-
Recent Articles
- Fear, Dominion, and Syntax: A Grammar Lesson from Genesis 9:2
- “And Job Answered and Said”: A Hebrew Lesson on Job 9:1
- Syntax of Covenant Obedience: The Altar of Uncut Stones in Joshua 8:31
- Unlock the Secrets of the Tanakh: Why Hebrew Morphology is the Key
- The Poetics of Verbal Repetition in Proverbs 8:30
- Syntax of the Wave Offering: Moses and the Breast Portion in Leviticus 8:29
- Firm Skies and Deep Springs: Grammar in Proverbs 8:28
- Only the Spoil: A Hebrew Lesson on Joshua 8:27
- Binyanim Under Pressure: Exodus 8:26
- When Service Ends: A Hebrew Lesson on Numbers 8:25
- Consecration Through Syntax: The Priestly Ritual in Leviticus 8:24
- “A Three-Day Journey”: The Syntax of Volition and Deixis in Exodus According to Targum Onkelos
Categories
Archives
Tag Archives: Obadiah 1:21
From Judgment to Kingship: Verb Sequences and Eschatological Hope in Obadiah 1:21
וְעָל֤וּ מֹושִׁעִים֙ בְּהַ֣ר צִיֹּ֔ון לִשְׁפֹּ֖ט אֶת־הַ֣ר עֵשָׂ֑ו וְהָיְתָ֥ה לַיהוָ֖ה הַמְּלוּכָֽה׃
(Obadiah 1:21)
And deliverers shall go up on Mount Zion to judge the mountain of Esau, and the kingdom shall be YHWH’s.
Rising of the Deliverers: וְעָלוּ מֹושִׁעִים בְּהַר צִיּוֹן
וְעָלוּ (“and they shall ascend”) is a Qal perfect 3mp of ע־ל־ה with וְ as a narrative connector. This may reflect a prophetic perfect, expressing future certainty using perfect form.
מֹושִׁעִים — “deliverers” or “saviors,” a masculine plural participle of י־שׁ־ע, meaning those who save or rescue
בְּהַר צִיּוֹן — “on Mount Tsiyon (Zion),” location of restoration and divine rule
This phrase announces the ascent of liberators — either human agents of divine justice or symbolic messianic figures — to the sacred mountain.… Learn Hebrew
Posted in Grammar
Tagged Obadiah 1:21
Comments Off on From Judgment to Kingship: Verb Sequences and Eschatological Hope in Obadiah 1:21