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Recent Articles
- The Cup That Overflows: Emphatic Repetition and Divine Wrath in Jeremiah 6:11
- The Sons of Noah: Morphological Patterns and Narrative Precision in Genesis 6:10
- The Logic of Signs: Conditional Syntax and Theological Doubt in 1 Samuel 6:9
- “Whom Shall I Send?” — The Grammar of Divine Inquiry and Human Response in Isaiah 6:8
- Erasure by Divine Speech: Volition, Object Marking, and Decreation in Genesis 6:7
- On the Heart and from the Mouth: Command Syntax in Targum Onkelos on Deuteronomy 6:6
- “With All Your Heart, Soul, and Might”: The Grammar of Total Devotion in Deuteronomy 6:5
- The Prohibitive Cohortative: Sacred Boundaries and Syntax in Leviticus 16:2
- “I Sent Before You Moses, Aaron, and Miriam”: The Grammar of Triadic Leadership in Micah 6:4
- The Hebrew Verb חָבַק – “To Embrace”
- “My Name יהוה I Did Not Make Known”: The Grammar of Divine Revelation in Exodus 6:3
- The Hebrew Verb חָבַב — To Love, To Cherish
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Monthly Archives: August 2018
Walk, Write, Return: The Binyanim of Obedient Action in Joshua 18:8
וַיָּקֻ֥מוּ הָאֲנָשִׁ֖ים וַיֵּלֵ֑כוּ וַיְצַ֣ו יְהֹושֻׁ֡עַ אֶת־הַהֹלְכִים֩ לִכְתֹּ֨ב אֶת־הָאָ֜רֶץ לֵאמֹ֗ר לְ֠כוּ וְהִתְהַלְּכ֨וּ בָאָ֜רֶץ וְכִתְב֤וּ אֹותָּהּ֙ וְשׁ֣וּבוּ אֵלַ֔י וּ֠פֹה אַשְׁלִ֨יךְ לָכֶ֥ם גֹּורָ֛ל לִפְנֵ֥י יְהוָ֖ה בְּשִׁלֹֽה׃ (Joshua 18:8) And the men arose and went, Read more […]
Posted in Binyanim
Tagged Joshua 18:8
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The Use of Wayyiqtol and Divine Remembrance in Genesis 8:1
Introduction to Genesis 8:1 Genesis 8:1 marks a pivotal moment in the Flood narrative, where אֱלֹהִים (Elohim, “God”) actively intervenes by remembering נֹחַ (Noaḥ, “Noah”) and the creatures on the ark. The verse prominently features wayyiqtol verb forms, which indicate … Continue reading
Posted in Grammar, Theology
Tagged Genesis, Genesis 8:1
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