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Recent Articles
- The Interrogative with הֲלֹא: Rebuke and Rhetoric in Nehemiah 5:9
- The Hebrew Verb דָּבַק: To Cling, Stick, or Cleave
- The Edges of Desire — Imperatives and Spatial Metaphor in Biblical Warning
- The Hebrew Verb דָּאַג: To Worry, Be Anxious, or Concerned
- Poetry of Parallelism: The Enigmatic Syntax of Job 5:7
- The Hebrew Verb גָּשַׁם: To Rain or Cause Rain
- The Guilty Soul: Predicate-Subject Inversion and Verbal Emphasis in Numbers 5:6
- The Hebrew Verb גֵּרֵשׁ: To Drive Out, Expel, or Divorce
- The Demonstrative זֹאת as Subject: Deixis and Emphasis in Ezekiel 5:5
- The Hebrew Verb גָּרַם: To Cause, Bring About, or Result In
- Verbs of Begetting: The Syntax of Sequential Wayyiqtol in Genealogies
- The Hebrew Verb גָּעְגַּע: To Long For, Yearn, or Miss
Categories
Category Archives: Theology
Divine Hiddenness and Reflexive Syntax in Isaiah 64:6: Grammar of Abandonment
Introduction: Lament, Agency, and Theological Crisis in Exilic Prayer Isaiah 64 is a communal lament expressing deep anguish over Israel’s estrangement from YHWH. Verse 6 (English: v.7) articulates both divine silence and human inability. The verse reads: וְאֵין־קֹורֵ֣א בְשִׁמְךָ֔ מִתְעֹורֵ֖ר … Continue reading
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Tagged Isaiah 64:6
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“And You Shall Love”: Analyzing וְאָהַבְתָּ in Deuteronomy 11:1
Introduction to Deuteronomy 11:1: Love as Covenant Loyalty Deuteronomy 11:1 opens with a profound imperative: וְאָהַבְתָּ אֵת יְהוָה אֱלֹהֶיךָ – “And you shall love the LORD your God.” This verse sets the tone for the entire chapter by linking covenant … Continue reading
Posted in Grammar, Theology, Vocabulary
Tagged Deuteronomy, Deuteronomy 11:1
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“Call Now—Will Anyone Answer You?”: Imperatives and Irony in Job 5:1
Introduction to Job 5:1: The Irony of Prayer in a Rhetorical Rebuke Job 5:1 comes from Eliphaz’s ongoing monologue where he chides Job with what sounds like spiritual advice but functions as subtle mockery. He challenges Job to “call out” … Continue reading
“You Are Crossing Today”: Analyzing עֹבֵר in Deuteronomy 9:1
Introduction to Deuteronomy 9:1: Threshold of Conquest Deuteronomy 9:1 opens with a solemn charge to Israel as they stand poised to cross the Jordan and enter the promised land. The participle עֹבֵר (“you are crossing”) appears in the expression אַתָּ֨ה … Continue reading
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“The Whole Commandment”: Analyzing כָּל־הַמִּצְוָה in Deuteronomy 8:1
Introduction to Deuteronomy 8:1: Total Obedience and Covenant Continuity Deuteronomy 8:1 begins with a striking phrase: כָּל־הַמִּצְוָה, literally “all the commandment.” This phrase captures the heart of the Mosaic theology of obedience: the call to complete and undivided commitment to … Continue reading
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Tagged Deuteronomy, Deuteronomy 8:1
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“Turn Away, Unclean!”: Analyzing ס֤וּרוּ… ס֨וּרוּ in Lamentations 4:15
Introduction to Lamentations 4:15: Public Shame and Ritual Defilement This verse from Lamentations 4:15 depicts the depth of Jerusalem’s humiliation after the Babylonian destruction. The once-honored people of YHWH are now driven away with the cry ס֣וּרוּ טָמֵ֞א—“Turn aside! Unclean!” … Continue reading
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Tagged Lamentations, Lamentations 4:15
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Instruction, Imperative Syntax, and Sequential Form in Proverbs 4:4
Introduction: Didactic Voice and Grammatical Authority in Wisdom Tradition Proverbs 4:4 is situated in the broader context of parental instruction, where the father urges the son to retain and internalize wisdom. This verse recalls a prior moment of teaching—perhaps multigenerational—framing … Continue reading
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Infinitives, Verbal Parallelism, and Philosophical Irony in Ecclesiastes 10:19
Introduction: Wisdom Discourse and Literary Ambiguity in Qohelet Ecclesiastes 10:19 is a compact yet theologically and grammatically dense aphorism. As with much of Qohelet, its ambiguity is deliberate, and its grammar is tightly structured to allow multiple interpretive layers. The … Continue reading
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Syntax, Construct Chains, and Social Commentary in Proverbs 19:6
Introduction: Social Dynamics and Ethical Tension in Wisdom Literature Proverbs 19:6 stands as a sharp observational proverb that captures human behavior in the face of generosity and material gain. The verse is succinct and biting, exposing the relational dynamics shaped … Continue reading
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Grammatical-Theological Analysis of Psalm 30:4
יְֽהוָ֗ה הֶֽעֱלִ֣יתָ מִן־שְׁאֹ֣ול נַפְשִׁ֑י חִ֝יִּיתַ֗נִי מִיֹּרְדֵי־בֹֽור׃ 1. Verb Forms and Divine Action: הֶעֱלִ֣יתָ and חִיִּיתַ֗נִי The first verb, הֶֽעֱלִ֣יתָ (“You brought up”), is a Hifil perfect 2nd person masculine singular from the root עָלָה (“to go up”). The Hifil stem … Continue reading