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Recent Articles
- The Hebrew Verb בָּרַח: To Flee, Escape, or Run Away
- Negative Imperative with Jussive Verbs and Genitive Apposition
- The Hebrew Verb בָּרָא: To Create, Bring into Existence
- Sequential Devastation: Narrative Syntax and Theological Catastrophe in 1 Samuel 4:17
- The Hebrew Verb בִּקֵּשׁ: To Seek, Request, or Desire
- “He Shall Be Your Mouth”: Syntax of Mediation and Divine Authority in Exodus 4:16
- The Hebrew Verb בָּקַר: To Seek, Inquire, or Inspect
- The Mark of Mercy: Legal Syntax and Divine Protection in Genesis 4:15
- The Hebrew Verb בָּצַע: To Cut Off, Break Open, or Gain Unjustly
- Teaching the Law: Syntax of Instruction and Inheritance in Deuteronomy 4:14
- The Hebrew Verb בָּנָה: To Build, Construct, or Establish
- Dream Syntax and Divine Communication: Structural Layers in Job 4:13
Categories
Author Archives: Biblical Hebrew
The House that Wisdom Built: Analyzing בָּנְתָה in Proverbs 9:1
Introduction to Proverbs 9:1: The Architecture of Wisdom Proverbs 9:1 presents one of the most striking images in biblical poetry—Wisdom, personified as a master architect, building her house with seven pillars. The verb בָּנְתָה (bāntāh), “she has built,” is not … Continue reading
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The Poetic Call of Wisdom: Analyzing תִקְרָא in Proverbs 8:1
Introduction to Proverbs 8:1: When Wisdom Speaks Proverbs 8:1 stands as a grand overture to one of the most elevated poetic personifications in biblical literature—Wisdom (חָכְמָה, ḥokhmāh). Unlike the enticing voice of folly in earlier chapters, here Wisdom herself takes … Continue reading
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The Imperative Verb שְׁמֹר in Proverbs 7:1
Introduction to Proverbs 7:1 Proverbs 7:1 contains a parental exhortation urging the son to heed wisdom and treasure commandments. The verb שְׁמֹר (shemor) is in the imperative form, a common grammatical structure used in Biblical Hebrew for direct commands or … Continue reading
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Syntax, Construct Chains, and Social Commentary in Proverbs 19:6
Introduction: Social Dynamics and Ethical Tension in Wisdom Literature Proverbs 19:6 stands as a sharp observational proverb that captures human behavior in the face of generosity and material gain. The verse is succinct and biting, exposing the relational dynamics shaped … Continue reading
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Emphatic Repetition and Construct Chains in Song of Songs 6:9
Introduction to Song of Songs 6:9: Syntax of Uniqueness and Elevated Praise This poetic verse from Shir HaShirim (Song of Songs) is a masterpiece of affectionate exaltation, describing the beloved with supreme uniqueness and praise. The Hebrew grammar uses tools … Continue reading
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The Interrogative Particle אָ֚נָה in Song of Songs 6:1
Introduction to Song of Songs 6:1 Song of Songs 6:1 presents a question directed to the beloved woman, asking about the whereabouts of her lover. The interrogative particle אָ֚נָה (ʾānāh) plays a crucial role in shaping the inquiry, as it … Continue reading
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Coordinated Spatial Phrases with Prepositional Ellipsis in Priestly Procedures
Introduction to Ezekiel 45:19 Ezekiel 45:19 details a priestly ritual involving the application of blood during purification. The verse features a sequence of coordinated prepositional phrases, most of which begin with אֶל־ (“to/onto”), though one is introduced with עַל־. This … Continue reading
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The Cohortative Verb אָשִׁירָה in Isaiah 5:1
Introduction to Isaiah 5:1 Isaiah 5:1 introduces the famous “Song of the Vineyard,” a poetic allegory describing YHWH’s relationship with Israel through the imagery of a vineyard. The opening verb אָשִׁירָה (ʾāšîrāh) is in the cohortative form, a grammatical structure … Continue reading
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The Semantics of the Hiphil Perfect and Divine Election in Psalm 4:4
Introduction: Liturgical Assurance in the Structure of Psalm 4:4 Psalm 4 is a psalm of David that blends supplication with confident trust in divine justice. Verse 4 (Hebrew 4:3) functions as a theological turning point, contrasting the behavior of the … Continue reading
The Hifil Verb וַיַּלְעֵג in Nehemiah 4:1
Introduction to Nehemiah 4:1 Nehemiah 4:1 describes the reaction of Sanballat upon hearing that the Israelites were rebuilding the wall of Jerusalem. His response is one of anger and mockery, as captured by the Hifil verb וַיַּלְעֵג (vayyilʿēg). This verb … Continue reading
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