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Recent Articles
- A Call to Listen: A Beginner’s Guide to Hebrew Grammar in Jeremiah 10:1
- “Even If I Wash with Snow”: Job’s Cry of Purity and Futility in Hebrew
- Your People and Your Inheritance: Strength and Arm Between Hebrew and Greek
- Who is Abimelek? Political Defiance in Hebrew Speech
- May God Enlarge Japheth: Syntax, Blessing, and Subordination in Genesis 9:27
- The Plea of the Prophet: Syntax, Intercession, and Covenant Echoes in Deuteronomy 9:26
- The Swift Flight of Life: Syntax and Poetic Motion in Job 9:25
- Fear and Syntax in Giveʿon: Nested Clauses and Theological Strategy in Joshua 9:24
- Wayyiqtol Verbs, Ruach Imagery, and Political Betrayal in Judges 9:23
- Imperatives, Prophetic Syntax, and Stark Imagery in Jeremiah 9:22
- From Ashes to Dust: The Golden Calf in Hebrew Fire and Greek Fragmentation
- Fear and Obedience: How Hebrew “הֵנִיס” Becomes Greek “συνήγαγεν”
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Author Archives: Biblical Hebrew
Common Endings and Patterns of Gender of Nouns in Biblical Hebrew
In Biblical Hebrew, nouns are generally categorized as either masculine or feminine. Unlike English, where gender is typically limited to pronouns and animate beings, Hebrew assigns gender even to inanimate objects, abstract concepts, and grammatical structures. Understanding the gender of nouns is crucial for proper agreement with verbs, adjectives, and pronouns.
The gender of a Hebrew noun can often be predicted based on its ending and structure, though there are numerous exceptions. This article explores the common endings and patterns that determine a noun’s gender in Biblical Hebrew, as well as some notable irregularities.… Learn Hebrew
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The Meaning of תֵּבַת גֹּ֔מֶא in Exodus 2:3
Exodus 2:3 in Hebrew
וְלֹא־יָכְלָ֣ה עֹוד֮ הַצְּפִינֹו֒ וַתִּֽקַּֽח־לֹו֙ תֵּ֣בַת גֹּ֔מֶא וַתַּחְמְרָ֥ה בַחֵמָ֖ר וּבַזָּ֑פֶת וַתָּ֤שֶׂם בָּהּ֙ אֶת־הַיֶּ֔לֶד וַתָּ֥שֶׂם בַּסּ֖וּף עַל־שְׂפַ֥ת הַיְאֹֽר׃
Introduction to the Verse
Exodus 2:3 describes the moment when Moshe’s mother placed him in a basket to protect him from Pharaoh’s decree. The verse states:
וְלֹא־יָכְלָ֣ה עֹוד֮ הַצְּפִינֹו֒ – “And when she could no longer hide him.”
וַתִּֽקַּֽח־לֹו֙ תֵּ֣בַת גֹּ֔מֶא – “She took for him a basket of papyrus reeds.”
וַתַּחְמְרָ֥ה בַחֵמָ֖ר וּבַזָּ֑פֶת – “And she coated it with clay and pitch.”… Learn Hebrew
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The Meaning of עֲכַרְתֶּ֣ם in Genesis 34:30
Genesis 34:30 in Hebrew
וַיֹּ֨אמֶר יַעֲקֹ֜ב אֶל־שִׁמְעֹ֣ון וְאֶל־לֵוִי֮ עֲכַרְתֶּ֣ם אֹתִי֒ לְהַבְאִישֵׁ֨נִי֙ בְּיֹשֵׁ֣ב הָאָ֔רֶץ בַּֽכְּנַעֲנִ֖י וּבַפְּרִזִּ֑י וַאֲנִי֙ מְתֵ֣י מִסְפָּ֔ר וְנֶאֶסְפ֤וּ עָלַי֙ וְהִכּ֔וּנִי וְנִשְׁמַדְתִּ֖י אֲנִ֥י וּבֵיתִֽי׃
Introduction to the Verse
Genesis 34:30 records Yaʿaqov’s rebuke of Shimʿon and Levi after their attack on Shekhem. The verse states:
וַיֹּ֨אמֶר יַעֲקֹ֜ב אֶל־שִׁמְעֹ֣ון וְאֶל־לֵוִי֮ – “Then Yaʿaqov said to Shimʿon and Levi.”
עֲכַרְתֶּ֣ם אֹתִי֒ – “You have troubled me.”
לְהַבְאִישֵׁ֨נִי֙ בְּיֹשֵׁ֣ב הָאָ֔רֶץ – “To make me odious among the inhabitants of the land.”
A key word in this verse is עֲכַרְתֶּ֣ם (ʿaḵartem), which helps us understand Yaʿaqov’s fear and distress.… Learn Hebrew
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The Prophetic Vision in Obadiah 1:1
Obadiah 1:1 in Hebrew
חֲזֹ֖ון עֹֽבַדְיָ֑ה כֹּֽה־אָמַר֩ אֲדֹנָ֨י יְהוִ֜ה לֶאֱדֹ֗ום שְׁמוּעָ֨ה שָׁמַ֜עְנוּ מֵאֵ֤ת יְהוָה֙ וְצִיר֙ בַּגֹּויִ֣ם שֻׁלָּ֔ח ק֛וּמוּ וְנָק֥וּמָה עָלֶ֖יהָ לַמִּלְחָמָֽה׃
Introduction to the Verse
Obadiah 1:1 introduces the vision of Obadiah, focusing on a divine message concerning Edom. The verse states:
חֲזֹ֖ון עֹֽבַדְיָ֑ה – “The vision of ʿOvadyah.”
כֹּֽה־אָמַר֩ אֲדֹנָ֨י יְהוִ֜ה לֶאֱדֹ֗ום – “Thus says Adonai YHWH to Edom.”
שְׁמוּעָ֨ה שָׁמַ֜עְנוּ מֵאֵ֤ת יְהוָה֙ – “A report we have heard from YHWH.”
This verse contains prophetic and military imagery, signifying divine judgment upon Edom.… Learn Hebrew
The Tribal Inheritance in Joshua 14:4
Joshua 14:4 in Hebrew
כִּֽי־הָי֧וּ בְנֵֽי־יֹוסֵ֛ף שְׁנֵ֥י מַטֹּ֖ות מְנַשֶּׁ֣ה וְאֶפְרָ֑יִם וְלֹֽא־נָתְנוּ֩ חֵ֨לֶק לַלְוִיִּ֜ם בָּאָ֗רֶץ כִּ֤י אִם־עָרִים֙ לָשֶׁ֔בֶת וּמִ֨גְרְשֵׁיהֶ֔ם לְמִקְנֵיהֶ֖ם וּלְקִנְיָנָֽם׃
Introduction to the Verse
Joshua 14:4 provides a key clarification regarding the division of land among the tribes of Israel. The verse states:
כִּֽי־הָי֧וּ בְנֵֽי־יֹוסֵ֛ף שְׁנֵ֥י מַטֹּ֖ות מְנַשֶּׁ֣ה וְאֶפְרָ֑יִם – “For the sons of Yosef were two tribes, Menasheh and Ephrayim.”
וְלֹֽא־נָתְנוּ֩ חֵ֨לֶק לַלְוִיִּ֜ם בָּאָ֗רֶץ – “And they did not give a portion in the land to the Levites.”
כִּ֤י אִם־עָרִים֙ לָשֶׁ֔בֶת – “Only cities to dwell in.”… Learn Hebrew
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The Meaning of דֹּדֶיךָ in Song of Songs 1:2
Song of Songs 1:2 in Hebrew
יִשָּׁקֵ֨נִי֙ מִנְּשִׁיקֹ֣ות פִּ֔יהוּ כִּֽי־טֹובִ֥ים דֹּדֶ֖יךָ מִיָּֽיִן׃
Introduction to the Verse
Song of Songs 1:2 is a poetic expression of love and longing, beginning the book with an intimate request:
יִשָּׁקֵ֨נִי֙ מִנְּשִׁיקֹ֣ות פִּ֔יהוּ – “Let him kiss me with the kisses of his mouth.”
כִּֽי־טֹובִ֥ים דֹּדֶ֖יךָ מִיָּֽיִן – “For your love is better than wine.”
A key term in this verse is דֹּדֶיךָ (dōḏêḵā), which plays a crucial role in understanding biblical expressions of love and affection.… Learn Hebrew
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The Use of Contrasting Concepts in Ecclesiastes 2:3
תַּ֣רְתִּי בְלִבִּ֔י לִמְשֹׁ֥וךְ בַּיַּ֖יִן אֶת־בְּשָׂרִ֑י וְלִבִּ֞י נֹהֵ֤ג בַּֽחָכְמָה֙ וְלֶאֱחֹ֣ז בְּסִכְל֔וּת עַ֣ד אֲשֶׁר־אֶרְאֶ֗ה אֵי־זֶ֨ה טֹ֜וב לִבְנֵ֤י הָאָדָם֙ אֲשֶׁ֤ר יַעֲשׂוּ֙ תַּ֣חַת הַשָּׁמַ֔יִם מִסְפַּ֖ר יְמֵ֥י חַיֵּיהֶֽם׃
(Ecclesiastes 2:3)
I explored in my heart to draw my flesh with wine, while my heart guided with wisdom, and to grasp folly, until I might see what is good for the children of man to do under the heavens during the number of the days of their lives.
Introduction to the Verse
Ecclesiastes 2:3 presents a philosophical reflection on human existence and the pursuit of meaning.… Learn Hebrew
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The Hebrew Verb אָזַן in the Hebrew Bible
Understanding the Verb אָזַן
The Hebrew verb אָזַן (ʾāzan) is a significant term in the Hebrew Bible, meaning “to listen attentively” or “to give ear.” It differs from the common verb for hearing, שָׁמַע (shāmaʿ), in that אָזַן conveys the sense of careful and deliberate listening. This verb is most frequently used in its Hifil stem (הִאזִין, hē’ĕzīn), which means “to cause to listen” or “to give heed.”
The root א-ז-ן is also associated with the noun אֹזֶן (ʾōzen), meaning “ear,” and the plural form מאֹזְנַיִם (moʾznayim), meaning “balances” or “scales,” suggesting an ancient conceptual link between listening and weighing or measuring.… Learn Hebrew
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The Meaning of תָּם וְיָשָׁר in Job 1:1
Job 1:1 in Hebrew
אִ֛ישׁ הָיָ֥ה בְאֶֽרֶץ־ע֖וּץ אִיֹּ֣וב שְׁמֹ֑ו וְהָיָ֣ה הָאִ֣ישׁ הַה֗וּא תָּ֧ם וְיָשָׁ֛ר וִירֵ֥א אֱלֹהִ֖ים וְסָ֥ר מֵרָֽע׃
Introduction to Job’s Character
Job 1:1 introduces Job as a man of exemplary character, describing him with four key attributes:
תָּ֧ם וְיָשָׁ֛ר – “blameless and upright”
וִירֵ֥א אֱלֹהִ֖ים – “fearing God”
וְסָ֥ר מֵרָֽע – “turning away from evil”
The phrase תָּם וְיָשָׁר is particularly significant in biblical wisdom literature, reflecting moral integrity and righteousness.
Understanding תָּם and יָשָׁר
1. תָּם (Tam) – “Blameless” or “Complete”
– Derived from the root ת־מ־ם (t-m-m), meaning “to be complete, whole, or perfect.”… Learn Hebrew
The Use of Poetic Imagery in Jonah 2:5
Jonah 2:5 in Hebrew
אֲפָפ֤וּנִי מַ֨יִם֙ עַד־נֶ֔פֶשׁ תְּהֹ֖ום יְסֹבְבֵ֑נִי ס֖וּף חָב֥וּשׁ לְרֹאשִֽׁי׃
Introduction to Jonah’s Prayer
Jonah 2:5 is part of Jonah’s prayer from within the fish, using vivid poetic imagery to describe his distress. The verse states:
אֲפָפ֤וּנִי מַ֨יִם֙ עַד־נֶ֔פֶשׁ – “The waters surrounded me up to my soul.”
תְּהֹ֖ום יְסֹבְבֵ֑נִי – “The deep engulfed me.”
ס֖וּף חָב֥וּשׁ לְרֹאשִֽׁי – “Seaweed was wrapped around my head.”
These phrases depict Jonah’s near-death experience, emphasizing his entrapment and desperation.
Understanding the Poetic Expressions
1.… Learn Hebrew