The Hebrew Verb גָּנַב: To Steal or Deceive

The Hebrew verb גָּנַב (root: ג-נ-ב) means “to steal,” “to carry away secretly,” or “to deceive” in certain contexts. It is most often used in the context of theft—whether property, people (as in kidnapping), or abstractly in acts of stealth and trickery.

This verb appears primarily in the Qal binyan for basic theft and in the Pual (to be stolen). It is often found in legal texts, commandments, and narratives involving wrongdoing.

 

Qal Binyan Conjugation of גָּנַב (“to steal”)

Past (Perfect) Tense

Person Form
1st person singular גָּנַבְתִּי
2nd person masculine singular גָּנַבְתָּ
2nd person feminine singular גָּנַבְתְּ
3rd person masculine singular גָּנַב
3rd person feminine singular גָּנְבָה
1st person plural גָּנַבְנוּ
2nd person masculine plural גְּנַבְתֶּם
2nd person feminine plural גְּנַבְתֶּן
3rd person plural גָּנְבוּ

Present (Participle) Tense

Gender/Number Form
Masculine singular גּוֹנֵב
Feminine singular גּוֹנֶבֶת
Masculine plural גּוֹנְבִים
Feminine plural גּוֹנְבוֹת

Future (Imperfect) Tense

Person Form
1st person singular אֶגְנֹב
2nd person masculine singular תִּגְנֹב
2nd person feminine singular תִּגְנְבִי
3rd person masculine singular יִגְנֹב
3rd person feminine singular תִּגְנֹב
1st person plural נִגְנֹב
2nd person masculine plural תִּגְנְבוּ
2nd person feminine plural תִּגְנֹבְנָה
3rd person plural יִגְנְבוּ

Imperative Mood

Person Form
2nd person masculine singular גְּנֹב
2nd person feminine singular גִּנְבִי
2nd person masculine plural גִּנְבוּ
2nd person feminine plural גְּנֹבְנָה

 

Usage in Scripture

    • Exodus 20:15לֹא תִּגְנֹב
      “You shall not steal.” — one of the Ten Commandments.
  • Genesis 31:19וַתִּגְנֹב רָחֵל אֶת הַתְּרָפִים
    “And Raḥel stole the teraphim (household idols).”
  • Genesis 40:15כִּי גֻנֹּב גֻנַּבְתִּי
    “For indeed I was stolen away…” — Yosep speaking about his unjust abduction.

 

Summary

The verb גָּנַב is central to biblical ethics and law, denoting the illicit taking of what belongs to another. Its appearance in both narrative and legal texts underscores the seriousness of theft in biblical culture—whether material, personal (e.g., kidnapping), or symbolic. It serves as a key term in the development of justice, personal rights, and divine commandments in the Hebrew Bible.

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