-
Recent Articles
- Fear, Dominion, and Syntax: A Grammar Lesson from Genesis 9:2
- “And Job Answered and Said”: A Hebrew Lesson on Job 9:1
- Syntax of Covenant Obedience: The Altar of Uncut Stones in Joshua 8:31
- Unlock the Secrets of the Tanakh: Why Hebrew Morphology is the Key
- The Poetics of Verbal Repetition in Proverbs 8:30
- Syntax of the Wave Offering: Moses and the Breast Portion in Leviticus 8:29
- Firm Skies and Deep Springs: Grammar in Proverbs 8:28
- Only the Spoil: A Hebrew Lesson on Joshua 8:27
- Binyanim Under Pressure: Exodus 8:26
- When Service Ends: A Hebrew Lesson on Numbers 8:25
- Consecration Through Syntax: The Priestly Ritual in Leviticus 8:24
- “A Three-Day Journey”: The Syntax of Volition and Deixis in Exodus According to Targum Onkelos
Categories
Archives
Tag Archives: Hosea 2:7
“She Has Played the Harlot”: Analyzing זָנְתָה in Hosea 2:7
כִּ֤י זָֽנְתָה֙ אִמָּ֔ם הֹבִ֖ישָׁה הֹֽורָתָ֑ם כִּ֣י אָמְרָ֗ה אֵלְכָ֞ה אַחֲרֵ֤י מְאַהֲבַי֙ נֹתְנֵ֤י לַחְמִי֙ וּמֵימַ֔י צַמְרִ֣י וּפִשְׁתִּ֔י שַׁמְנִ֖י וְשִׁקּוּיָֽי׃
(Hosea 2:7)
For their mother has prostituted herself; she who bore them has been disgraced. For she said, “I will go after my lovers, those who give my bread and my water, my wool and my flax, my oil and my drink.”
Introduction to Hosea 2:7: The Language of Infidelity and Rebellion
In Hosea 2:7, the prophet presents a startling accusation against Israel in the form of familial metaphor: “for their mother has played the harlot”.… Learn Hebrew