Categories
Test Your Hebrew
- Biblical Hebrew Vocabulary Quiz 150
Biblical Hebrew vocabulary becomes more useful when it is learned from words that truly belong to the Tanakh. This beginner-level quiz introduces ten authentic words... - Biblical Hebrew Vocabulary Quiz 149
A strong Biblical Hebrew vocabulary grows through words that appear again and again in real biblical passages. This beginner-level quiz introduces ten authentic Tanakh words... - Biblical Hebrew Vocabulary Quiz 148
The more often you encounter genuine Biblical Hebrew vocabulary, the more naturally the Hebrew Bible begins to unfold. This beginner-level quiz introduces ten additional words... - Biblical Hebrew Vocabulary Quiz 147
Biblical Hebrew vocabulary becomes easier to remember when words are connected with real biblical settings—fields and harvests, kings and servants, worship and prayer, danger and... - Biblical Hebrew Vocabulary Quiz 146
Biblical Hebrew becomes clearer as familiar words begin to reappear in different books, genres, and settings. This beginner-level vocabulary quiz introduces ten authentic words from...
- Biblical Hebrew Vocabulary Quiz 150
Author Archives: Aramaic Grammar
The Grammar of Perfection: Divine Integrity in Deuteronomy 32:4 (Onkelos)
תַּקִּיפָא דְּשָׁלְמִין עוֹבָדוֹהִי אֲרֵי כָּל ארְחָתֵיהּ דִּינָא אֱלָהָא מְהֵימְנָא דְּמִן קֳדָמוֹהִי עַוְלָה לָא נָפֵק דְּמִן קֳדָם זַכַּי וְקַשִּׁיט הוּא:
(Deuteronomy 32:4)
Mighty is He, whose works are complete, for all His ways are justice; a faithful God, from before whom no injustice proceeds, from before whom [comes only] innocence and uprightness.
Inner Monologue of the Text Itself
“I am the stone,” the verse declares silently. Not merely metaphor—תקיפא, unbreakable, immovable. I speak of One whose justice needs no correction, whose every action fits the blueprint of perfect righteousness.… Learn Hebrew
Posted in Aramaic
Tagged Deuteronomy 32:4
Comments Off on The Grammar of Perfection: Divine Integrity in Deuteronomy 32:4 (Onkelos)
“Let Him Be Killed Now!”: Direct Object Chains and Deictic Emphasis in Targum Jonathan on Jeremiah 38:4
וַאֲמַרוּ רַבְרְבַיָא לְמַלְכָּא יִתְקְטֵיל כְּעַן גַבְרָא הָדֵין אֲרֵי עַל כֵּן הוּא מְרַשֵׁל יַת יְדֵי גַבְרֵי עָבְדֵי קְרָבָא דְאִשְׁתָּאֲרוּ בְּקַרְתָּא הָדָא וְיַת יְדֵי כָל עַמָא לְמֵלָלָא עִמְהוֹן כְּפִתְגָמַיָא הָאִלֵין אֲרֵי גַבְרָא הָדֵין לֵיתוֹהִי תָּבַע לִשְׁלָמָא לְעַמָא הָדֵין אֱלָהֵן לְבִישׁוּ:
And the nobles said to the king, “Let this man now be killed, for because of this he is weakening the hands of the men, the warriors who remain in this city, and the hands of all the people, by speaking with them according to these words.… Learn Hebrew
Posted in Aramaic
Tagged Jeremiah 38:4
Comments Off on “Let Him Be Killed Now!”: Direct Object Chains and Deictic Emphasis in Targum Jonathan on Jeremiah 38:4
“Before Me”: Pronominal Prepositions and Divine Proximity in Targum Onkelos
בְּעִדָּנָא הַהִיא אֲמַר יְיָ לִי פְּסַל לָךְ תְּרֵין לוּחֵי אַבְנַיָּא כְּקַדְמָאֵי וְסַק לָקֳדָמַי לְטוּרָא וְתַעְבֵּד לָךְ אֲרוֹנָא דְאָעָא
(Deuteronomy 10:1)
At that time the LORD said to me, “Carve for yourself two tablets of stone like the first ones and go up before Me to the mountain, and make for yourself an ark of wood.”
Why This Verse?
This verse from Targum Onkelos contains a rich variety of morphological and syntactic constructions, but our focus will be on the phrase לָקֳדָמַי — a superb illustration of compound prepositions with attached pronominal suffixes in literary Jewish Aramaic.… Learn Hebrew
Posted in Aramaic
Tagged Deuteronomy 10:1
Comments Off on “Before Me”: Pronominal Prepositions and Divine Proximity in Targum Onkelos
One Night, Two Dreams: The Syntax of Paired Constructs in Targum Onkelos
וַחֲלָמוּ חֶלְמָא תַּרְוֵיהוֹן גְּבַר חֶלְמֵיהּ בְּלֵילְיָא חַד גְּבַר כְּפוּשְׁרַן חֶלְמֵיהּ שָׁקְיָא וְנַחְתּוֹמָא דִּי לְמַלְכָּא דְמִצְרַיִם דִּי אֲסִירִין בְּבֵית אֲסִירֵי:
(Genesis 40:5)
And they dreamed a dream, the two of them—each man his dream in one night—each man, the cupbearer and the baker of the king of Mitsrayim, who were confined in the house of imprisonment.
Whispers Behind Bars: A Narrative Opening
In the depths of a prison cell in Mitsrayim, two officials of the king—each tarnished by suspicion—share not only confinement, but something stranger: a dream.… Learn Hebrew
Posted in Aramaic
Tagged Genesis 40:5
Comments Off on One Night, Two Dreams: The Syntax of Paired Constructs in Targum Onkelos
Scroll Marginalia: When Moshe Calls Grammar to Order (Onkelos on Deuteronomy 5:1)
וּקְרָא משֶׁה לְכָל יִשְׂרָאֵל וַאֲמַר לְהוֹן שְׁמַע יִשְׂרָאֵל יָת קְיָמַיָּא וְיָת דִּינַיָּא דִּי אֲנָא מְמַלֵּל קֳדָמֵיכוֹן יוֹמָא דֵין וְתַלְּפוּן יָתְהוֹן וְתִטְּרוּן לְמֶעְבָּדְהוֹן:
And Moshe called to all Yisraʾel and said to them, “Hear, O Yisraʾel, the statutes and the judgments that I am speaking before you today, and you shall learn them and keep them to perform them.”
Margins of Authority: The Verse at a Glance
This verse marks a turning point—the reintroduction of the Ten Words—but the Targum does not simply restate the moment.… Learn Hebrew
Posted in Aramaic
Tagged Deuteronomy 5:1
Comments Off on Scroll Marginalia: When Moshe Calls Grammar to Order (Onkelos on Deuteronomy 5:1)
She Spoke and He Was Named: Constructing Divine Reward in Genesis 30:18
וַאֲמֶרֶת לֵאָה יְהַב יְיָ אַגְרִי דִּיהָבִית אַמְתִי לְבַעְלִי וּקְרַת שְׁמֵיהּ יִשָּׂשׂכָר:
(Genesis 30:18)
And Leʾah said, “YHWH has given my reward, because I gave my maidservant to my husband,” and she called his name Yissakhar.
The Voice of Leʾah: A Dramatic Monologue
“Yehav YHWH agri”—the words burst forth from Leʾah’s lips, not with self-pity but divine arithmetic. Her grammar is theology, her syntax is sacrifice. In this verse, Targum Onkelos preserves not only the content of the Hebrew but its rhetorical sequence and relational logic, steeped in reward, agency, and naming.… Learn Hebrew
Posted in Aramaic
Tagged Genesis 30:18
Comments Off on She Spoke and He Was Named: Constructing Divine Reward in Genesis 30:18
“Leit Mayya”: Verbless Clauses and Existential Negation in Targum Onkelos
וּנְטָלוּ כָּל כְּנִשְׁתָּא דִבְנֵי יִשְׂרָאֵל מִמַדְבְּרָא דְסִין לְמַטְלָנֵיהוֹן עַל מֵימְרָא דַיְיָ וּשְׁרוֹ בִּרְפִידִים וְלֵית מַיָא לְמִשְׁתֵּי עַמָא
(Exodus 17:1, Targum Onkelos)
And the entire assembly of the children of Yisraʾel departed from the wilderness of Sin for their journeys by the word of the LORD, and they camped in Rephidim, and there was no water for the people to drink
Opening Insight: A Sentence Without a Verb?
One of the fascinating features of Targumic Aramaic is its use of verbless clauses—sentences where no overt verb appears, yet full semantic content is achieved.… Learn Hebrew
Posted in Aramaic
Tagged Exodus 17:1
Comments Off on “Leit Mayya”: Verbless Clauses and Existential Negation in Targum Onkelos
From Thrones to Dust: Object Suffix Chains and Grief Syntax in Targum Jonathan on Ezekiel 26:16
וְיֶחֱתוּן מֵעַל כּוּרְסְוָתֵיהוֹן כָּל רַבְרְבֵי יַמָא וְיַעְדוּן יַת מְעִילֵיהוֹן וְיַת לְבוּשֵׁי צִיוּרֵיהוֹן יַשְׁלְחוּן זְיַע יִלְבְּשׁוּן עַל אַרְעָא יַתְבוּן וִיזוּעוּן מִן קֳדָם תְּבִירֵיהוֹן וְיִצְדוּן עֲלָךְ
And all the lords of the sea shall descend from their thrones, and they shall remove their cloaks and the garments of their adornments; trembling they shall put on; they shall sit upon the ground and shall quake before their breaking, and shall lament over you.
Why This Verse?
This verse from Targum Jonathan on Ezekiel 26:16 is a poetic and powerful expression of lament over Tyre.… Learn Hebrew
Posted in Aramaic
Tagged Ezekiel 26:16
Comments Off on From Thrones to Dust: Object Suffix Chains and Grief Syntax in Targum Jonathan on Ezekiel 26:16
Making Peace by Grammar: Legal Speech and Ratification in Joshua 9:15 (Targum Jonathan)
וַעֲבַד לְהוֹן יְהוֹשֻׁעַ שְׁלָם וּגְזַר לְהוֹן קְיָם לְקַיָמוּתְהוֹן וְקַיְימוּ לְהוֹ רַבְרְבֵי כְּנִשְׁתָּא:
And Yehoshua made peace with them and established a covenant with them to let them live, and the leaders of the congregation ratified it with him.
Narrative Exposition: The Grammar Behind the Treaty
The Gibeonite deception led to more than a clever ruse—it led to a legal covenant, articulated in the judicial and covenantal syntax of Targum Jonathan. This verse captures how Yehoshua and the Israelite elders respond not merely with action but with verbal formulae, encoded in Peʿal verbs, abstract nouns, and construct chains.… Learn Hebrew
Posted in Aramaic
Tagged Joshua 9:15
Comments Off on Making Peace by Grammar: Legal Speech and Ratification in Joshua 9:15 (Targum Jonathan)
Between the Suns and the Completion of Labor: Aspect and Construct Syntax in Targum Jonathan on Genesis 2:2
וּשְׁלִים יְיָ בְּיוֹמָא שְׁבִיעָאָה עֲבִידְתֵּיהּ דְעָבַד וְעִישַרְתֵּי עִיסְקִין דִבְרָא בֵּינֵי שִׁמְשְׁתָא וְנַח בְּיוֹמָא שְׁבִיעָאָה מִכָּל עֲבִידְתֵּיהּ דְעָבָד
And the LORD completed on the seventh day His work which He had done, and He enriched the operations of creation between the suns, and He rested on the seventh day from all His work that He had done.
Verse Selection and Focus
This richly interpretive rendering of Genesis 2:2 by Targum Jonathan offers fertile ground for grammatical analysis. We will focus on two key features:
1.… Learn Hebrew
Posted in Aramaic
Tagged Genesis 2:2
Comments Off on Between the Suns and the Completion of Labor: Aspect and Construct Syntax in Targum Jonathan on Genesis 2:2