Tag Archives: Pronominal Suffixes

The Identity Within: Pronouns and Pronominal Suffixes in Biblical Hebrew

Pronouns in Biblical Hebrew are more than grammatical tools—they are relational anchors that express identity, possession, emphasis, and divine presence. Independent pronouns like אָנֹכִי highlight contrast or covenantal authority, while pronominal suffixes on nouns, verbs, and prepositions encode intimacy and grammatical precision. From סִפְרוֹ (“his book”) to רְאִיתִיו (“I saw him”), these forms shape narrative flow and theological depth. In divine speech, pronouns affirm ownership and self-revelation, making Hebrew grammar a vessel of relational meaning. The Role of Pronouns in Biblical Hebrew Pronouns in Biblical Hebrew serve as essential markers of identity, person, number, and gender.… Learn Hebrew
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Pronominal Suffixes

1. The independent principal forms of the personal pronoun (the separate pronoun), given in the preceding section, express only the nominative. The accusative and genitive are expressed by forms, usually shorter, joined to the end of verbs, nouns, and particles (pronominal suffixes or simply suffixes); e.g. הוּ‎ (toneless) and וֹ‎ (from āhû) eum and eius, קְטַלְתִּ֫יהוּ‎ I have killed him (also קְטַלְתִּיו‎), קְטַלְתָּ֫הוּ‎ or (with āhû contracted into ô) קְטַלְתּ֫וֹ‎ thou hast killed him; אוֹר֫וֹ‎ (also אוֹרֵ֫הוּ‎) lux eius. The same method is employed in all the other Semitic languages, as well as in the Egyptian, Persian, Finnish, Tartar, and others; in Greek, Latin, and German we find only slight traces of the kind, e.g.… Learn Hebrew
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