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Recent Articles
- The Hebrew Verb בָּרַח: To Flee, Escape, or Run Away
- Negative Imperative with Jussive Verbs and Genitive Apposition
- The Hebrew Verb בָּרָא: To Create, Bring into Existence
- Sequential Devastation: Narrative Syntax and Theological Catastrophe in 1 Samuel 4:17
- The Hebrew Verb בִּקֵּשׁ: To Seek, Request, or Desire
- “He Shall Be Your Mouth”: Syntax of Mediation and Divine Authority in Exodus 4:16
- The Hebrew Verb בָּקַר: To Seek, Inquire, or Inspect
- The Mark of Mercy: Legal Syntax and Divine Protection in Genesis 4:15
- The Hebrew Verb בָּצַע: To Cut Off, Break Open, or Gain Unjustly
- Teaching the Law: Syntax of Instruction and Inheritance in Deuteronomy 4:14
- The Hebrew Verb בָּנָה: To Build, Construct, or Establish
- Dream Syntax and Divine Communication: Structural Layers in Job 4:13
Categories
Author Archives: Biblical Hebrew
The Plural Construct Chain in Isaiah 65:7
Introduction to Isaiah 65:7 Isaiah 65:7 is part of a prophetic pronouncement in which YHWH declares judgment upon Israel for their past and ongoing iniquities. The verse highlights collective responsibility by linking the sins of the current generation with those … Continue reading
Judges 17:4 – Sequential Wayyiqtol Verbs and Gendered Agreement
וַיָּ֥שֶׁב אֶת־הַכֶּ֖סֶף לְאִמֹּ֑ו וַתִּקַּ֣ח אִמֹּו֩ מָאתַ֨יִם כֶּ֜סֶף וַתִּתְּנֵ֣הוּ לַצֹּורֵ֗ף וַֽיַּעֲשֵׂ֨הוּ֙ פֶּ֣סֶל וּמַסֵּכָ֔ה וַיְהִ֖י בְּבֵ֥ית מִיכָֽיְהוּ׃ And he returned the silver to his mother, and his mother took two hundred pieces of silver and gave it to the silversmith, and he … Continue reading
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The Meaning and Function of יָדַע (“To Know”) in Genesis 4:1
Introduction to Genesis 4:1 Genesis 4:1 describes the conception and birth of Qayin (Cain), the first recorded human birth in the Bible. The verse begins with the phrase וְהָ֣אָדָ֔ם יָדַ֖ע אֶת־חַוָּ֣ה אִשְׁתֹּ֑ו (“And the man knew Chavvah his wife”), using … Continue reading
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Disjointed Subject–Predicate Agreement in Coordinated Clauses
Introduction to Numbers 28:31 This verse concludes instructions for daily offerings during the Feast of Unleavened Bread, referring to the regular burnt offering (עֹלַת הַתָּמִיד), its grain offering, and drink offerings. What stands out grammatically is the clause: תְּמִימִ֥ם יִהְיוּ־לָכֶ֖ם … Continue reading
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Paronomastic Promises: Volition, Aspect, and Divine Self-Oath in Genesis 26:3
Introduction to Genesis 26:3: The Language of Divine Reassurance In this pivotal moment, YHWH reaffirms the Abrahamic covenant to Yitsḥaq during a time of famine and geographical uncertainty. The verse contains a fascinating blend of imperative, cohortative, imperfect, and paronomasia—a … Continue reading
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The Imperative Structure and the Concept of Remembering in Proverbs 3:1
Introduction to Proverbs 3:1 Proverbs 3:1 opens a section of parental instruction, where the speaker (likely Solomon) urges the son to retain wisdom and divine commandments. The verse combines negative and positive imperatives, contrasting forgetting (אַל־תִּשְׁכָּ֑ח) with guarding (יִצֹּ֥ר). This … Continue reading
The Construct Phrase “Apple of His Eye” and Its Significance in Zechariah 2:8
Introduction to Zechariah 2:8 Zechariah 2:8 is a prophetic declaration of divine protection over Israel, emphasizing God’s response to the nations who harm His people. The verse contains a construct phrase, “בְּבָבַ֥ת עֵינֹֽו” (“the apple of His eye”), which conveys … Continue reading
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The Use of Narrative Verb Forms and Sequential Action in Judges 2:1
Introduction to Judges 2:1 Judges 2:1 introduces a divine proclamation by מַלְאַךְ־יְהוָה (Mal’akh YHWH, “the Angel of the LORD”). The verse employs multiple narrative verb forms, particularly wayyiqtol, which signals sequential action in Biblical Hebrew. These verbs create a flow … Continue reading
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The Construct Chain and Prophetic Superscription in Amos 1:1
Introduction to Amos 1:1 Amos 1:1 serves as a superscription that introduces the prophetic book, providing details about the prophet’s identity, occupation, geographical origin, historical context, and the timing of his vision. The verse employs construct chains (סְמִיכוּת), which play … Continue reading
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The Imperative Verb “Save!” and Its Function in Biblical Prayers of Lament in Psalm 12:1
Introduction to Psalm 12:1 Psalm 12:1 is a lament psalm attributed to David, beginning with a cry for divine intervention. The imperative verb הֹושִׁ֣יעָה (“Save!”) serves as a direct plea to YHWH, reflecting a crisis where the righteous are vanishing. … Continue reading
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