Between Joy and Judgment: The Binyanim That Pull the Soul

שְׂמַ֧ח בָּח֣וּר בְּיַלְדוּתֶ֗יךָ וִֽיטִֽיבְךָ֤ לִבְּךָ֙ בִּימֵ֣י בְחוּרֹותֶ֔ךָ וְהַלֵּךְ֙ בְּדַרְכֵ֣י לִבְּךָ֔ וּבְמַרְאֵ֖י עֵינֶ֑יךָ וְדָ֕ע כִּ֧י עַל־כָּל־אֵ֛לֶּה יְבִֽיאֲךָ֥ הָאֱלֹהִ֖ים בַּמִּשְׁפָּֽט׃ (Ecclesiastes 11:9)

Rejoice young man in your youth and let your heart make you good in the days of your young manhood and walk in the ways of your heart and in the sight of your eyes but know that for all these the God will bring you to judgment.

Introduction: Tension in the Verbal Tapestry

Ecclesiastes 11:9 calls to the young with a paradox: embrace joy, yet remain sober. This verse is saturated with verbs that oscillate between lightness and gravity, and the binyanim employed are the gears behind that motion. From the sparkle of joy to the certainty of judgment, each verbal stem plays its part in shaping both freedom and accountability.

Verbs and Their Binyanim

This verse contains six core verbs worth exploring:

1. שְׂמַח — “rejoice”
2. וִיטִיבְךָ — “let make you good”
3. וְהַלֵּךְ — “and walk”
4. וְדָע — “but know”
5. יְבִיאֲךָ — “He will bring you”

Let’s unpack their grammatical frames.

1. שְׂמַח — Qal, Imperative, 2ms

Root: שָׂמַח (to rejoice)
Form: Imperative masculine singular
Binyan: Qal
Voice: Active
Impact: The verb opens with a command to feel—a poetic imperative. The use of the Qal binyan, the “basic stem,” highlights the naturalness of the action. It’s a simple, heartfelt, active rejoicing, unforced and unrestricted.

2. וִיטִיבְךָ — Hiphil, Jussive, 3ms + 2ms suffix

Root: יָטַב (to be good, to go well)
Form: Hiphil imperfect with vav-consecutive (jussive nuance)
Binyan: Hiphil
Voice: Causative
Morphology:
– Prefix י with Hiphil vocalization (ִי + dagesh)
– Internal doubling and suffix ךָ (you)
Function: “Let your heart do you good”—i.e., cause you well-being.
Interpretive Note: The Hiphil suggests agency in emotion—your heart causes your well-being. This is not accidental joy, but a cultivated one.

3. וְהַלֵּךְ — Qal, Imperative, 2ms

Root: הָלַךְ (to walk)
Form: Imperative masculine singular
Binyan: Qal
Voice: Active
Morphological Note: The doubling of the ל (lamed) in spelling comes from its weak verb class, but Qal is the actual stem.
Implication: Walk—not wander. The Qal suggests a deliberate, personal movement through life’s path.

4. וְדָע — Qal, Imperative, 2ms

Root: יָדַע (to know)
Form: Imperative masculine singular
Binyan: Qal
Voice: Active
Function: A final imperative, stark and sobering.
Literary Function: After the joyful cascade of imperatives, וְדָע lands like a gavel—”but know…” The Qal keeps it stark and unadorned.

5. יְבִיאֲךָ — Hiphil, Imperfect, 3ms + 2ms suffix

Root: בּוֹא (to come, bring)
Form: Hiphil imperfect
Binyan: Hiphil
Voice: Causative
Morphology:
– Prefix י + Hiphil vowels
– Suffix ךָ (you)
Function: “will bring you” (to judgment)
Interpretive Weight: The Hiphil gives divine agency: God will not just let judgment happen—you will be brought to it.

Color-Coded Comparison of Binyanim

Verb Root Binyan Voice Function Literary Effect
שְׂמַח שׂמח Qal Active Command to rejoice Light, emotive beginning
וִיטִיבְךָ ייטב Hiphil Causative Let heart cause good Inner emotional agency
וְהַלֵּךְ הלך Qal Active Command to walk Dynamic motion imagery
וְדָע ידע Qal Active Command to know Grounds joy with warning
יְבִיאֲךָ בוא Hiphil Causative God will bring to judgment Divine agency closes the loop

Threading Joy Through the Stem

The verse’s core tension between delight and accountability is held up by its verbs—and their binyanim. Qal gives space for joy and journey: it’s immediate, personal, and expressive. But twice, the Hiphil reminds us that some things are caused—by the self (the heart does good) or by God (He brings judgment).

The poetic balance of Qal and Hiphil mirrors the structure of Ecclesiastes itself: be joyful, but wise; live fully, but aware. Grammar isn’t just the skeleton of meaning—it’s the pulse that animates every spiritual heartbeat in this verse.

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