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Recent Articles
- The Guilty Soul: Predicate-Subject Inversion and Verbal Emphasis in Numbers 5:6
- The Demonstrative זֹאת as Subject: Deixis and Emphasis in Ezekiel 5:5
- The Hebrew Verb גָּרַם: To Cause, Bring About, or Result In
- Verbs of Begetting: The Syntax of Sequential Wayyiqtol in Genealogies
- The Hebrew Verb גָּעְגַּע: To Long For, Yearn, or Miss
- Hidden Defilement, Known Guilt: Conditional Clauses and Ritual Awareness in Leviticus 5:3
- The Hebrew Verb גָּנַן: To Shield, Cover, or Defend
- Exodus 5:2 – Interrogative Pronoun, Relative Clause, and Double Negation
- The Hebrew Verb גָּנַב: To Steal or Deceive
- Incline Your Ear: Imperatives, Parallelism, and the Poetic Call to Wisdom in Proverbs 5:1
- The Hebrew Verb גָּמַר: To Complete, Finish, or Accomplish
- Speaking and Showing: Sequential Actions and Demonstrative Syntax in Exodus 4:30
Categories
Tag Archives: Genesis 8:1
The Use of Wayyiqtol and Divine Remembrance in Genesis 8:1
Introduction to Genesis 8:1 Genesis 8:1 marks a pivotal moment in the Flood narrative, where אֱלֹהִים (Elohim, “God”) actively intervenes by remembering נֹחַ (Noaḥ, “Noah”) and the creatures on the ark. The verse prominently features wayyiqtol verb forms, which indicate … Continue reading
Posted in Grammar, Theology
Tagged Genesis, Genesis 8:1
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The Semantics and Theological Implications of Divine Remembrance in Genesis 8:1
Introduction to Genesis 8:1 Genesis 8:1 marks a turning point in the Flood narrative, emphasizing that God “remembered” Noah and the animals in the ark, leading to the recession of the waters. The phrase “And God remembered” (וַיִּזְכֹּ֤ר אֱלֹהִים֙) is … Continue reading
Posted in Grammar, Theology
Tagged Genesis 8:1
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