem it then you shall break its neck and every firstborn of man among your sons you shall redeem. Overview: Ritual Regulation and Its Syntax Exodus 13:13 establishes sacrificial and redemptive protocol for firstborn males—both animal and human. The syntax of this verse reflects legal clarity, using conditional structure, modal imperatives, and tightly bound coordination.… Learn Hebrew

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Syntax of Vengeance: Parallelism and Curse in Psalm 83:12

Posted on March 8, 2012 by Biblical Hebrew

שִׁיתֵ֣מֹו נְ֭דִיבֵמֹו כְּעֹרֵ֣ב וְכִזְאֵ֑ב וּֽכְזֶ֥בַח וּ֝כְצַלְמֻנָּ֗ע כָּל־נְסִיכֵֽמֹו׃ (Psalm 83:12) He placed their nobles like Orev and Zeev, and like Zevaḥ and Tsalmunnaʿ: all their princes. Contextual Overview: A Poetic Petition for Justice Psalm 83 is a national lament and imprecatory psalm, calling for YHWH’s judgment on Israel’s enemies. Verse 12 offers a vivid poetic request to strike down enemy leaders, invoking historical figures associated with divine judgment. The syntax here is not only poetic—it is strategically structured to reinforce emotional impact and theological memory.… Learn Hebrew

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