The Hebrew Verb בּוֹשׁ: To Be Ashamed or Confounded

The Hebrew verb בּוֹשׁ (root: ב-ו-ש) means “to be ashamed,” “to be confounded,” or “to be disappointed.” It is most commonly used in poetic and prophetic contexts to express emotional distress, embarrassment, or failure. The shame described may be social, moral, or the result of unmet expectations.

This verb is primarily used in the Qal binyan, where it expresses a passive state of shame or confusion. It often appears with prepositions like מִן (because of) or עַל (on account of).

 

Qal Binyan Conjugation of בּוֹשׁ

Past (Perfect) Tense

Person Form
1st person singular בּוֹשְׁתִּי
2nd person masculine singular בּוֹשְׁתָּ
2nd person feminine singular בּוֹשְׁתְּ
3rd person masculine singular בּוֹשׁ
3rd person feminine singular בּוֹשָׁה
1st person plural בּוֹשְׁנוּ
2nd person masculine plural בּוֹשְׁתֶּם
2nd person feminine plural בּוֹשְׁתֶּן
3rd person plural בּוֹשׁוּ

Present (Participle) Tense

Gender/Number Form
Masculine singular בוֹשׁ
Feminine singular בוֹשָׁה
Masculine plural בוֹשִׁים
Feminine plural בוֹשׁוֹת

Future (Imperfect) Tense

Person Form
1st person singular אֵבוֹשׁ
2nd person masculine singular תֵּבוֹשׁ
2nd person feminine singular תֵּבוֹשִׁי
3rd person masculine singular יֵבוֹשׁ
3rd person feminine singular תֵּבוֹשׁ
1st person plural נֵבוֹשׁ
2nd person masculine plural תֵּבוֹשׁוּ
2nd person feminine plural תֵּבֹשֶׁנָה
3rd person plural יֵבֹשׁוּ

Imperative Mood

Person Form
2nd person masculine singular בּוֹשׁ
2nd person feminine singular בּוֹשִׁי
2nd person masculine plural בּוֹשׁוּ
2nd person feminine plural בּוֹשֶׁנָה

 

Usage in Scripture

  • Psalm 25:3גַּם כָּל־קוֶיךָ לֹא יֵבוֹשׁוּ
    “Indeed, none who wait for You shall be ashamed.”
  • Joel 1:11הֹבִישׁוּ אִכָּרִים
    “Be ashamed, you farmers.”
  • Jeremiah 17:13כָּל־עֹזְבֶיךָ יֵבוֹשׁוּ
    “All who forsake You shall be ashamed.”

 

Summary

The verb בּוֹשׁ conveys deep emotional and spiritual distress—particularly related to guilt, disgrace, or public exposure. It is a favorite word in poetic and prophetic rebuke, often paired with terms for shame, confusion, or judgment. Understanding its irregular forms, especially in Qal, enhances comprehension of key biblical themes of honor, failure, and restoration.

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