Tag Archives: Micah 6:4

“I Sent Before You Moses, Aaron, and Miriam”: The Grammar of Triadic Leadership in Micah 6:4

כִּ֤י הֶעֱלִתִ֨יךָ֙ מֵאֶ֣רֶץ מִצְרַ֔יִם וּמִבֵּ֥ית עֲבָדִ֖ים פְּדִיתִ֑יךָ וָאֶשְׁלַ֣ח לְפָנֶ֔יךָ אֶת־מֹשֶׁ֖ה אַהֲרֹ֥ן וּמִרְיָֽם׃ In the prophetic indictment of Michah 6:4, God recalls the foundational acts of redemption that bound Him to Israel. Among these, one phrase stands out for its grammatical distinctiveness: וָאֶשְׁלַח לְפָנֶיךָ אֶת־מֹשֶׁה אַהֲרֹן וּמִרְיָם “And I sent before you Moses, Aaron, and Miriam.” This triad — Moses, Aaron, and Miriam — is unique in Biblical Hebrew. But even more striking than the inclusion of Miriam is the verb form used: וָאֶשְׁלַח — a first-person common singular imperfect with vav-consecutive, indicating past action from a divine speaker.… Learn Hebrew
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Binyanim and Redemption: The Verbal Architecture of Micah 6:4

כִּ֤י הֶעֱלִתִ֨יךָ֙ מֵאֶ֣רֶץ מִצְרַ֔יִם וּמִבֵּ֥ית עֲבָדִ֖ים פְּדִיתִ֑יךָ וָאֶשְׁלַ֣ח לְפָנֶ֔יךָ אֶת־מֹשֶׁ֖ה אַהֲרֹ֥ן וּמִרְיָֽם׃ (Micah 6:4) For I brought you up from the land of Mitsrayim and from the house of slavery I redeemed you and I sent before you Moshe Aharon and Miryam Introduction: Three Verbs, Three Movements of Redemption Micah 6:4 delivers a divine reminder, not through theological argument, but through verbs. Each verb is a milestone of redemption: bringing up, redeeming, and sending. And each verb arrives via a different binyan, each chosen not by accident, but by the deep currents of Hebrew verbal nuance.… Learn Hebrew
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