Purified and Presented: A Hebrew Lesson on Numbers 8:21

וַיִּֽתְחַטְּא֣וּ הַלְוִיִּ֗ם וַֽיְכַבְּסוּ֙ בִּגְדֵיהֶ֔ם וַיָּ֨נֶף אַהֲרֹ֥ן אֹתָ֛ם תְּנוּפָ֖ה לִפְנֵ֣י יְהוָ֑ה וַיְכַפֵּ֧ר עֲלֵיהֶ֛ם אַהֲרֹ֖ן לְטַהֲרָֽם׃
(Numbers 8:21)

And the Levites purified themselves and washed their clothes, and Aaron waved them as a wave offering before the LORD; and Aaron made atonement for them to cleanse them.

Word-by-Word Explanation

  1. וַיִּתְחַטְּאוּ — “and they purified themselves.” Hitpael stem (reflexive) of חָטָא (“to sin, to purify”), imperfect with vav consecutive. Subject: “the Levites.”
  2. הַלְוִיִּם — “the Levites.” Noun with definite article הַ.
  3. וַיְכַבְּסוּ — “and they washed.” Piel imperfect with vav consecutive from כָּבַס (“to wash clothing”).
  4. בִּגְדֵיהֶם — “their garments.” From בֶּגֶד (“garment, clothing”) + plural + suffix -הֶם (“their”).
  5. וַיָּנֶף — “and he waved.” Hifil imperfect with vav consecutive from נוּף (“to wave, move back and forth”).
  6. אַהֲרֹן — “Aaron.” Subject of the verb.
  7. אֹתָם — “them.” Direct object marker with 3rd masculine plural suffix.
  8. תְּנוּפָה — “a wave offering.” Technical ritual noun.
  9. לִפְנֵי יְהוָה — “before the LORD.” Preposition לִפְנֵי (“before, in the presence of”) + divine name.
  10. וַיְכַפֵּר — “and he made atonement.” Piel imperfect with vav consecutive from כָּפַר (“to cover, atone”).
  11. עֲלֵיהֶם — “for them / on their behalf.” Preposition עַל + suffix -הֶם.
  12. אַהֲרֹן — “Aaron.” Repeated subject.
  13. לְטַהֲרָם — “to cleanse them.” Infinitive construct טָהֵר (“to be clean, to purify”) with prefix לְ (“to”) + suffix (“them”).

Word Order and Sentence Flow

This verse uses a chain of waw-consecutive verbs, each pushing the action forward like a drumbeat of ritual steps:

  1. וַיִּתְחַטְּאוּ — the Levites purify themselves.
  2. וַיְכַבְּסוּ — they wash their clothes.
  3. וַיָּנֶף אַהֲרֹן — Aaron waves them as a wave offering.
  4. וַיְכַפֵּר עֲלֵיהֶם אַהֲרֹן — Aaron makes atonement for them.
  5. לְטַהֲרָם — purpose: to cleanse them fully.

Notice how Hebrew often begins with the verb, creating an action-oriented sequence. Each verb builds on the last until the purification is complete.

Ritual Flow Chart

Step Hebrew Action
1 וַיִּתְחַטְּאוּ Levites purify themselves
2 וַיְכַבְּסוּ בִּגְדֵיהֶם They wash their clothes
3 וַיָּנֶף אַהֲרֹן אֹתָם תְּנוּפָה Aaron waves them before the LORD
4 וַיְכַפֵּר עֲלֵיהֶם Aaron makes atonement
5 לְטַהֲרָם Purpose: to cleanse them

How the Sentence Works (Beginner’s View)

  • Waw-consecutive verbs (וַיִּתְחַטְּאוּ, וַיְכַבְּסוּ, וַיָּנֶף, וַיְכַפֵּר) show a series of past actions, the backbone of Hebrew narrative.
  • Reflexive action: וַיִּתְחַטְּאוּ is Hitpael, meaning they acted on themselves — “they purified themselves.”
  • Purpose clause: לְטַהֲרָם (“to cleanse them”) shows the goal of the whole process.

Hebrew Unlocked!

By working through this verse, you’ve followed Hebrew verbs in a chain of ritual acts: purification, washing, waving, atonement, cleansing. You’ve learned how the waw-consecutive drives the story forward and how suffixes personalize each step. You’ve just traced the Levites’ dedication in Hebrew itself — a powerful step in reading Scripture in its own voice!

“Every time you follow a Hebrew verb step by step, you’re watching the sacred story unfold in its original rhythm.”

About Biblical Hebrew

Learn Biblical Hebrew Online. Studying Biblical Hebrew online opens a direct window into the sacred texts of the Hebrew Bible, allowing readers to engage with Scripture in its original linguistic and cultural context. By learning the language in which much of the Tanakh was written, students can move beyond translations and discover the nuanced meanings, poetic structures, and theological depth embedded in the Hebrew text. Online learning provides flexible and accessible avenues to build these skills, whether through self-paced modules, guided instruction, or interactive resources. As one grows in proficiency, the richness of biblical narratives, laws, prayers, and prophetic visions comes to life with renewed clarity, making the study of Biblical Hebrew not only an intellectual pursuit but a deeply rewarding spiritual and cultural journey.
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